Sermon on the Plain in the context of "Matthew 5"

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⭐ Core Definition: Sermon on the Plain

In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew.

Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God. Two days later, he gathered his disciples and selected 12 of them, whom he named Apostles. On the way down from the mountain, he stood at "a level place" (ἐπὶ τόπου πεδινοῦ, epi topou pedinou) where a throng of people had gathered. After curing those with "unclean spirits", Jesus began what is now called the Sermon on the Plain.

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👉 Sermon on the Plain in the context of Matthew 5

Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament. It contains the first portion of the Sermon on the Mount, the other portions of which are contained in chapters 6 and 7. Portions are similar to the Sermon on the Plain in Luke 6, but much of the material is found only in Matthew. It is one of the most discussed and analyzed chapters of the New Testament.

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Sermon on the Plain in the context of Luke 6

Luke 6 is the sixth chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. Jesus' teaching about the Sabbath enrages the religious authorities and deepens their conflict. The selection of twelve apostles is recounted and this is followed by the "Sermon on the Plain", where key aspects of Jesus' teaching are presented.

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Sermon on the Plain in the context of Beatitudes

The Beatitudes (/biˈætɪtjudz/) are blessings recounted by Jesus in Matthew 5:3–10 within the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings.

In the Latin Vulgate, each of these blessings begins with the word beātī, which translates to 'blessed' (plural adjective). The corresponding word in the original Greek is μακάριοι (makarioi), with the same meaning. Thus "Blessed are the poor in spirit" appears in Latin as beātī pauperēs spīritū. The Latin noun beātitūdō was coined by Cicero to describe a state of blessedness and was later incorporated within the chapter headings written for Matthew 5 in various printed versions of the Vulgate. Subsequently, the word was anglicized to beatytudes in the Great Bible of 1540, and has, over time, taken on a preferred spelling of beatitudes.

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