Synagogue of Dura-Europos in the context of Dura-Europos church


Synagogue of Dura-Europos in the context of Dura-Europos church

⭐ Core Definition: Synagogue of Dura-Europos

The Dura-Europos synagogue was an ancient Jewish synagogue discovered in 1932 at Dura-Europos, Syria. The synagogue contained a forecourt and house of assembly with painted walls depicting people and animals, and a Torah shrine in the western wall facing Jerusalem. It was built backing on to the city wall, which was important in its survival. The last phase of construction was dated by an Aramaic inscription to 244 CE, placing it among just a handful of synagogues from antiquity discovered and unequivocally identified by archaeologists. It was unique among the many ancient synagogues that have emerged from archaeological excavations as the structure was preserved virtually intact, and it had extensive figurative wall-paintings, which in 1932 still came as a considerable surprise to scholars. The synagogue remains, including the murals, are now preserved in the National Museum of Damascus.

Dura-Europos was a small garrison and trading city on the river Euphrates, and usually on the frontier between the Eastern Roman Empire and the Parthian and finally the Sassanid Empires of Persia. It changed hands at various points but was Roman from 165 AD. Before the final Persian destruction of the town in 256–257 AD, parts of the synagogue which abutted the main city wall were apparently requisitioned and filled with sand as a defensive measure. The city was abandoned after its fall and never resettled, and the lower walls of the rooms remained buried and largely intact until excavated. The short measure of time during which it was used ensured that it would have limited impact upon Jewish or Christian art. The excavations also discovered very important wall-paintings from places of worship of Christianity at the Dura-Europos church. In addition, there were wall paintings edifying Mithraism, and fragmentary Christian texts in Hebrew.

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Synagogue of Dura-Europos in the context of History of the Jews in the Roman Empire

The history of the Jews in the Roman Empire traces the interaction of Jews and Romans during the period of the Roman Empire (27 BC – 476 AD). A Jewish diaspora had migrated to Rome and to the territories of Roman Europe from the land of Israel, Anatolia, Babylon and Alexandria in response to economic hardship and incessant warfare over the land of Israel between the Ptolemaic and Seleucid empires from the 4th to the 1st centuries BC. In Rome, Jewish communities thrived economically. Jews likely became a significant part of the Roman Empire's population in the first century AD, though there is no agreement in academia about the exact numbers and most numbers are speculative at best.

Roman general Pompey conquered Jerusalem and its surroundings by 63 BC. The Romans deposed the ruling Hasmonean dynasty of Judaea (in power from c. 140 BC) and the Roman Senate declared Herod the Great "King of the Jews" in c. 40 BC. Judea proper, Samaria and Idumea became the Roman province of Judaea in 6 AD. Jewish–Roman tensions resulted in several Jewish–Roman wars between the years 66 and 135 AD, which resulted in the destruction of Jerusalem and the Second Temple and the institution of the Jewish Tax in 70 (those who paid the tax were exempt from the obligation of making sacrifices to the Roman imperial cult).

View the full Wikipedia page for History of the Jews in the Roman Empire
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