Religious institute in the context of "Third order"

Investiture (from the Latin preposition in and verb vestire, "dress" from vestis "robe") is a formal installation ceremony that a person undergoes, often to mark or celebrate their taking up membership in—or leadership of—a Christian religious institute, an order of chivalry (which may include knighthoods, damehoods, or other honours), or a governmental leadership role or office.

In an investiture, a person may receive (or be 'invested with') an outward symbol or marker of their membership, such as a religious habit (as with monastic communities), an ecclesiastical decoration (as with christian chivalric orders), a badge or medal (as with an honours investiture), a particular coloured veil (as with religious orders of women), or a scapular (as with confraternities). A person assuming political or clerical office (eg, as a bishop) may be given the symbols of authority or particular (usually historical) regalia of that office; these items often come to be regarded as manifestations of the polity or the religious order or institution itself, and are passed down from office-holder to their successor. Investiture can include formal dress and adornment, such as a robe of state, crown, or headdress; it often takes place in a particular space (a church or a parliament building etc) and other regalia such as a staff, sword, throne or sceptre may also play a role. An investiture is also often part of, or is similar to, a coronation rite or an episcopal enthronement.

A prelate (/ˈprɛlət/) is a high-ranking member of the Christian clergy who is an ordinary or who ranks in precedence with ordinaries. The word derives from the Latin praelatus, the past participle of praeferre, which means 'carry before', 'be set above or over' or 'prefer'; hence, a prelate is one set over others.

The archetypal prelate is a bishop, whose prelature is his particular church. All other prelates, including the regular prelates such as abbots and major superiors, are based upon this original model of prelacy.

The Franciscans are a group of related organizations in the Catholic Church, founded or inspired by the Italian saint Francis of Assisi. They include three independent religious orders for men (the Order of Friars Minor being the largest contemporary male order), an order for nuns known as the Order of Saint Clare, and the Third Order of Saint Francis, a religious and secular group open to male and female members.

Franciscans adhere to the teachings and spiritual disciplines of the founder and of his main associates and followers, such as Clare of Assisi, Anthony of Padua, and Elizabeth of Hungary. Several smaller Protestant Franciscan orders have been established since the late 19th century as well, particularly in the Lutheran and Anglican traditions. Certain Franciscan communities are ecumenical in nature, having members who belong to several Christian denominations.

The Order of Friars Minor (commonly called the Franciscans, the Franciscan Order, or the Seraphic Order; postnominal abbreviation OFM) is a mendicant Catholic religious order, founded in 1209 by Francis of Assisi. The order adheres to the teachings and spiritual disciplines of the founder and of his main associates and followers, such as Clare of Assisi, Anthony of Padua, and Elizabeth of Hungary, among many others. The Order of Friars Minor is the largest of the contemporary First Orders within the Franciscan movement.

Francis began preaching around 1207 and traveled to Rome to seek approval of his order from Pope Innocent III in 1209. The original Rule of Saint Francis approved by the pope disallowed ownership of property, requiring members of the order to beg for food while preaching. The austerity was meant to emulate the life and ministry of Jesus Christ. Franciscans traveled and preached in the streets, while boarding in church properties. The extreme poverty required of members was relaxed in the final revision of the Rule in 1223. The degree of observance required of members remained a major source of conflict within the order, resulting in numerous secessions.

The Roman Martyrology (Latin: Martyrologium Romanum) is the official martyrology of the Catholic Church. Its use is obligatory in matters regarding the Roman Rite liturgy, but dioceses, countries and religious institutes may add duly approved appendices to it. It provides an extensive but not exhaustive list of the saints recognized by the Church.

Lay brother is a term referring to unordained religious brothers, particularly in the Catholic Church, who focus upon manual service and secular matters. They are distinguished from choir monks or friars in that they do not pray in choir, and from clerics, in that they were not in possession of (or preparing for) holy orders. This specific definition is no longer applied universally by the Catholic Church, though the term continues to be used by many religious orders. Lay brothers play a crucial role in maintaining the upkeep of facilities, performing community service work, and providing technical and administrative expertise to assist with the mission of their order, while clerics typically focus on preaching, liturgy, and leadership.

In female religious institutes, the equivalent role is the lay sister. Lay brothers were originally created to allow those who were skilled in particular crafts or did not have the required education to study for holy orders to participate in and contribute to the life of a religious order.

Christ the King is a title of Jesus in Christianity referring to the idea of the Kingdom of God where Christ is described as being seated at the right hand of God. Many Christian denominations consider the kingly office of Christ to be one of the threefold offices: Christ is a prophet, priest, and king. The title "Christ the King" is frequently used as a name for churches, schools, seminaries, hospitals, and religious institutes.