Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament. It contains the first portion of the Sermon on the Mount, the other portions of which are contained in chapters 6 and 7. Portions are similar to the Sermon on the Plain in Luke 6, but much of the material is found only in Matthew. It is one of the most discussed and analyzed chapters of the New Testament.
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👉 Matthew 5 in the context of Beatitudes
The Beatitudes (/biˈætɪtjudz/) are blessings recounted by Jesus in Matthew 5:3–10 within the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings.
In the Latin Vulgate, each of these blessings begins with the word beātī, which translates to 'blessed' (plural adjective). The corresponding word in the original Greek is μακάριοι (makarioi), with the same meaning. Thus "Blessed are the poor in spirit" appears in Latin as beātī pauperēs spīritū. The Latin noun beātitūdō was coined by Cicero to describe a state of blessedness and was later incorporated within the chapter headings written for Matthew 5 in various printed versions of the Vulgate. Subsequently, the word was anglicized to beatytudes in the Great Bible of 1540, and has, over time, taken on a preferred spelling of beatitudes.
In this Dossier
Matthew 5 in the context of Sermon on the Mount
The Sermon on the Mount (translated from Vulgate Latin section title Sermo in monte) is a collection of sayings spoken by Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7) that summarizes his moral teachings. It is the first of five discourses in the Gospel and has been one of the most widely quoted sections of the Gospels.
Matthew 5 in the context of Christian views on the Old Covenant
The Mosaic covenant or Law of Moses, which Christians generally call the "Old Covenant" (in contrast to the New Covenant), played an important role in the origins of Christianity and has occasioned serious dispute and controversy since the beginnings of Christianity: note for example Jesus' teaching of the Law during his Sermon on the Mount and the circumcision controversy in early Christianity.
Rabbinic Jews assert that Moses presented the Jewish religious laws to the Jewish people and that those laws do not apply to Gentiles (including Christians), with the exception of the Seven Laws of Noah, which (according to Rabbinic teachings) apply to all people.
Matthew 5 in the context of Dual covenant theology
Dual-covenant or two-covenant theology is a school of thought in Christian theology regarding the relevance of the Hebrew Bible, which Christians call the Old Testament.
Most Christians hold that the Old Testament has been superseded by the New Covenant, although the moral law continues to apply (cf. covenant theology); in contrast, a minority hold that the Mosaic covenant has been abrogated. Dual-covenant theology is unique in holding that the Mosaic covenant remains valid for Jews while the New Covenant only applies to non-Jews or gentiles.