Israel and Judah in the context of "Israelite"

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⭐ Core Definition: Israel and Judah

The history of ancient Israel and Judah spans from the early appearance of the Israelites in Canaan's hill country during the late second millennium BCE, to the establishment and subsequent downfall of the two Israelite kingdoms in the mid-first millennium BCE. This history unfolds within the Southern Levant during the Iron Age. The earliest documented mention of "Israel" as a people appears on the Merneptah Stele, an ancient Egyptian inscription dating back to around 1208 BCE. Archaeological evidence suggests that ancient Israelite culture evolved from the pre-existing Canaanite civilization. During the Iron Age II period, two Israelite kingdoms emerged, covering much of Canaan: the Kingdom of Israel in the north and the Kingdom of Judah in the south.

According to the Hebrew Bible, a "United Monarchy" consisting of Israel and Judah existed as early as the 11th century BCE, under the reigns of Saul, David, and Solomon; the great kingdom later was separated into two smaller kingdoms: Israel, containing the cities of Shechem and Samaria, in the north, and Judah, containing Jerusalem and Solomon's Temple, in the south. The historicity of the United Monarchy is debated—as there are no archaeological remains of it that are accepted as consensus—but historians and archaeologists agree that Israel and Judah existed as separate kingdoms by c. 900 BCE and c. 850 BCE, respectively. The kingdoms' history is known in greater detail than that of other kingdoms in the Levant, primarily due to the selective narratives in the Books of Samuel, Kings, and Chronicles, which were included in the Bible.

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👉 Israel and Judah in the context of Israelite

The Israelites, also known as the Children of Israel, were an ancient Semitic-speaking people who emerged in Canaan during the Iron Age. They were a Hebrew people that spoke an archaic Hebrew language commonly called Biblical Hebrew through association with the Hebrew Bible. In biblical myth, the population was divided into the Twelve Tribes of Israel. The group went on to form the Iron Age kingdoms of Israel and Judah.

Modern scholarship describes the Israelites as emerging from indigenous Canaanite populations and other peoples of the ancient Near East. The Israelite religion revolved around Yahweh, who was an ancient Semitic god with less significance in the broader Canaanite religion. Around 720 BCE, the Kingdom of Israel was conquered by the Neo-Assyrian Empire, triggering the Assyrian captivity; and around 586 BCE, the Kingdom of Judah was conquered by the Neo-Babylonian Empire, triggering the Babylonian captivity. While most of Israel's population was irreversibly dispossessed as a result of Assyrian resettlement policy, Judah's population was rehabilitated by the Achaemenid Empire following the fall of Babylon in 539 BCE.

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Israel and Judah in the context of Jewish history

Jews originated from the Israelites and Hebrews of historical Israel and Judah, two related kingdoms that emerged in the Levant during the Iron Age. The earliest mention of Israelites is inscribed on the Merneptah Stele c. 1213–1203 BCE; later religious literature tells the story of Israelites going back at least as far as c. 1500 BCE. Traditionally, the name Israel is said to originate with the Hebrew patriarch Jacob, who provides a narrative etiology for the name – after wrestling with an angel, Jacob is renamed Israel, meaning "he who struggles with God". The Kingdom of Israel based in Samaria fell to the Neo-Assyrian Empire c. 720 BCE, and the Kingdom of Judah to the Neo-Babylonian Empire in 586 BCE. Part of the Judean population was exiled to Babylon. The Assyrian and Babylonian captivities are regarded as representing the start of the Jewish diaspora.

After the Achaemenid Empire conquered the region, the exiled Jews were allowed to return and rebuild the temple; these events mark the beginning of the Second Temple period. After several centuries of foreign rule, the Maccabean Revolt against the Seleucid Empire led to an independent Hasmonean kingdom, but it was gradually incorporated into the Roman imperial system. The Jewish–Roman wars, a series of unsuccessful revolts against the Romans in the 1st and 2nd centuries CE, resulted in the destruction of Jerusalem and the Second Temple, and the expulsion of many Jews. The Jewish population in Syria Palaestina gradually decreased during the following centuries, enhancing the role of the Jewish diaspora and shifting the spiritual and demographic centre from the depopulated Judea to Galilee and then to Babylon, with smaller communities spread out across the Roman Empire. During the same period, the Mishnah and the Talmud, central Jewish texts, were composed. In the following millennia, the diaspora communities coalesced into three major ethnic subdivisions according to where their ancestors settled: the Ashkenazim in Central and Eastern Europe, the Sephardim initially in Iberia, and the Mizrahim in the Middle East and North Africa.

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