Tlemcen in the context of Hammadids


Tlemcen in the context of Hammadids

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⭐ Core Definition: Tlemcen

Tlemcen (/tlɛmˈsɛn/; Arabic: تِلِمْسَان, romanizedTilimsān) is the second-largest city in northwestern Algeria after Oran and is the capital of Tlemcen Province. The city has developed leather, carpet, and textile industries, which it exports through the port of Rachgoun. It had a population of 140,158, as of the 2008 census.

A major centre of the Central Maghreb, the city is a mix of Arab, Berber, Andalusi, Ottoman, and Western influences. From this mosaic of influences, the city derives the title of capital of Andalusian art in Algeria. Various titles are attributed to the city including "the Pearl of the Maghreb", "the African Granada" and "the Medina of the West".

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👉 Tlemcen in the context of Hammadids

The Hammadid dynasty (Arabic: الحماديون, romanizedAl-Hāmmādiyūn, lit.'children of Hammad'), also known as the Hammadid Emirate or the Kingdom of Bejaia, was a medieval Islamic kingdom in the central Maghreb, encompassing what is now Algeria. It was established at the beginning of the 11th century when Hammad ibn Buluggin declared himself emir, thus splitting the Zirid domains into two separate dynasties. Under the reign of Emir Al Nasir, the emirate briefly became the most important state in the Maghreb, and reached its greatest territorial extent, stretching from Tlemcen in the west to Tunis in the east, and from the Mediterranean Sea in the north to the desert oasis of Ouargla and Oued Righ in the south. While they briefly controlled the principality of Fez in the west and cities like Sfax, Kairouan, Laribus, and Tripoli to the east.

At first, Hammad built a fortified city that would serve as the capital for his newly declared kingdom. Later, upon the arrival of the Arabic Banu Hilal tribes, the capital would be replaced by another city, newly built by Emir Al Nasir ibn Alnas, called Al-Nāsiriyyah (from Arabic: الناصرية) and later renamed to Bejaia; it was the official capital of the Emirate by 1090 during the rule of Al-Mansur. Both cities grew to become among the largest and most prosperous centers of the Maghreb, with Bejaia housing more than 100,000 inhabitants. The Hammadids subsequently clashed with the Almoravids in the west and their cousins the Zirids in the east. The latter weakened with the rise of the prominent Normans in Sicily, who also confronted the Hammadids for the domination of Ifriqiya (now Tunisia). However, the Hammadids faced another challenge on their western borders with the growing force of the Almohad Caliphate, and their emirate was finally annexed by the Almohads in 1152 after a brief clash with them.

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Tlemcen in the context of Oruç Reis

Aruj Barbarossa (Arabic: عروج بربروس), known as Oruç Reis to the Turks, was an Ottoman corsair who became Sultan of Algiers. The elder brother of the famous Ottoman admiral Hayreddin Barbarossa, he was born on the Ottoman island of Midilli (Lesbos in present-day Greece) and died in battle against the Spanish at Tlemcen.

He became known as Baba Aruj (Father Aruj) when he transported large numbers of Morisco, Muslim and Jewish refugees from Spain to North Africa; in Europe he was known as Barbarossa.

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Tlemcen in the context of Kingdom of Tlemcen

The Kingdom of Tlemcen or Zayyanid Kingdom of Tlemcen (Arabic: الزيانيون) was a kingdom ruled by the Berber Zayyanid dynasty in what is now the northwest of Algeria. Its territory stretched from Tlemcen to the Chelif bend and Algiers, and at its zenith reached Sijilmasa and the Moulouya River in the west, Tuat to the south and the Soummam in the east.

The Tlemcen Kingdom was established after the demise of the Almohad Caliphate in 1236, and later fell under Ottoman rule in 1554. The capital of the kingdom was Tlemcen, which lay on the primary east–west route between Morocco and Ifriqiya. The kingdom was situated between the realm of the Marinids to the west, centred on Fez, and the Hafsids to the east, centred on Tunis.

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Tlemcen in the context of Moorish architecture

Moorish architecture is a style within Islamic architecture that developed in the western Islamic world, including al-Andalus (the Iberian Peninsula) and what is now Morocco, Algeria, and Tunisia (part of the Maghreb). Scholarly references on Islamic architecture often refer to this architectural tradition in terms such as architecture of the Islamic West or architecture of the Western Islamic lands.

This architectural tradition integrated influences from pre-Islamic Roman, Byzantine, and Visigothic architectures, from ongoing artistic currents in the Islamic Middle East, and from North African Berber traditions. Major centers of artistic development included the main capitals of the empires and Muslim states in the region's history, such as Córdoba, Kairouan, Fes, Marrakesh, Seville, Granada and Tlemcen. While Kairouan and Córdoba were some of the most important centers during the 8th to 10th centuries, a wider regional style was later synthesized and shared across the Maghreb and al-Andalus thanks to the empires of the Almoravids and the Almohads, which unified both regions for much of the 11th to 13th centuries. Within this wider region, a certain difference remained between architectural styles in the more easterly region of Ifriqiya (roughly present-day Tunisia) and a more specific style in the western Maghreb (present-day Morocco and western Algeria) and al-Andalus, sometimes referred to as Hispano-Moresque or Hispano-Maghrebi.

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Tlemcen in the context of Sulyaman I of Tlemcen

Sulaymān I, (full name Sulaymān Ibn ʿAbd Allāh al-Kāmil, Arabic: سليمان بن عبد الله الكامل), sometimes called Sidi Sliman or Moulay Slimane, was the brother of Idris I of Morocco, son of the great-grandson of the caliph Ali and Fatima, daughter of the Islamic prophet Muhammad. He was probably born around 730 and died in 814, perhaps in Ain El Hout in the province of Tlemcen in Algeria.

According to Ibn Khaldoun, he reached Tlemcen after the assassination of his brother Idris I in 791 and took control of it. But according to Ibn Idhari and Al-Bakri, he would have settled in Tlemcen while his brother was alive and probably with his approval. This is the version retained by historians Philippe Sénac and Patrice Cressier who indicate that Sulaymān I was governor of Tlemcen between 786 and 813. However, according to other ancient Arab authors, he would not have escaped the massacre of Fakh and would have died in June 786.

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Tlemcen in the context of 700s (decade)

The 700s decade ran from January 1, 700, to December 31, 709.

  • The Wariʼ people invade and occupy the Cuzco Valley (modern Peru) in the southern highlands (approximate date).
  • The Moche culture in the northern part of modern day Peru collapses, largely due to environmental problems and/or political and social unrest (approximate date).
  • July 18 – Emperor Monmu dies after a 10-year reign. He is succeeded by his aunt Genmei, who becomes the 43rd empress of Japan. She is the sister of former empress Jitō, and the niece and wife of late emperor Tenmu.
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Tlemcen in the context of Sufri

The Sufris (Arabic: الصفرية aṣ-Ṣufriyya) were Khariji Muslims in the seventh and eighth centuries. The Khawarij were divided into separate groups such as the Sufri, Azariqa, Bayhasiyya, Ajardi, Najdat, and Ibadi. The Sufri and Ibadi sects are considered the most moderate of the Kharijite groups due to their refusal to shed the blood of those who disagree with them. Of all the Kharijite sects, only the Ibadi sect continues to exist today.

In Tlemcen, Algeria, the Banu Ifran were Sufri Berbers who opposed rule by the Umayyad, Abbasid and Fatimid Caliphates, most notably under resistance movements led by Abu Qurra (8th century) and Abu Yazid. In Sijilmassa, Morocco the Midrarids adopted the doctrine.

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Tlemcen in the context of Altava

Altava was an ancient Romano-Berber city in present-day Algeria. It served as the capital of the ancient Berber Kingdom of Altava. During the French presence, the town was called Lamoriciere. It was situated in the modern Ouled Mimoun near Tlemcen.

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Tlemcen in the context of Nuubaat

Nuubaat (Arabic: نوبات [nuːˈbæːt]) is a form of Algerian classical music. The term itself is the plural form of nūba (نوبة), a suite of old Andalusian musical pieces. It is these multi-movement works that give nuubaat its name. The music originally spread from Islamic Spain to North Africa following the Christian Reconquest of Spain and subsequent expulsion of Sephardic Jews and Muslims. In Algeria, the form originally found a home in the cities of Constantine and Tlemcen, with Algiers later becoming an influential center as well.

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Tlemcen in the context of Zayyanid dynasty

The Zayyanid dynasty or Ziyanids (Arabic: زيانيون, Ziyāniyyūn) or Abd al-Wadids (Arabic: بنو عبد الواد, Bānu ʿAbd āl-Wād) was a Berber Zenata dynasty that ruled the Kingdom of Tlemcen, mainly in modern Algeria centered on the town of Tlemcen in northwest Algeria. The Zayyanid dynasty's rule lasted from 1235 to 1557.

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Tlemcen in the context of Description of Africa (1550 book)

Description of Africa was taken largely from the firsthand geographical work Cosmographia et geographia de Affrica completed by Leo Africanus in 1526 and published under the title Della descrittione dell’Africa et delle cose notabili che ivi sono by Giovanni Battista Ramusio in his collection of travellers' accounts Delle navigationi e viaggi in Venice in 1550. It contained the first detailed descriptions published in Europe of the Barbary Coast (modern Morocco, Algeria, and Tunisia) and the gold-trading kingdoms of west-central Africa. The book was dictated in Italian by Leo Africanus, the famed Moorish traveler and merchant who had been captured by pirates and sold as a slave. Presented, along with his book, to Pope Leo X, he was baptized and freed. Leo, whose name he took in baptism, suggested that he recast his Arabic work in Italian; it was completed in 1526. It was republished repeatedly by Ramusio in his Delle navigationi e viaggi, translated into French and into Latin for the erudite, both in 1556.

The Descrittione is in nine books, an introductory book and an appendix on rivers and fauna and flora, with seven books between, each describing a kingdom: the kingdoms of Marrakesh, Fez, Tlemcen and Tunis, and the regions of Numidia, the sub-Saharan regions, and Egypt. The work circulated in manuscript form for decades. It was in Ramusio's manuscript that Pietro Bembo read it and was astonished: "I cannot imagine how a man could have so much detailed information about these things", he wrote to a correspondent, 2 April 1545.

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