Transgender in the context of Umbrella term

Gender is the range of social, psychological, cultural, and behavioral aspects of being a man (or boy), woman (or girl), or third gender. Although gender often corresponds to sex, a transgender person may identify with a gender other than their sex assigned at birth. Most cultures use a gender binary, in which gender is divided into two categories, and people are considered part of one or the other; those who are outside these groups may fall under the umbrella term non-binary. Some societies have third genders (and fourth genders, etc.) such as the hijras of South Asia and two-spirit persons native to North America. Most scholars agree that gender is a central characteristic for social organization; this may include social constructs (i.e. gender roles) as well as gender expression.

The word has been used as a synonym for sex, and the balance between these usages has shifted over time. In the mid-20th century, a terminological distinction in modern English (known as the sex and gender distinction) between biological sex and gender began to develop in the academic areas of psychology, sociology, sexology, and feminism. Before the mid-20th century, it was uncommon to use the word gender to refer to anything but grammatical categories. In the West, in the 1970s, feminist theory embraced the concept of a distinction between biological sex and the social construct of gender. The distinction between gender and sex is made by most contemporary social scientists in Western countries, behavioral scientists and biologists, many legal systems and government bodies, and intergovernmental agencies such as the WHO. The experiences of intersex people also testify to the complexity of sex and gender; female, male, and other gender identities are experienced across the many divergences of sexual difference.

LGBTQ people are individuals who are lesbian, gay, bisexual, transgender, or queer. Many variants of the initialism are used, such as those incorporating questioning, intersex, asexual, aromantic, agender, and other individuals. The group is generally conceived as broadly encompassing all individuals who are part of a sexual or gender minority.

Rights affecting lesbian, gay, bisexual, transgender and queer (LGBTQ) people vary greatly by country or jurisdiction—encompassing everything from the legal recognition of same-sex marriage to the death penalty for homosexuality.

Notably, as of January 2025, 38 countries recognize same-sex marriage. By contrast, not counting non-state actors and extrajudicial killings, only two countries are believed to impose the death penalty on consensual same-sex sexual acts: Iran and Afghanistan. The death penalty is officially law, but generally not practiced, in Mauritania, Saudi Arabia, Somalia (in the autonomous state of Jubaland) and the United Arab Emirates. LGBTQ people also face extrajudicial killings in the Russian region of Chechnya. Sudan rescinded its unenforced death penalty for anal sex (hetero- or homosexual) in 2020. Fifteen countries have stoning on the books as a penalty for adultery, which (in light of the illegality of gay marriage in those countries) would by default include gay sex, but this is enforced by the legal authorities in Iran and Nigeria (in the northern third of the country).

Gender identity is the personal sense of one's own gender. Gender identity can correlate with a person's assigned sex or can differ from it. In most individuals, the various biological determinants of sex are congruent and consistent with the individual's gender identity. Gender expression typically reflects a person's gender identity, but this is not always the case. While a person may express behaviors, attitudes, and appearances consistent with a particular gender role, such expression may not necessarily reflect their gender identity. The term gender identity was coined by psychiatry professor Robert J. Stoller in 1964 and popularized by psychologist John Money.

In most societies, there is a basic division between gender attributes associated with males and females, a gender binary to which most people adhere and which includes expectations of masculinity and femininity in all aspects of sex and gender: biological sex, gender identity, gender expression, and sexual orientation. Some people do not identify with some, or all, of the aspects of gender associated with their biological sex; some of those people are transgender, non-binary, or genderqueer. Some societies have third gender categories.

Non-binary or genderqueer gender identities are those that are outside the male/female gender binary. Non-binary identities often fall under the transgender umbrella since non-binary people typically identify with a gender that is different from the sex assigned to them at birth, although some non-binary people do not consider themselves transgender.

Non-binary people may identify as an intermediate or separate third gender, identify with more than one gender or no gender, or have a fluctuating gender identity. Gender identity is separate from sexual or romantic orientation; non-binary people have various sexual orientations.

In South Asia, hijra are transgender, intersex, or eunuch people who live in communities that follow a kinship system known as the guru–chela system. They are also known as aravani and aruvani, and, in Pakistan, khawaja sira.

Hijra is officially recognised as a third gender throughout countries in the Indian subcontinent, being considered neither completely male nor female. Hijras' identity originates in ancient Hinduism and evolved during the Delhi Sultanate (1206–1526) and Mughal Empire (1526–1707).

While in ordinary speech, the terms sex and gender are often used interchangeably, in contemporary academic literature, the terms often have distinct meanings, especially when referring to people. Sex generally refers to an organism's assigned biological sex, while gender usually refers to either social roles typically associated with the sex of a person (gender role) or personal identification of one's own gender based on their own personal sense of it (gender identity).

Most contemporary social scientists, behavioral scientists and biologists, many legal systems and government bodies and intergovernmental agencies such as the WHO make a distinction between gender and sex. In most individuals, the various biological determinants of sex are congruent, and sex is consistent with the individual's gender identity, but in rare circumstances, an individual's assigned sex and gender do not align, and the person may be transgender.

The word cisgender (often shortened to cis; sometimes cissexual) describes a person whose gender identity corresponds to their sex assigned at birth, i.e., someone who is not transgender. The prefix cis- is Latin and means on this side of. The term cisgender was coined in 1994 as an antonym to transgender, and entered into dictionaries starting in 2015 as a result of changes in social discourse about gender.

Related concepts are cisnormativity (the presumption that cisgender identity is preferred or normal) and cissexism (bias or prejudice favoring cisgender people).

A gay bar is a drinking establishment that caters to an exclusively or predominantly lesbian, gay, bisexual, transgender or queer (LGBTQ+) clientele; the term gay is used as a broadly inclusive concept for LGBTQ+ communities.

Gay bars once served as the centre of gay culture and were one of the few places people with same-sex orientations and gender-variant identities could openly socialize. Other names used to describe these establishments include boy bar, girl bar, gay club, gay pub, queer bar, lesbian bar, drag bar, and dyke bar, depending on the niche communities that they serve.

Lesbian, gay, bisexual, transgender, and queer (LGBTQ) rights in the United States have developed over time, with public opinion and jurisprudence changing significantly since the late 1980s. Lesbian, gay and bisexual rights are considered advanced. Even though strong protections for same-sex couples remain in place, the rights of transgender people have faced significant erosion since the beginning of Donald Trump's second presidency.

In 1962, beginning with Illinois, states began to decriminalize same-sex sexual activity, and in 2003, through Lawrence v. Texas, all remaining laws against same-sex sexual activity were invalidated. In 2004, beginning with Massachusetts, states began to offer same-sex marriage, and in 2015, through Obergefell v. Hodges, all states were required to offer it. In many states and municipalities, LGBTQ Americans are explicitly protected from discrimination in employment, housing, and access to public accommodations. Many LGBTQ rights in the United States have been established by the United States Supreme Court, which invalidated state laws banning protected class recognition based upon homosexuality, struck down sodomy laws nationwide, struck down Section 3 of the Defense of Marriage Act, made same-sex marriage legal nationwide, and prohibited employment discrimination against gay and transgender employees. LGBTQ-related anti-discrimination laws regarding housing and private and public services vary by state. Twenty-three states plus Washington, D.C., Guam, and Puerto Rico outlaw discrimination based on sexual orientation, and twenty-two states plus Washington, D.C., outlaw discrimination based on gender identity or expression. Family law also varies by state. Adoption of children by same-sex married couples is legal nationwide since Obergefell v. Hodges. According to Human Rights Campaign's 2024 state index, the states with the most comprehensive LGBTQ rights legislation include Vermont, California, Minnesota, Virginia, Massachusetts, Rhode Island, Maryland, New Mexico, Washington, Colorado, New York, Illinois, Oregon, Maine, Hawaii, and New Jersey.

LGBTQ movements in the United States comprise an interwoven history of lesbian, gay, bisexual, transgender and queer social movements in the United States of America, beginning in the early 20th century. A commonly stated goal among these movements is social equality for LGBTQ people. Some have also focused on building LGBTQ communities or worked towards liberation for the broader society from biphobia, homophobia, and transphobia. LGBTQ movements organized today are made up of a wide range of political activism and cultural activity, including lobbying, street marches, social groups, media, art, and research. Sociologist Mary Bernstein writes:

Bernstein emphasizes that activists seek both types of goals in both the civil and political spheres. As with other social movements there is also conflict within and between LGBTQ movements, especially about strategies for change and debates over exactly who comprises the constituency that these movements represent. There is debate over to what extent lesbian, gay, bisexual, transgender, and intersex people share common interests and a need to work together. Leaders of the lesbian and gay movement of the 1970s, 80s and 90s often attempted to hide masculine lesbians, feminine gay men, transgender people, and bisexuals from the public eye, creating internal divisions within LGBT communities.

The United States involved with lesbian, gay, bisexual, transgender and queer (LGBTQ) people, as well as the LGBTQ social movements they have built.

Until the 20th century, it was uncommon for LGBTQ individuals to live open lives due to persecution and social ostracization. The nation's Protestant roots led to a heteronormative culture, reinforced through sodomy laws, often falsely attributed to Puritans. These laws began when King Henry VIII established himself as head of the Church of England. With this came The Buggery Act 1533. Before this, while the Catholic Church was known to prosecute sodomites from time to time, sodomy was considered a church issue secular courts had little interest in.

Sexual and gender minorities (SGM) comprise individuals whose sexual identity, sexual orientation, sexual behavior, or gender identity differ from the majority of the surrounding society. Sexual minorities include lesbians, gay men, bisexual people, asexual people, and other non-heterosexual people, Gender minorities include transgender people, non-binary (including third gender), and intersex individuals. Gender, sexual and romantic minorities (GSRM) includes individuals of a minority romantic orientation such as aromanticism.

Sexual and gender minorities includes LGBTQ people as well as those who do not identify as LGBTQ. In 2015, the United States National Institutes of Health described SGM as an "umbrella term that encompasses populations included in the acronym "LGBTI" (lesbian, gay, bisexual, transgender and intersex), and those whose sexual orientation or gender identity varies. It includes those who may not self-identify as LGBTI (e.g., queer, questioning, two-spirit, asexual, men who have sex with men, women who have sex with women, gender variant), or those who have a specific medical condition affecting reproductive development (e.g., individuals with differences or disorders of sex development, who sometimes identify as intersex)."

A gay village, also known as a gayborhood or gaybourhood, is a geographical area with generally recognized boundaries that is inhabited or frequented by many lesbian, gay, bisexual, transgender, and queer (LGBTQ) people. Gay villages often contain a number of gay-oriented establishments, such as gay bars and pubs, nightclubs, bathhouses, restaurants, boutiques, and bookstores.

Such areas may represent an LGBTQ-friendly oasis in an otherwise hostile city or may simply have a high concentration of gay residents and businesses. Some areas are often associated with being "gay" cities or resorts, due to their image and acceptance of the gay community.

The Scientific-Humanitarian Committee (German: Wissenschaftlich-humanitäres Komitee, WhK) was a transnational advocacy group and civil rights organization founded by Magnus Hirschfeld in Berlin in May 1897, to campaign for the legal rights and social recognition of lesbian, gay, bisexual, and transgender (LGBT) people, and against their institutionalized discrimination and persecution in Western societies. It was the first LGBT rights organization in history. The motto of the organization was Per scientiam ad justitiam ("Through science to justice"), and the committee included representatives from various professions. The committee's membership peaked at about 700 people. In 1929, Kurt Hiller took over as chairman of the group from Hirschfeld. At its peak, the WhK had branches in approximately 25 cities in Weimar Germany, the Republic of Austria, and the Netherlands.