Sabbath in Judaism in the context of "Luke 6"

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⭐ Core Definition: Sabbath in Judaism

Shabbat (UK: /ʃəˈbæt/, US: /ʃəˈbɑːt/, or /ʃəˈbʌt/; Hebrew: שַׁבָּת, [ʃa'bat], lit.'rest' or 'cessation') or the Sabbath (/ˈsæbəθ/), also called Shabbos (UK: /ˈʃæbəs/, US: /ˈʃɑːbəs/) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., FridaySaturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and the Exodus from Egypt. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday.

Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions.

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👉 Sabbath in Judaism in the context of Luke 6

Luke 6 is the sixth chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. Jesus' teaching about the Sabbath enrages the religious authorities and deepens their conflict. The selection of twelve apostles is recounted and this is followed by the "Sermon on the Plain", where key aspects of Jesus' teaching are presented.

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Sabbath in Judaism in the context of Biblical Sabbath

The Sabbath is a weekly day of rest or time of worship given in the Bible as the seventh day. It is observed differently in Judaism and Christianity and informs a similar occasion in several other faiths. Observation and remembrance of Sabbath is one of the Ten Commandments ("Remember the sabbath day, to keep it holy") considered to be the fourth in Judaism, Eastern Orthodoxy, and most Protestant traditions, and the third in Roman Catholic and Lutheran traditions.

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