Confessions (Augustine) in the context of "Augustinism"

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⭐ Core Definition: Confessions (Augustine)

Confessions (Latin: Confessiones) is an autobiographical work by Augustine of Hippo, consisting of 13 books written in Latin between AD 397 and 400. The work outlines Augustine's sinful youth and his conversion to Christianity. Modern English translations are sometimes published under the title The Confessions of Saint Augustine in order to distinguish it from other books with similar titles. Its original title was Confessions in Thirteen Books; it was composed to be read out loud, with each book being a complete unit.

Confessions is generally considered one of Augustine's most important texts. It is widely seen as the first Western autobiography ever written (Ovid had invented the genre at the start of the first century AD with his Tristia) and was an influential model for Christian writers throughout the Middle Ages. Henry Chadwick wrote that Confessions will "always rank among the great masterpieces of western literature".

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👉 Confessions (Augustine) in the context of Augustinism

Augustinianism is the philosophical and theological system of Augustine of Hippo and its subsequent development by other thinkers, notably Boethius, Anselm of Canterbury and Bonaventure. Among Augustine's most important works are The City of God, De doctrina Christiana, and Confessions.

Originally, Augustinianism developed in opposition to Pelagianism; it was widespread in medieval western philosophy until the arrival of Thomism and Aristotelianism.

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Confessions (Augustine) in the context of Augustine of Hippo

Augustine of Hippo (/ɔːˈɡʌstɪn/ aw-GUST-in, US also /ˈɔːɡəstn/ AW-gə-steen; Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430) was a theologian and philosopher, the bishop of Hippo Regius from Thagaste in Numidia Cirtensis, (present-day Souk Ahras, Algeria). His writings deeply influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include The City of God, On Christian Doctrine, and Confessions.

According to his contemporary, Jerome of Stridon, Augustine "established anew the ancient Faith". In his youth he was drawn to the Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin and made significant contributions to the development of just war theory. When the Western Roman Empire began to disintegrate, Augustine imagined the Church as a spiritual City of God, distinct from the material Earthly City. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity.

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Confessions (Augustine) in the context of Autobiography

An autobiography, sometimes informally called an autobio, is a self-written account of one's own life, providing a personal narrative that reflects on the author's experiences, memories, and insights. This genre allows individuals to share their unique perspectives and stories, offering readers a glimpse into the author's personal journey and the historical or cultural context in which they lived.

The term "autobiography" was first used in 1797, but the practice of writing about one's life dates back to antiquity. Early examples include Saint Augustine's Confessions (c. 400), which is considered one of the first Western autobiographies. Unlike biographies, which are written by someone else, autobiographies are based on the author's memory and personal interpretation of events, making them inherently subjective. This subjectivity can sometimes lead to inaccuracies or embellishments, as the author may recall events differently or choose to present them in a certain light.

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Confessions (Augustine) in the context of The City of God

On the City of God Against the Pagans (Latin: De civitate Dei contra paganos), often called The City of God, is a book of Christian philosophy written in Latin by Augustine of Hippo in the early 5th century AD. Augustine wrote the book to refute allegations that Christianity initiated the decline of Rome and is considered one of his seminal works, standing alongside the Confessions, the Enchiridion, On Christian Doctrine, and On the Trinity. As a work of one of the most influential Church Fathers, The City of God is a cornerstone of Western thought, expounding on many questions of theology, such as the suffering of the righteous, the existence of evil, the conflict between free will and divine omniscience, and the doctrine of original sin.

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Confessions (Augustine) in the context of On the Trinity

On the Trinity (Latin: De Trinitate) is a Latin book written by Augustine of Hippo to discuss the Trinity in context of the Logos. Although not as well known as some of his other works, some scholars have seen it as his masterpiece, of more doctrinal importance even than Confessions or The City of God.

It is placed by him in his Retractationes among the works written (meaning begun) in AD 400. In letters of 410 and 414 and at the end of 415, it is referred to as still unfinished and unpublished. But a letter of 412 states that friends were at that time asking to complete and publish it, and the letter to Aurelius, which was sent with the treatise itself when actually completed, states that a portion of it, while still unrevised and incomplete, was in fact surreptitiously made public. It was still in hand in 416: in Book XIII, a quotation occurs from the 12th Book of the De Civitate Dei; and another quotation in Book XV, from the 99th Tractate on John's Gospel.

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Confessions (Augustine) in the context of Confessions (Rousseau)

The Confessions is an autobiographical book by Jean-Jacques Rousseau. In the modern era, it is often published with the title The Confessions of Jean-Jacques Rousseau in order to distinguish it from Saint Augustine's Confessions. Covering the first fifty-three years of Rousseau's life, up to 1765, it was completed in 1769, but not published until 1782, four years after Rousseau's death, even though Rousseau did read excerpts of his manuscript publicly at various salons and other meeting places.

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