Japanese calendar in the context of "700s (decade)"

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👉 Japanese calendar in the context of 700s (decade)

The 700s decade ran from January 1, 700, to December 31, 709.

  • The Wariʼ people invade and occupy the Cuzco Valley (modern Peru) in the southern highlands (approximate date).
  • The Moche culture in the northern part of modern day Peru collapses, largely due to environmental problems and/or political and social unrest (approximate date).
  • July 18 – Emperor Monmu dies after a 10-year reign. He is succeeded by his aunt Genmei, who becomes the 43rd empress of Japan. She is the sister of former empress Jitō, and the niece and wife of late emperor Tenmu.
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Japanese calendar in the context of Japanese imperial year

The era after the enthronement of Emperor Jimmu (神武天皇即位紀元, Jinmu-tennō sokui kigen), colloquially known as the Japanese imperial year (皇紀, kōki) or "national calendar year" is a unique calendar system in Japan. It is based on the legendary foundation of Japan by Emperor Jimmu in 660 BC. Kōki emphasizes the long history of Japan and the Imperial dynasty.The Gregorian year 2025 is Kōki 2685 (皇紀二千六百八十五年).

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Japanese calendar in the context of Nakayama Miki

Nakayama Miki (中山 みき; 18 April 1798 – 26 January 1887 by the Japanese calendar) was a nineteenth-century Japanese farmer and religious leader. She is the primary figure of the Japanese new religion Tenrikyo. Tenrikyo followers, who refer to her as Oyasama (おやさま or 親様), believe that she was settled in the Shrine of Tsukihi from the moment she experienced a divine revelation in 1838 until her death in 1887. In Tenrikyo, she is also referred to as the Foundress of Tenrikyo (天理教教祖).

Upon her divine revelation, she gave away most of her family's possessions and dismantled the family's house, thereby entering a state of poverty. She began to attract followers, who believed that she was a living goddess who could heal people and bless expectant mothers with safe childbirth. To leave a record of her teachings, she composed the Ofudesaki and taught the lyrics, choreography and music of the Service, which have become Tenrikyo's scripture and liturgy respectively. She identified what she claimed to be the place where God created human beings and instructed her followers to mark the place with a pillar and perform the liturgy around it, which she believed would advance humankind toward the salvific state of the Joyous Life. In the last several years of her life, she and her followers were arrested and detained a number of times by the Japanese authorities for forming a religious group without official authorization. A year after her death, Tenrikyo Church Headquarters received official authorization to be a church under the Shinto Main Bureau.

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