Abu Yazid in the context of "Sufri"

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👉 Abu Yazid in the context of Sufri

The Sufris (Arabic: الصفرية aṣ-Ṣufriyya) were Khariji Muslims in the seventh and eighth centuries. The Khawarij were divided into separate groups such as the Sufri, Azariqa, Bayhasiyya, Ajardi, Najdat, and Ibadi. The Sufri and Ibadi sects are considered the most moderate of the Kharijite groups due to their refusal to shed the blood of those who disagree with them. Of all the Kharijite sects, only the Ibadi sect continues to exist today.

In Tlemcen, Algeria, the Banu Ifran were Sufri Berbers who opposed rule by the Umayyad, Abbasid and Fatimid Caliphates, most notably under resistance movements led by Abu Qurra (8th century) and Abu Yazid. In Sijilmassa, Morocco the Midrarids adopted the doctrine.

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Abu Yazid in the context of Al-Mansur bi-Nasr Allah

Abu Tahir Isma'il (Arabic: أبو طاهر إسماعيل, romanizedAbū Ṭāhir ʾIsmāʿīl; January 914 – 18 March 953), better known by his regnal name al-Mansur Billah (Arabic: المنصور بالله, romanizedal-Manṣūr biʾllāh, lit.'The Victor through God'), was the thirteenth Isma'ili imam and third caliph of the Fatimid Caliphate in Ifriqiya, ruling from 946 until his death. He succeeded his father, al-Qa'im, after the latter's death, in what was likely a bloodless palace coup. At the time of al-Mansur's accession, most of the Fatimid mainland realm in Ifriqiya had been lost to a large-scale anti-Fatimid revolt led by the Kharijite preacher Abu Yazid, who was laying siege to al-Qa'im's fortified coastal palace city of al-Mahdiya. Unlike his father he was an active and publicly visible monarch, but plagued by illness, which led to his early death.

Al-Mansur immediately took up the fight against the revolt with considerable energy, but kept his father's death secret until after the final suppression of the rebellion, governing instead as the ostensible designated successor and "Sword of the Imam". Leaving the trusted eunuch chamberlain Jawdhar to run the government in his stead, al-Mansur took to the field in person, leading the Fatimid army to victory over the rebel army outside Kairouan, and pursuing its remnants into the Hodna Mountains. After a long pursuit, Abu Yazid was finally cornered and captured, before dying of his injuries on 19 August 947. After Abu Yazid's death, al-Mansur publicly proclaimed his caliphate. His victory over Abu Yazid was celebrated as a triumph over a 'False Messiah', and as heralding a new beginning for the dynasty and its divine mission. Al-Mansur spent the remainder of his reign in al-Mansuriya, a new capital city he founded in 948. During his reign, he also secured the allegiance of the Sanhaja Berbers under Ziri ibn Manad, recaptured Tahert from the rebellious Miknasa Berbers, suppressed a revolt in the overseas Fatimid province of Sicily, launched naval raids against Byzantine holdings in southern Italy, and engaged in a mounting antagonism with the rival Umayyad state of Córdoba.

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Abu Yazid in the context of Ja'far ibn Mansur al-Yaman

Ja'far ibn Mansur al-Yaman (Arabic: جعفر بن منصور اليمن) was an Isma'ili missionary (dāʿī) and theological writer of the 10th century. Originally born and raised in Yemen, where his father Ibn Hawshab had established the Isma'ili daʿwa in the late 9th century, he fled the country to the court of the Fatimid caliphs in Ifriqiya, where he remained until his death. He composed poems in praise of the Fatimids' victory over the uprising of Abu Yazid, a biography of his father, and authored or compiled a number of important theological treatises.

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