Cyclopes in the context of "Shepherd"

Poseidon (/pəˈsaɪdən, pɒ-, poʊ-/; Ancient Greek: Ποσειδῶν, romanised: Poseidôn) is one of the twelve Olympians in ancient Greek religion and mythology, presiding over the sea, storms, earthquakes and horses. He was the protector of seafarers and the guardian of many Hellenic cities and colonies. In pre-Olympian Bronze Age Greece, Poseidon was venerated as a chief deity at Pylos and Thebes, with the cult title "earth shaker"; in the myths of isolated Arcadia, he is related to Demeter and Persephone and was venerated as a horse, and as a god of the waters. Poseidon maintained both associations among most Greeks: he was regarded as the tamer or father of horses, who, with a strike of his trident, created springs (the terms for horses and springs are related in the Greek language). His Roman equivalent is Neptune.

Homer and Hesiod suggest that Poseidon became lord of the sea when, following the overthrow of his father Cronus, the world was divided by lot among Cronus' three sons; Zeus was given the sky, Hades the underworld, and Poseidon the sea, with the Earth and Mount Olympus belonging to all three. In Plato's Timaeus and Critias, the legendary island of Atlantis was Poseidon's domain. In Homer's Iliad, Poseidon supports the Greeks against the Trojans during the Trojan War. In the Odyssey, during the sea-voyage from Troy back home to Ithaca, the Greek hero Odysseus provokes Poseidon's fury by blinding his son, the Cyclops Polyphemus, resulting in Poseidon punishing him with storms, causing the complete loss of his ship and numerous of his companions, and delaying his return by ten years.

Polyphemus (/ˌpɒliˈfiːməs/ ; Ancient Greek: Πολύφημος, romanized: Polyphēmos, Epic Greek: [polypʰɛːmos]; Latin: Polyphēmus [pɔlʏˈpʰeːmʊs]) is the one-eyed giant son of Poseidon and Thoosa in Greek mythology, one of the Cyclopes described in Homer's Odyssey. His name means "abounding in songs and legends", "many-voiced" or "very famous". Polyphemus first appeared as a savage man-eating giant in the ninth book of the Odyssey. The satyr play Cyclops by Euripides is dependent on this episode apart from one detail: Polyphemus is made a pederast in the play. Later Classical writers presented him in their poems as heterosexual and linked his name with the nymph Galatea. Often he was portrayed as unsuccessful in these, and as unaware of his disproportionate size and musical failings. In the work of even later authors, however, he is presented as both a successful lover and skilled musician. From the Renaissance on, art and literature reflect all of these interpretations of the giant.

In Greek mythology, Gaia (/ˈɡeɪə, ˈɡaɪə/; Ancient Greek: Γαῖα, romanized: Gaîa, a poetic form of Γῆ (Gê), meaning 'land' or 'earth'), also spelled Gaea (/ˈdʒiːə/), is the personification of Earth. She is the mother of Uranus (Sky), with whom she conceived the Titans (themselves parents of many of the Olympian gods), the Cyclopes, and the Giants, as well as of Pontus (Sea), from whose union she bore the primordial sea gods. Her equivalent in the Roman pantheon was Terra.

The primordial deities of Greek mythology are the first generation of gods and goddesses. These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.

Hesiod, in his Theogony, considers the first beings (after Chaos) to be Erebus, Gaia, Tartarus, Eros and Nyx. Gaia and Uranus, whose severed genitals created the goddess Aphrodite from sea foam, in turn gave birth to the Titans, and the Cyclopes. The Titans Cronus and Rhea then gave birth to the generation of the Olympians: Zeus, Poseidon, Hades, Hestia, Hera and Demeter. They overthrew the Titans, with the reign of Zeus marking the end of the period of warfare and usurpation among the gods.

Arges (Greek: Ἄργης) was one of the three Hesiodic Cyclopes in Greek mythology. He was elsewhere called Acmonides or Pyracmon. His name means "bright" and represents the brightness from lightning.

The name Nausithous (/ˌnɔːˈsɪθoʊəs/; Ancient Greek: Ναυσίθοος Nausíthoos) is shared by the following characters in Greek mythology:

• Nausithous, the king of the Phaeacians who reigned in the generation before Odysseus washed ashore on their home island of Scherie (his son Alcinous was king at the time of Odysseus's arrival). He was the son of the god Poseidon and Periboia, the daughter of the Giant king Eurymedon. According to Homer, Nausithous led a migration of Phaeacians from Hypereia to the island of Scheria in order to escape the lawless Cyclopes. He is the father of Alcinous and Rhexenor. Alcinous would go on to marry his niece, Rhexenor's daughter Arete. One source relates that Heracles came to Nausithous to get cleansed after the murder of his children; during his stay in the land of the Phaeacians, the hero fell in love with the nymph Melite and conceived a son Hyllus with her.
• Nausithous, one of the two sons born to Odysseus by Calypso, the other one being Nausinous. According to Hyginus, Nausithous was a son of Odysseus and Circe; his brother was Telegonus.

In Greek mythology, Polypheme (Ancient Greek: Πολυφήμην) may refer to the following:

• Polypheme, daughter of Autolycus and the possible mother of Jason by Aeson, King of Iolcus. She was also called Polymele or Polymede; otherwise the mother of the hero was either (1) Alcimede, daughter of Phylacus; (2) Amphinome; (3) Rhoeo, daughter of Staphylus; (4) Theognete, daughter of Laodicus; and lastly, (5) Arne or (6) Scarphe.
• Polypheme, another form of the name Polyphemus, the Cyclops who was encountered by Odysseus in one his adventures to go back home at Ithaca.