Dura-Europos church in the context of Synagogue of Dura-Europos


Dura-Europos church in the context of Synagogue of Dura-Europos

⭐ Core Definition: Dura-Europos church

The Dura-Europos church (or Dura-Europos house church) is the earliest identified Christian house church. It was located in Dura-Europos, Syria, and one of the earliest known Christian churches. It is believed to have been an ordinary house that was converted to a place of worship between 233 and 256 AD, and appears to have been built following the Durene tradition, distinguished by the use of mud brick and a layout consisting of rooms encircling a courtyard, which was characteristic of most other homes built in the Dura-Europos region. Prior to the town being abandoned in 256 during the Persian siege, the Romans built a ramp extending from the city wall which buried the church building in a way that allowed for the preservation of its walls, enabling its eventual excavation by archaeologists in 1933. It was less famous, smaller, and more-modestly decorated than the nearby Dura-Europos synagogue, though there are many similarities between them.

The church was uncovered by a French-American team of archaeologists during two excavation campaigns in the city from 1931-32. The frescos were removed after their discovery and are preserved at Yale University Art Gallery.

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Dura-Europos church in the context of Dura-Europos synagogue

The Dura-Europos synagogue was an ancient Jewish synagogue discovered in 1932 at Dura-Europos, Syria. The synagogue contained a forecourt and house of assembly with painted walls depicting people and animals, and a Torah shrine in the western wall facing Jerusalem. It was built backing on to the city wall, which was important in its survival. The last phase of construction was dated by an Aramaic inscription to 244 CE, placing it among just a handful of synagogues from antiquity discovered and unequivocally identified by archaeologists. It was unique among the many ancient synagogues that have emerged from archaeological excavations as the structure was preserved virtually intact, and it had extensive figurative wall-paintings, which in 1932 still came as a considerable surprise to scholars. The synagogue remains, including the murals, are now preserved in the National Museum of Damascus.

Dura-Europos was a small garrison and trading city on the river Euphrates, and usually on the frontier between the Eastern Roman Empire and the Parthian and finally the Sassanid Empires of Persia. It changed hands at various points but was Roman from 165 AD. Before the final Persian destruction of the town in 256–257 AD, parts of the synagogue which abutted the main city wall were apparently requisitioned and filled with sand as a defensive measure. The city was abandoned after its fall and never resettled, and the lower walls of the rooms remained buried and largely intact until excavated. The short measure of time during which it was used ensured that it would have limited impact upon Jewish or Christian art. The excavations also discovered very important wall-paintings from places of worship of Christianity at the Dura-Europos church. In addition, there were wall paintings edifying Mithraism, and fragmentary Christian texts in Hebrew.

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