Canaanite religion in the context of "Fallen angel"

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Canaanite religion in the context of Jerusalem

Jerusalem is a city in the Southern Levant, on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is one of the oldest cities in the world, and is considered holy to the three major Abrahamic religionsJudaism, Christianity and Islam. Both Israel and Palestine claim Jerusalem as their capital city; Israel maintains its primary governmental institutions there, while Palestine ultimately foresees it as its seat of power. Neither claim is widely recognised internationally.

Throughout its long history, Jerusalem has been destroyed at least twice, besieged 23 times, captured and recaptured 44 times, and attacked 52 times. The part of Jerusalem called the City of David shows first signs of settlement in the 4th millennium BCE, in the shape of encampments of nomadic shepherds. During the Canaanite period (14th century BCE) Jerusalem was named as Urusalim on ancient Egyptian tablets, probably meaning "City of Shalem" after a Canaanite deity. During the Israelite period, significant construction activity in Jerusalem began in the 10th century BCE (Iron Age II), and by the 9th century BCE the city had developed into the religious and administrative centre of the Kingdom of Judah. In 1538 the city walls were rebuilt for a last time around Jerusalem under Suleiman the Magnificent of the Ottoman Empire. Today those walls define the Old City, which since the 19th century has been divided into four quarters—the Armenian, Christian, Jewish and Muslim quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger. Since 1860 Jerusalem has grown far beyond the Old City's boundaries. In 2023 Jerusalem had a population of 1,028,366. In 2022 60% were Jews and almost 40% were Palestinians. In 2020 the population was 951,100, of which Jews comprised 570,100 (59.9%), Muslims 353,800 (37.2%), Christians 16,300 (1.7%) and 10,800 unclassified (1.1%).

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Canaanite religion in the context of Western Aramaic languages

Western Aramaic is a group of Aramaic dialects once spoken widely throughout the ancient Levant, predominantly in the south, and Sinai, including ancient Damascus, Nabataea, across the Palestine region with Judea, Transjordan and Samaria, as well as today's Lebanon and the basins of the Orontes as far as Aleppo in the north. The group was divided into several regional variants, spoken mainly by the Palmyrenes in the east and the Aramaeans who settled on Mount Lebanon - ancestors of the early Maronites. In the south, it was spoken by Judeans (early Jews), Galileans, Samaritans, Pagans, Melkites (descendants of the aforementioned peoples who followed Chalcedonian Christianity), Nabataeans and possibly the Itureans. All of the Western Aramaic dialects are considered extinct today, except for the modern variety known as Western Neo-Aramaic. This dialect, which descends from Damascene Aramaic, is still spoken by the Arameans (Syriacs) in the towns of Maaloula, Bakh'a and Jubb'adin near Damascus, Syria.

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Canaanite religion in the context of Astarte

Astarte (/əˈstɑːrt/; Ancient Greek: Ἀστάρτη, romanizedAstártē) is the Hellenized form of the Ancient Near Eastern goddess ʿAṯtart. ʿAṯtart was the Northwest Semitic equivalent of the East Semitic goddess Ishtar.

Astarte was worshipped from the Bronze Age through classical antiquity, and her name is particularly associated with her worship in the ancient Levant among the Canaanites and Phoenicians, though she was originally associated with Amorite cities like Ugarit and Emar, as well as Mari and Ebla. She was also celebrated in Egypt, especially during the reign of the Ramessides, following the importation of foreign cults there. Phoenicians introduced her cult in their colonies on the Iberian Peninsula.

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Canaanite religion in the context of Ancient Near Eastern religion

The religions of the ancient Near East were mostly polytheistic, with some examples of monolatry (for example, Yahwism and Atenism). Some scholars believe that the similarities between these religions indicate that the religions are related, a belief known as patternism.

Many religions of the ancient near East and their offshoots can be traced to Proto-Semitic religion. Other religions in the ancient Near East include the ancient Egyptian religion, the Luwian and Hittite religions of Asia Minor and the Sumerian religion of ancient Mesopotamia. Offshoots of Proto-Semitic religion include Canaanite religion and Arabian religion. Judaism is a development of Canaanite religion, both Indo-European and Semitic religions influenced the ancient Greek religion, and Zoroastrianism was a product of ancient Indo-Iranian religion primarily the ancient Iranian religion. In turn these religious traditions strongly influenced the later monotheistic religions of Christianity, Mandaeism, Druzism, Gnosticism, Islam, and Manicheanism, which inherited their monotheism from Judaism and Zoroastrianism.

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Canaanite religion in the context of Hadad

Hadad (Ugaritic: 𐎅𐎄, romanized: Haddu), Haddad, Adad (Akkadian: 𒀭𒅎 IM, pronounced as Adād), or Iškur (Sumerian) was the storm- and rain-god in the Canaanite and ancient Mesopotamian religions.He was attested in Ebla as "Hadda" in c. 2500 BCE.

From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram 𒀭𒅎 IM - the same symbol used for the Hurrian god Teshub. Hadad was also called Rimon/Rimmon, Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord); however, the latter title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt and wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter (Jupiter Dolichenus), as well as the Babylonian Bel.

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Canaanite religion in the context of Resurrection

Resurrection or anastasis is the concept of coming back to life after death. This is quite different from reincarnation, a process involving a person or deity returning to life in a different body. The disappearance of a body is another similar but distinct belief in some religions.

With the advent of written records, the earliest known recurrent theme of resurrection was in Egyptian and Canaanite religions, which had cults of dying-and-rising gods such as Osiris and Baal. Ancient Greek religion generally emphasised immortality, but in the mythos, a number of individuals were made physically immortal as they were resurrected from the dead.

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Canaanite religion in the context of Palmyra

Palmyra (/pælˈmrə/ pal-MY-rə; Palmyrene Aramaic: 𐡶𐡣𐡬𐡥𐡴, romanized: Tadmor; Arabic: تَدْمُر, romanizedTadmur) is an ancient city in central Syria. It is located in the eastern part of the Levant, and archaeological finds date back to the Neolithic period, and documents first mention the city in the early second millennium BCE. Palmyra changed hands on a number of occasions between different empires before becoming a subject of the Roman Empire in the first century CE.

The city grew wealthy from trade caravans; the Palmyrenes became renowned as merchants who established colonies along the Silk Road and operated throughout the Roman Empire. Palmyra's wealth enabled the construction of monumental projects, such as the Great Colonnade, the Temple of Bel, and the distinctive tower tombs. Ethnically, the Palmyrenes combined elements of Amorites, Arameans, and Arabs. Socially structured around kinship and clans, Palmyra's inhabitants spoke Palmyrene Aramaic, a variety of Western Middle Aramaic, while using Koine Greek for commercial and diplomatic purposes. The Hellenistic period of West Asia influenced the culture of Palmyra, which produced distinctive art and architecture that combined different Mediterranean traditions. The city's inhabitants worshiped local Semitic, Mesopotamian, and Arab deities.

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Canaanite religion in the context of Israelite

The Israelites, also known as the Children of Israel, were an ancient Semitic-speaking people who emerged in Canaan during the Iron Age. They were a Hebrew people that spoke an archaic Hebrew language commonly called Biblical Hebrew through association with the Hebrew Bible. In biblical myth, the population was divided into the Twelve Tribes of Israel. The group went on to form the Iron Age kingdoms of Israel and Judah.

Modern scholarship describes the Israelites as emerging from indigenous Canaanite populations and other peoples of the ancient Near East. The Israelite religion revolved around Yahweh, who was an ancient Semitic god with less significance in the broader Canaanite religion. Around 720 BCE, the Kingdom of Israel was conquered by the Neo-Assyrian Empire, triggering the Assyrian captivity; and around 586 BCE, the Kingdom of Judah was conquered by the Neo-Babylonian Empire, triggering the Babylonian captivity. While most of Israel's population was irreversibly dispossessed as a result of Assyrian resettlement policy, Judah's population was rehabilitated by the Achaemenid Empire following the fall of Babylon in 539 BCE.

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Canaanite religion in the context of Yahwism

Yahwism, also known as the Israelite religion, was the ancient Semitic religion of ancient Israel and Judah and the ethnic religion of the Israelites. The Israelite religion was a derivative of the Canaanite religion and a polytheistic religion that had a pantheon with various gods and goddesses. The primary deity of the religion and the head of the pantheon was Yahweh, the national god of the kingdoms of Judah and Israel. The majority of scholars hold that the goddess Asherah was the consort of Yahweh, though some scholars disagree. Following this divine duo were second-tier gods and goddesses, such as Baal, Shamash, Yarikh, Mot, and Astarte, with each having priests and prophets, and numbering royalty among their devotees.

The practices of Yahwism included festivals, ritual sacrifices, vow-making, private rituals, and the religious adjudication of legal disputes. For most of its history, the Temple in Jerusalem was not the sole or central place of worship dedicated to Yahweh, with many locations throughout Israel, Judah, and Samaria. However, it was still significant to the Israelite king, who effectively led the national religion as the worldly viceroy of the national god.

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