Shepherd in the context of "Cyclopes"

A shepherd's crook is a long and sturdy stick with a hook at one end, often with the point flared outwards, used by a shepherd to manage and sometimes catch sheep. In addition, the crook may aid in defending against attack by predators.

When traversing rough terrain, a crook is an aid to balance (like a Trekking pole). Shepherds may also use the long implement to part thick undergrowth (for example at the edge of a drovers' road) when searching for lost sheep or potential predators, as a staff-weapon for self-defence, and as a panking pole (used to shake ripe fruit, such as apples and pears, from high branches during harvesting).

The Sámi (/ˈsɑːmi/ SAH-mee; also spelled Sami or Saami) are the traditionally Sámi-speaking indigenous people inhabiting the region of Sápmi, which today encompasses large northern parts of Norway, Sweden, Finland, and of the Kola Peninsula in Russia. The region of Sápmi was formerly known as Lapland. Historically, the Sámi have been known in English as Lapps or Laplanders. However, these terms are regarded as offensive by the Sámi, who prefer their own endonym, e.g. Northern Sámi Sápmi. Their traditional languages are the Sámi languages, which are classified as a branch of the Uralic language family.

Traditionally, the Sámi have pursued a variety of livelihoods, including coastal fishing, fur trapping, and sheep herding. Their best-known means of livelihood is semi-nomadic reindeer herding. As of 2007 about 10% of the Sámi were connected to reindeer herding, which provides them with meat, fur, and transportation; around 2,800 Sámi people were actively involved in reindeer herding on a full-time basis in Norway. For traditional, environmental, cultural, and political reasons, reindeer herding is legally reserved for only Sámi in some regions of the Nordic countries.

The annunciation to the shepherds is an episode in the Nativity of Jesus described in the Bible in Luke 2, in which angels tell a group of shepherds about the birth of Jesus. It is a common subject of Christian art and of Christmas carols.

Herding is the act of bringing individual animals together into a group (herd), maintaining the group, and moving the group from place to place—or any combination of those. Herding can refer either to the process of animals forming herds in the wild, or to human intervention forming herds for some purpose. While the layperson uses the term "herding" to describe this human intervention, most individuals involved in the process term it mustering, "working stock", or droving.

A herder or herdsman is a pastoral worker responsible for herding, i.e., the care and management of a herd or flock of domestic animals, usually on open pasture. It is particularly associated with nomadic or transhumant management of stock, or with common land grazing. The work is often done either on foot or mounted. Depending on the type of animal being herded, the English language can give different professional names, for example, cowboy for cows, shepherd for sheep, or goatherd for goat.

Abel (Hebrew: הֶבֶל Hébel, in pausa הָבֶל‎ Hā́ḇel; Biblical Greek: Ἅβελ Hábel; Arabic: هابيل, Hābēl) is a biblical figure in the Book of Genesis within the Abrahamic religions. Born as the second son of Adam and Eve, the first two humans created by God, he was a shepherd who offered his firstborn flock to God as a religious offering (Genesis 4:1–8). God accepted Abel's offering but not that of his older brother Cain, leading Cain to kill Abel out of jealousy; some later interpretations suggest that Cain may have slain him with a stone. This act marked the first death in biblical history, making Abel the first murder victim.

In Greek mythology, Endymion (/ɛnˈdɪmiən/; Ancient Greek: Ἐνδυμίων, gen.: Ἐνδυμίωνος) was variously a handsome Aeolian shepherd, hunter, or king who was said to rule and live at Olympia in Elis. He was also venerated and said to reside on Mount Latmus in Caria, on the west coast of Asia Minor.

There is confusion over Endymion's identity, as some sources suppose that he was, or was related to, the prince of Elis, and others suggest he was a shepherd from Caria. There is also a later suggestion that he was an astronomer: Pliny the Elder mentions Endymion as the first human to observe the movements of the moon, which (according to Pliny) accounts for Endymion's infatuation with its tutelary goddess. Consequently, Endymion's tomb has been attributed to two different sites. The people of Heracleia claimed that he was laid to rest on Mount Latmus, while the Eleans declared that it was at Olympia.

Dumuzid or Dumuzi or Tammuz (Sumerian: 𒌉𒍣, romanized: Dumuzid; Akkadian: Duʾūzu, Dûzu; Hebrew: תַּמּוּז, romanized: Tammūz), known to the Sumerians as Dumuzid the Shepherd (Sumerian: 𒌉𒍣𒉺𒇻, romanized: Dumuzid sipad) and to the Canaanites as Adon (Phoenician: 𐤀𐤃𐤍; Proto-Hebrew: 𐤀𐤃𐤍), is an ancient Mesopotamian and Levantine deity associated with agriculture and shepherds, who was also the first and primary consort of the goddess Inanna (later known as Ishtar). In Sumerian mythology, Dumuzid's sister was Geshtinanna, the goddess of agriculture, fertility, and dream interpretation. In the Sumerian King List, Dumuzid is listed as an antediluvian king of the city of Bad-tibira and also an early king of the city of Uruk.

In Inanna's Descent into the Underworld, Inanna perceives that Dumuzid has failed to properly mourn her death and, when she returns from the Underworld, allows the galla demons to drag him down to the Underworld as her replacement. Inanna later regrets this decision and decrees that Dumuzid will spend half of the year in the Underworld, but the other half of the year with her, while his sister Geshtinanna stays in the Underworld in his place, thus resulting in the cycle of the seasons. In the Sumerian poem Inanna Prefers the Farmer, Dumuzid competes against the farmer Enkimdu for Inanna's hand in marriage.