Gṛhastha in the context of "Vedas"

Sannyasa (Sanskrit: संन्यास, romanized: saṃnyāsa), sometimes spelled sanyasa, is the fourth stage within the Hindu system of four life stages known as ashramas, the first three being brahmacharya (celibate student), grihastha (householder) and vanaprastha (forest dweller, retired). Sannyasa is traditionally conceptualized for men or women in the last years of their life, but young brahmacharis have the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits.

Sannyasa, a form of asceticism marked by renunciation of material desires and prejudices, is characterized by a state of uninterest in and detachment from material life, with the purpose of spending one's life in peaceful, spiritual pursuits. An individual in Sanyasa is known as a sannyasi (male) or sannyasini (female) in Hinduism. Sannyasa shares similarities with the Sadhu and Sadhvi traditions of Jain monasticism, and the sannyasi and sannyasini share similarity with the bhikkhus and bhikkhunis of Buddhism.

The Telugu Hindu wedding ceremony (Telugu: తెలుగు వివాహ వేడుక, Telugu Vivāha Vēḍuka) is the traditional wedding ceremony of the Telugu people in India. In the 19th century, the ceremony could last up to sixteen days (Padahaaru Rojula Panduga). In modern times, it can last two or more days, depending on the family's financial and social status. The pelli or wedding is considered the strongest of social bonds, and is said to spiritually merge two souls opening the doors to gruhastaashramam (household life).

Telugu marriage is sanctified by seven pledges made by the bride and groom and begins when the bride and groom have completed seven revolutions around a sacred fire. Symbolic gestures and rituals surround the ceremony and ensure that the bride and groom are united in the presence of panchabhutaalu —five essential elements for life, namely: bhumi (earth), akaasham (sky), agni (fire), neeru (water) and vaayuvu (air). The ceremony is held under a Kaḷyāṇa Maṇḍapaṃ or wedding pavilion decorated with fresh flowers. The Nādasvaram (also called the Shehnai in North India) is an Indian musical instrument that traditionally accompanies most Telugu weddings.

In Indian religions, a homa (Sanskrit: होम), also known as homam (plural: homams) or havan, is a fire ritual performed on special occasions. In Hinduism, by a Hindu priest usually for a homeowner (grihastha: one possessing a home). The grihastha keeps different kinds of fire including one to cook food, heat the home, among other uses; therefore, a yajna offering is made directly into the fire. A homa is sometimes called a "sacrifice ritual" because the fire destroys the offering, but a homa is more accurately a "votive ritual". The fire is the agent, and the offerings include those that are material and symbolic such as grains, ghee, milk, incense, and seeds.

It is rooted in the Vedic religion, and was also adopted in ancient times by Buddhism and Jainism. The practice spread from India to Central Asia, East Asia, and Southeast Asia. Homa rituals remain an important part of many Hindu ceremonies, and variations of homa continue to be practiced in current-day Buddhism, particularly in parts of Tibet and Japan. It is also found in modern Jainism.