Religious habit in the context of "Scapular"

⭐ In the context of scapulars, monastic forms initially developed from what practical item used by medieval monks?

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⭐ Core Definition: Religious habit

A religious habit is a distinctive set of clothing worn by members of a religious order. Traditionally, some plain garb recognizable as a religious habit has also been worn by those leading the religious eremitic and anchoritic life, although in their case without conformity to a particular uniform style.

Uniformity and distinctiveness by order often evolved and changed over time. Interpretation of terms for clothes in religious rules could change over centuries. Furthermore, every time new communities gained importance in a cultural area the need for visual separation increased for new as well as old communities. Thus, modern habits are rooted in historic forms, but do not necessarily resemble them in cut, color, material, detail or use.

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πŸ‘‰ Religious habit in the context of Scapular

A scapular (from Latin scapulaΒ 'shoulder') is a Western Christian garment suspended from the shoulders. There are two types of scapulars, the monastic and devotional scapular; both forms may simply be referred to as "scapular". As an object of popular piety, a devotional scapular serves to remind wearers of their commitment to live a Christian life.

The monastic scapular appeared first, perhaps as early as the 7th century AD in the Order of Saint Benedict. It is a length of cloth suspended both front and back from the shoulders of the wearer, either reaching almost to the hem of the tunic or ends at knee height. It may vary in shape, color, size and style. Monastic scapulars originated as aprons worn by medieval monks, and later became part of the habits for members of orders or confraternities. Monastic scapulars now form part of the religious habit of monks and nuns in many religious communities.

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Religious habit in the context of Third order

The term third order signifies, in general, lay members of Christian religious orders, who do not necessarily live in a religious community such as a monastery or a nunnery, and yet can claim to wear the religious habit and participate in the good works of a great order. Roman Catholicism, Lutheranism and Anglicanism all recognize third orders.

Third orders were a 12th-century adaptation of the medieval monastic confraternities. Members of third orders are known as tertiaries (Latin tertiarii, from tertius, "third"). In some cases, they may belong to a religious institute (a "congregation") that is called a "third order regular".

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Religious habit in the context of Investiture

Investiture (from the Latin preposition in and verb vestire, "dress" from vestis "robe") is a formal installation ceremony that a person undergoes, often to mark or celebrate their taking up membership inβ€”or leadership ofβ€”a Christian religious institute, an order of chivalry (which may include knighthoods, damehoods, or other honours), or a governmental leadership role or office.

In an investiture, a person may receive (or be 'invested with') an outward symbol or marker of their membership, such as a religious habit (as with monastic communities), an ecclesiastical decoration (as with christian chivalric orders), a badge or medal (as with an honours investiture), a particular coloured veil (as with religious orders of women), or a scapular (as with confraternities). A person assuming political or clerical office (eg, as a bishop) may be given the symbols of authority or particular (usually historical) regalia of that office; these items often come to be regarded as manifestations of the polity or the religious order or institution itself, and are passed down from office-holder to their successor. Investiture can include formal dress and adornment, such as a robe of state, crown, or headdress; it often takes place in a particular space (a church or a parliament building etc) and other regalia such as a staff, sword, throne or sceptre may also play a role. An investiture is also often part of, or is similar to, a coronation rite or an episcopal enthronement.

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Religious habit in the context of O.S.B.

The Benedictines, officially the Order of Saint Benedict (Latin: Ordo Sancti Benedicti, abbreviated as O.S.B. or OSB), are a mainly contemplative monastic order of the Catholic Church for men and for women who follow the Rule of Saint Benedict. Initiated in 529, they are the oldest of all the religious orders in the Latin Church. The male religious are also sometimes called the Black Monks, especially in English speaking countries, after the colour of their habits, although some, like the Olivetans, wear white. They were founded by Benedict of Nursia, a 6th-century Italian monk who laid the foundations of Benedictine monasticism through the formulation of his Rule. Benedict's sister Scholastica, possibly his twin, also became religious from an early age, but chose to live as a hermit. They retained a close relationship until her death.

Despite being called an order, the Benedictines do not operate under a single hierarchy. They are instead organized as a collection of autonomous monasteries and convents, some known as abbeys. The order is represented internationally by the Benedictine Confederation, an organization set up in 1893 to represent the order's shared interests. They do not have a superior general or motherhouse with universal jurisdiction but elect an Abbot Primate to represent themselves to the Vatican and to the world.

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Religious habit in the context of Francis of Assisi

Giovanni di Pietro di Bernardone (c. 1181 – 3 October 1226), known as Francis of Assisi, was an Italian mystic, poet and Catholic friar who founded the religious order of the Franciscans. Inspired to lead a Christian life of poverty, he became a beggar and an itinerant preacher.

One of the most venerated figures in Christianity, Francis was canonized by Pope Gregory IX on 16 July 1228. He is commonly portrayed wearing a brown habit with a rope tied around his waist, featuring three knots symbolizing the evangelical counsels of poverty, chastity, and obedience.

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Religious habit in the context of Reliquary

A reliquary (also referred to as a shrine, chasse, or phylactery) is a container for relics. A portable reliquary, or the room in which one is stored, may also be called a feretory.

Relics may be the purported or actual physical remains of saints, and may comprise bones, pieces of clothing, or some object associated with saints or with other religious figures. The authenticity of any given relic is often a matter of debate; for that reason, some churches require documentation of a relic's provenance.

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