Religious texts in the context of "Prophecy"

⭐ In the context of Prophecy, Religious texts are most notably utilized to…

Ad spacer

⭐ Core Definition: Religious texts

Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They often feature a compilation or discussion of beliefs, ritual practices, moral commandments and laws, ethical conduct, spiritual aspirations, and admonitions for fostering a religious community.

Within each religion, these texts are revered as authoritative sources of guidance, wisdom, and divine revelation. They are often regarded as sacred or holy, representing the core teachings and principles that their followers strive to uphold.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 Religious texts in the context of Prophecy

In religion, mythology, and fiction, a prophecy is a message that has been communicated to a person (typically called a prophet) by a supernatural entity. Prophecies are a feature of many cultures and belief systems and usually contain divine will or law, or preternatural knowledge, for example of future events. They can be revealed to the prophet in various ways depending on the religion and the story, such as visions, or direct interaction with divine beings in physical form. Stories of prophetic deeds sometimes receive considerable attention and some have been known to survive for centuries through oral tradition or as religious texts.

↓ Explore More Topics
In this Dossier

Religious texts in the context of Vedas

The Vedas (/ˈvdəz/ or /ˈvdəz/; Sanskrit: वेदः, romanizedVēdaḥ, lit.'knowledge'), sometimes collectively called the Veda, are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism.

There are four Vedas: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda. Each Veda has four subdivisions – the Samhitas (mantras and benedictions), the Brahmanas (commentaries on and explanation of rituals, ceremonies and sacrifices – Yajñas), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), and the Upanishads (texts discussing meditation, philosophy and spiritual knowledge). Some scholars add a fifth category – the Upāsanās (worship). The texts of the Upanishads discuss ideas akin to the heterodox śramana traditions. The Samhitas and Brahmanas describe daily rituals and are generally meant for the Brahmacharya and Gr̥hastha stages of the Chaturashrama system, while the Aranyakas and Upanishads are meant for the Vānaprastha and Sannyasa stages, respectively.

↑ Return to Menu

Religious texts in the context of Fallen angel

Fallen angels are angels who were expelled from Heaven. The literal term "fallen angel" does not appear in any Abrahamic religious texts, but is used to describe angels cast out of heaven. Such angels are often described as corrupting humanity by teaching forbidden knowledge or by tempting them into sin. Common motifs for their expulsion are lust, pride, envy, or an attempt to usurp divinity.

The earliest appearance of the concept of fallen angels may be found in Canaanite beliefs about the bənē hāʾĔlōhīm ('sons of God'), expelled from the divine court. Hêlêl ben Šāḥar is thrown down from heaven for claiming equality with ʻElyōn. Such stories were later collected in the Hebrew Bible (Christian Old Testament) and appear in pseudepigraphic Jewish apocalyptic literature. The concept of fallen angels derives from the assumption that the "sons of God" (בני האלוהים‎) mentioned in Genesis 6:1–4 or the Book of Enoch are angels. In the period immediately preceding the composition of the New Testament, some groups of Second Temple Judaism identified these "sons of God" as fallen angels.

↑ Return to Menu