Roman magistrate in the context of Judge

The Roman Senate (Latin: Senātus Rōmānus) was the highest and constituting assembly of ancient Rome and its aristocracy. With different powers throughout its existence, it lasted from the first days of the city of Rome (traditionally founded in 753 BC) as the Senate of the Roman Kingdom, to the Senate of the Roman Republic and Senate of the Roman Empire and eventually the Byzantine Senate of the Eastern Roman Empire, existing well into the post-classical era and Middle Ages.

During the days of the Roman Kingdom, the Senate was generally little more than an advisory council to the king. However, as Rome was an electoral monarchy, the Senate also elected new Roman kings. The last king of Rome, Lucius Tarquinius Superbus, was overthrown following a coup d'état led by Lucius Junius Brutus, who founded the Roman Republic. During the early Republic, the Senate was politically weak, while the various executive Roman magistrates who appointed the senators for life (or until expulsion by Roman censors) were quite powerful. Since the transition from monarchy to constitutional rule was most likely gradual, it took several generations before the Senate was able to assert itself over the executive magistrates. By the middle Republic, the Senate had reached the apex of its republican power. The late Republic saw a decline in the Senate's power, which began following the reforms of the tribunes Tiberius and Gaius Gracchus. After the transition of the Republic into the Principate, the Senate lost much of its political power as well as its prestige.

In ancient Rome, imperium was a form of authority held by a citizen to control a military or governmental entity. It is distinct from auctoritas and potestas, different and generally inferior types of power in the Roman Republic and Empire. One's imperium could be over a specific military unit, or it could be over a province or territory. Individuals given such power were referred to as curule magistrates or promagistrates. These included the curule aedile, the praetor, the consul, the magister equitum, and the dictator. In a general sense, imperium was the scope of someone's power, and could include anything, such as public office, commerce, political influence, or wealth.

The term magistrate is used in a variety of systems of governments and laws to refer to a civilian officer who administers the law. In ancient Rome, a magistratus was one of the highest ranking government officers, and possessed both judicial and executive powers. In other parts of the world, such as China, magistrate is a word applied to a person responsible for administration over a particular geographic area. Today, in some jurisdictions, a magistrate is a judicial officer who hears cases in a lower court, and typically deals with more minor or preliminary matters. In other jurisdictions (e.g., England and Wales), magistrates are typically trained volunteers appointed to deal with criminal and civil matters in their local areas.

The Fasti Capitolini, or Capitoline Fasti, are a list of the chief magistrates of the Roman Republic, extending from the early fifth century BC down to the reign of Augustus, the first Roman emperor. Together with similar lists found at Rome and elsewhere, they form part of a chronology referred to as the Fasti Annales, Fasti Consulares, or Consular Fasti, or occasionally just the fasti.

The Capitoline Fasti were originally engraved on marble tablets erected in the Roman forum. The main portions were discovered in a fragmentary condition, and removed from the forum in 1546, as ancient structures were dismantled to produce material for the construction of St. Peter's Basilica. They were brought to the Palazzo dei Conservatori on the adjacent Capitoline Hill, where they remain as part of the collection of the Capitoline Museums, together with other Roman antiquities. Together with the histories of writers such as Livy and Dionysius of Halicarnassus, the Capitoline Fasti form one of the primary sources for Roman chronology.

Consul (abbrev. cos.; Latin plural consules) was the title of one of the two chief magistrates of the Roman Republic, and subsequently also an important title under the Roman Empire. The title was used in other European city-states through antiquity and the Middle Ages, in particular in the Republics of Genoa and Pisa, then revived in modern states, notably in the First French Republic. The related adjective is consular, from the Latin consularis.

This usage contrasts with modern terminology, where a consul is a type of diplomat.

An aedile (English: /ˈiːdʌɪl/ EE-dighl) was a magistrate in the Roman Republic who had responsibilities for the upkeep of the city, such as its buildings, roads, and markets; the availability of grain at reasonable prices; and the holding of games. It also had some judicial functions, being able to issue fines and corporal punishments with an additional right to prosecute crimes before the assemblies, but by the middle republic was mostly an office used for distributing largesse to win the officeholder popular acclaim.

There were two kinds of aediles, plebeian aediles and curule aediles. The former were, according to Roman tradition, the first aediles created (c. 494 BC), initially as assistants to the plebeian tribunes, with the curule aediles created c. 367 BC. The plebeian aediles, even though originally tribunician assistants, assimilated with the curule aediles: by the middle republic, aediles were junior to praetors and senior to quaestors, with the tribunate usually held before an aedilate. The two types of aediles had largely the same duties.

Praetor (/ˈpriːtər/ PREE-tər, Classical Latin: [ˈprae̯tɔr]), also pretor, was the title granted by the government of ancient Rome to a man acting in one of two official capacities: (i) the commander of an army, and (ii) as an elected magistratus (magistrate), assigned to discharge various duties. The functions of the magistracy, the praetura (praetorship), are described by the adjective itself: the praetoria potestas (praetorian power), the praetorium imperium (praetorian authority), and the praetorium ius (praetorian law), the legal precedents established by the praetores (praetors). Praetorium, as a substantive, denoted the location from which the praetor exercised his authority, either the headquarters of his castra, the courthouse (tribunal) of his judiciary, or the city hall of his provincial governorship. The minimum age for holding the praetorship was 39 during the Roman Republic, but it was later changed to 30 in the early Empire.

A Roman dictator was an extraordinary magistrate in the Roman Republic endowed with full authority to resolve some specific problem to which he had been assigned. He received the full powers of the state, subordinating the other magistrates, consuls included, for the specific purpose of resolving that issue, and that issue only, and then dispensing with those powers immediately.

A dictator was still controlled and accountable during his term in office: the Senate still exercised some oversight authority, and the rights of plebeian tribunes to veto his actions or of the people to appeal them were retained. The extent of a dictator's mandate strictly controlled the ends to which his powers could be directed. Dictators were also liable to prosecution after their terms completed.

The Senate was the governing and advisory assembly of the aristocracy in the ancient Roman Republic. It was not an elected body, but one whose members were appointed by the consuls, and later by the censors, which were appointed by the aristocratic Centuriate Assembly. After a Roman magistrate served his term in office, it usually was followed with automatic appointment to the Senate. According to the Greek historian Polybius, the principal source on the Constitution of the Roman Republic, the Roman Senate was the predominant branch of government. Polybius noted that it was the consuls (the highest-ranking of the regular magistrates) who led the armies and the civil government in Rome, and it was the Roman assemblies which had the ultimate authority over elections, legislation, and criminal trials. However, since the Senate controlled money, administration, and the details of foreign policy, it had the most control over day-to-day life. The power and authority of the Senate derived from precedent, the high caliber and prestige of the senators, and the Senate's unbroken lineage, which dated back to the founding of the Republic in 509 BC. It developed from the Senate of the Roman Kingdom, and became the Senate of the Roman Empire.

Originally the chief magistrates, the consuls, appointed all new senators. They also had the power to remove individuals from the Senate. Around the year 318 BC, the "Ovinian Plebiscite" (plebiscitum Ovinium) gave this power to another Roman magistrate, the censor, who retained this power until the end of the Roman Republic. This law also required the censors to appoint any newly elected magistrate to the Senate. Thus, after this point in time, election to magisterial office resulted in automatic Senate membership. The appointment was for life, although the censor could impeach any senator.

Tribune (Latin: Tribunus) was the title of various elected officials in ancient Rome. The two most important were the tribunes of the plebs and the military tribunes. For most of Roman history, a college of ten tribunes of the plebs acted as a check on the authority of the senate and the annual magistrates, holding the power of ius intercessionis to intervene on behalf of the plebeians, and veto unfavourable legislation. There were also military tribunes, who commanded portions of the Roman army, subordinate to higher magistrates, such as the consuls and praetors, promagistrates, and their legates. Various officers within the Roman army were also known as tribunes. The title was also used for several other positions and classes in the course of Roman history.

The magister equitum, in English master of the horse or master of the cavalry, was a Roman magistrate appointed as lieutenant to a dictator. His nominal function was to serve as commander of the Roman cavalry in time of war, but just as a dictator could be nominated to respond to other crises, so the magister equitum could operate independently of the cavalry; like the dictator, the appointment of a magister equitum served both military and political purposes.

The dēmarchos (Greek: δήμαρχος, lit. 'archon of the deme'; plural δήμαρχοι, dēmarchoi), anglicized as Demarch, is a title historically given to officials related to civic administration. In ancient Athens the title was given to the elected chief magistrate of each of the demes of Attica. In later literature, the term was used as a translation of the Roman office of tribunus plebis. In the Byzantine Empire the dēmarchos was the leader of one of the racing factions (then known as "demes") of the Hippodrome of Constantinople. Largely concerned with ceremonial in the early centuries, from the 11th century the title was applied to various administrative positions in Constantinople, until the end of the empire. In modern usage, the term is used for the mayor of a municipality.

Sexual attitudes and behaviors in ancient Rome are indicated by art, literature, and inscriptions, and to a lesser extent by archaeological remains such as erotic artifacts and architecture. It has sometimes been assumed that "unlimited sexual license" was characteristic of ancient Rome, but sexuality was not excluded as a concern of the mos maiorum, the traditional social norms that affected public, private, and military life. Pudor, "shame, modesty", was a regulating factor in behavior, as were legal strictures on certain sexual transgressions in both the Republican and Imperial periods. The censors—public officials who determined the social rank of individuals—had the power to remove citizens from the senatorial or equestrian order for sexual misconduct, and on occasion did so. The mid-20th-century sexuality theorist Michel Foucault regarded sex throughout the Greco-Roman world as governed by restraint and the art of managing sexual pleasure.

Roman society was patriarchal (see paterfamilias), and masculinity was premised on a capacity for governing oneself and others of lower status, not only in war and politics, but also in sexual relations. Virtus, "virtue", was an active masculine ideal of self-discipline, related to the Latin word for "man", vir. The corresponding ideal for a woman was pudicitia, often translated as chastity or modesty, but it was a more positive and even competitive personal quality that displayed both her attractiveness and self-control. Roman women of the upper classes were expected to be well educated, strong of character, and active in maintaining their family's standing in society. With extremely few exceptions, surviving Latin literature preserves the voices of educated male Romans on sexuality. Visual art was created by those of lower social status and of a greater range of ethnicity, but was tailored to the taste and inclinations of those wealthy enough to afford it, including, in the Imperial era, former slaves.

In Ancient Roman architecture, a basilica (Greek basilike) was a large public building with multiple functions that was typically built alongside the town's forum. The basilica was in the Latin West equivalent to a stoa in the Greek East. The building gave its name to the basilica architectural form.

Originally, a basilica was an ancient Roman public building, where courts were held, as well as serving other official and public functions. Basilicas are typically rectangular buildings with a central nave flanked by two or more longitudinal aisles, with the roof at two levels, being higher in the centre over the nave to admit a clerestory and lower over the side-aisles. An apse at one end, or less frequently at both ends or on the side, usually contained the raised tribunal occupied by the Roman magistrates. The basilica was centrally located in every Roman town, usually adjacent to the forum and often opposite a temple in imperial-era forums. Basilicas were also built in private residences and imperial palaces and were known as "palace basilicas".

Tribune of the plebs, tribune of the people or plebeian tribune (Latin: tribunus plebis) was the first office of the Roman state that was open to the plebeians, and was, throughout the history of the Republic, the most important check on the power of the Roman Senate and magistrates. These tribunes had the power to convene and preside over the Concilium Plebis (people's assembly); to summon the senate; to propose legislation; and to intervene on behalf of plebeians in legal matters; but the most significant power was to veto the actions of the consuls and other magistrates, thus protecting the interests of the plebeians as a class. The tribunes of the plebs were typically found seated on special benches set up for them in the Roman Forum. The tribunes were sacrosanct, meaning that any assault on their person was punishable by death. In imperial times, the powers of the tribunate were granted to the emperor as a matter of course, and the office itself lost its independence and most of its functions.