Thomism in the context of "The Divine Comedy"

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⭐ Core Definition: Thomism

Thomism is the philosophical and theological school which arose as a legacy of the work and thought of Thomas Aquinas (1225–1274), the Dominican philosopher, theologian, and Doctor of the Church.

In philosophy, Thomas's disputed questions and commentaries on Aristotle are perhaps his best-known works. In theology, his Summa Theologica is amongst the most influential documents in medieval theology and continues to be the central point of reference for the philosophy and theology of the Catholic Church. In the 1914 motu proprio Doctoris Angelici, Pope Pius X cautioned that the teachings of the Church cannot be understood without the basic philosophical underpinnings of Thomas's major theses:

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Thomism in the context of Thomas Aquinas

Thomas Aquinas OP (/əˈkwnəs/ ə-KWY-nəs; Italian: Tommaso d'Aquino, lit.'Thomas of Aquino'; c. 1225 – 7 March 1274) was an Italian Dominican friar and priest, the foremost Scholastic thinker, as well as one of the most influential philosophers and theologians in the Western tradition. A Doctor of the Church, he was from the county of Aquino in the Kingdom of Sicily.

Thomas was a proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. He argued that God is the source of the light of natural reason and the light of faith. He embraced several ideas put forward by Aristotle and attempted to synthesize Aristotelian philosophy with the principles of Christianity. He has been described as "the most influential thinker of the medieval period" and "the greatest of the medieval philosopher-theologians". Thomas Aquinas's philosophy influenced modern virtue ethics, aesthetics, and cognitive theory. He has been criticized, notably by Bertrand Russell, for seeking to justify conclusions already dictated by faith rather than follow reason independently.

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Thomism in the context of Divine Comedy

The Divine Comedy (Italian: Divina Commedia, pronounced [diˈviːna komˈmɛːdja]) is an Italian narrative poem by Dante Alighieri, begun c. 1308 and completed around 1321, shortly before the author's death. It is widely considered the pre-eminent work in Italian literature and one of the greatest works of Western literature. The poem's imaginative vision of the afterlife is representative of the medieval worldview as it existed in the Western Church by the 14th century. It helped establish the Tuscan language, in which it is written, as the standardized Italian language. It is divided into three parts: Inferno, Purgatorio, and Paradiso.

The poem explores the condition of the soul following death and portrays a vision of divine justice, in which individuals receive appropriate punishment or reward based on their actions. It describes Dante's travels through Hell, Purgatory, and Heaven. Allegorically, the poem represents the soul's journey towards God, beginning with the recognition and rejection of sin (Inferno), followed by the penitent Christian life (Purgatorio), which is then followed by the soul's ascent to God (Paradiso). Dante draws on medieval Catholic theology and philosophy, especially Thomistic philosophy derived from the Summa Theologica of Thomas Aquinas.

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Thomism in the context of Augustinism

Augustinianism is the philosophical and theological system of Augustine of Hippo and its subsequent development by other thinkers, notably Boethius, Anselm of Canterbury and Bonaventure. Among Augustine's most important works are The City of God, De doctrina Christiana, and Confessions.

Originally, Augustinianism developed in opposition to Pelagianism; it was widespread in medieval western philosophy until the arrival of Thomism and Aristotelianism.

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Thomism in the context of Pope Benedict XIV

Pope Benedict XIV (Latin: Benedictus XIV; Italian: Benedetto XIV; 31 March 1675 – 3 May 1758), born Prospero Lorenzo Lambertini, was head of the Catholic Church and ruler of the Papal States from 17 August 1740 to his death in May 1758.

Perhaps one of the best scholars to sit on the papal throne, yet often overlooked, he promoted scientific learning, the Baroque arts, reinvigoration of Thomism, and the study of the human form. Firmly committed to carrying out the decrees of the Council of Trent and Catholic teaching, Benedict removed changes previously made to the Breviary, sought peacefully to reverse growing secularism in European courts, invigorated ceremonies with great pomp, and throughout his life and his reign published numerous theological and ecclesiastical treatises. In governing the Papal States, he reduced taxation on some products, but also raised taxes on others; he also encouraged agriculture and supported free trade within the Papal States. A scholar, he created the Sacred and Profane Museums, now part of the present Vatican Museums. He can be considered a polymath due to his numerous studies of ancient literature, his publishing of ecclesiastical books and documents, his interest in the study of the human body, and his devotion to art and theology.

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Thomism in the context of Pontifical University of Saint Thomas Aquinas

The Pontifical University of Saint Thomas Aquinas (PUST), also known as the Angelicum or Collegio Angelico (in honor of its patron, the Doctor Angelicus Thomas Aquinas), is a pontifical university located in the historic center of Rome, Italy. The Angelicum is administered by the Dominican Order and is the order's central locus of Thomistic theology and philosophy.

The Angelicum is coeducational and offers both undergraduate and graduate degrees in theology, philosophy, canon law, and social sciences, as well as certificates and diplomas in related areas. Courses are offered in Italian and some in English. The Angelicum is staffed by clergy and laity and serves both religious and lay students from around the world.

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Thomism in the context of Neo-scholasticism

Neo-scholasticism (also known as neo-scholastic Thomism or neo-Thomism because of the great influence of the writings of Thomas Aquinas on the movement) is a revival and development of medieval scholasticism in Catholic theology and philosophy which began in the second half of the 19th century.

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Thomism in the context of Summum bonum

Summum bonum is a Latin expression meaning the highest or ultimate good, which was introduced by the Roman philosopher Cicero to denote the fundamental principle on which some system of ethics is based—that is, the aim of actions, which, if consistently pursued, will lead to the best possible life. Since Cicero, the expression has acquired a secondary meaning as the essence or ultimate metaphysical principle of Goodness itself, or what Plato called the Form of the Good. These two meanings do not necessarily coincide. For example, Epicurean and Cyrenaic philosophers claimed that the 'good life' consistently aimed for pleasure, without suggesting that pleasure constituted the meaning or essence of Goodness outside the ethical sphere. In De finibus, Cicero explains and compares the ethical systems of several schools of Greek philosophy, including Stoicism, Epicureanism, Aristotelianism and Platonism, based on how each defines the ethical summum bonum differently.

The term was used in medieval philosophy. In the Thomist synthesis of Aristotelianism and Christianity, the highest good is usually defined as the life of the righteous and/or the life led in communion with God and according to God's precepts. In Kantianism, it was used to describe the ultimate importance, the singular and overriding end which human beings ought to pursue.

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Thomism in the context of Désiré-Joseph Mercier

Désiré Félicien François Joseph Mercier (21 November 1851 – 23 January 1926) was a Belgian Catholic prelate who served as Archbishop of Mechelen from 1906 until his death in 1926. A Thomist scholar, he had several of his works translated into other European languages. He was known for his book, Les origines de la psychologie contemporaine (1897). He was elevated to the cardinalate in 1907.

Mercier is noted for his staunch resistance to the German occupation of Belgium during World War I. After the invasion, he distributed a strong pastoral letter, Patriotism and Endurance, to be read in all his churches, urging the people to keep up their spirits. He served as a model of resistance.

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