The Cyrenaics, or Kyrenaics (Ancient Greek: Κυρηναϊκοί, romanized: Kyrēnaïkoí), were a sensual hedonist Greek school of philosophy founded in the 4th century BCE, supposedly by Aristippus of Cyrene, although many of the principles of the school are believed to have been formalized by his grandson of the same name, Aristippus the Younger. The school was so called after Cyrene, the birthplace of Aristippus. It was one of the earliest Socratic schools. The Cyrenaics taught that the only intrinsic good is pleasure, which meant not just the absence of pain (as it did for Epicurus), but positively enjoyable sensations. Of these, momentary pleasures, especially physical ones, are stronger than those of anticipation or memory. Further, they recognized the value of social obligation and that pleasure could be gained from altruistic behaviour. The school died out within a century and was replaced by the philosophy of Epicureanism.
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👉 Cyrenaic in the context of Summum bonum
Summum bonum is a Latin expression meaning the highest or ultimate good, which was introduced by the Roman philosopher Cicero to denote the fundamental principle on which some system of ethics is based—that is, the aim of actions, which, if consistently pursued, will lead to the best possible life. Since Cicero, the expression has acquired a secondary meaning as the essence or ultimate metaphysical principle of Goodness itself, or what Plato called the Form of the Good. These two meanings do not necessarily coincide. For example, Epicurean and Cyrenaic philosophers claimed that the 'good life' consistently aimed for pleasure, without suggesting that pleasure constituted the meaning or essence of Goodness outside the ethical sphere. In De finibus, Cicero explains and compares the ethical systems of several schools of Greek philosophy, including Stoicism, Epicureanism, Aristotelianism and Platonism, based on how each defines the ethical summum bonum differently.
The term was used in medieval philosophy. In the Thomist synthesis of Aristotelianism and Christianity, the highest good is usually defined as the life of the righteous and/or the life led in communion with God and according to God's precepts. In Kantianism, it was used to describe the ultimate importance, the singular and overriding end which human beings ought to pursue.
Cyrenaic in the context of Epicureans
Epicureanism is a system of philosophy founded in 307 BCE and based upon the teachings of Epicurus, an ancient Greek philosopher. Epicurus was an atomist and materialist, following in the steps of Democritus. His materialism led him to religious skepticism and a general attack on superstition and divine intervention. Epicureanism was originally a challenge to Platonism, and its main opponent later became Stoicism. It is a form of hedonism insofar as it declares pleasure to be its sole intrinsic goal. However, the concept that the absence of pain and fear constitutes the greatest pleasure, and its advocacy of a simple life, make it very different from hedonism as colloquially understood.
Following the Cyrenaic philosopher Aristippus, Epicurus believed that the greatest good was to seek modest, sustainable pleasure in the form of a state of ataraxia (tranquility and freedom from fear) and aponia (the absence of bodily pain) through knowledge of the workings of the world and limiting desires. Correspondingly, Epicurus and his followers generally withdrew from politics because it could lead to frustrations and ambitions that would conflict with their pursuit of virtue and peace of mind.
Cyrenaic in the context of Hegesias of Cyrene
Hegesias (Ancient Greek: Ἡγησίας; fl. 290 BC) of Cyrene was a Cyrenaic philosopher. He argued that eudaimonia (happiness) is impossible to achieve, and that the goal of life should be the avoidance of pain and sorrow. Conventional values such as wealth, poverty, freedom, and slavery are all indifferent and produce no more pleasure than pain. Cicero claims that Hegesias wrote a book called ἀποκαρτερῶν (Death by Starvation), which persuaded so many people that death is more desirable than life that Hegesias was banned from teaching in Alexandria. It has been thought by some that Hegesias was influenced by Buddhist teachings.
Cyrenaic in the context of Aristippus the Younger
Aristippus the Younger (/ˌærəˈstɪpəs/; Ancient Greek: Ἀρίστιππος; born c. 380 BC), of Cyrene, was a Cyrenaic philosopher in the second half of the 4th century BC. He was the grandson of Aristippus of Cyrene, the founder of the school. According to Diogenes Laërtius, he received the nickname "Mother-taught" (metrodidaktos). because he learned philosophy from his mother, Arete of Cyrene, who was the daughter of the elder Aristippus. Diogenes lists Theodorus the Atheist as one of his students. According to Aristocles of Messene, as quoted by Eusebius, he may have formalized the principles of Cyrenaic philosophy.:
Not much else is known about Aristippus the Younger. According to Debra Nails, he may have been conflated with his grandfather.
Cyrenaic in the context of Arete of Cyrene
Arete of Cyrene (/əˈriːtiː/; Ancient Greek: Ἀρήτη; fl. 4th century BC) was a Cyrenaic philosopher who lived in Cyrene, Libya. She was the daughter of Aristippus of Cyrene.