Reconquista in the context of "Muslim Spain"

Spain, officially the Kingdom of Spain, is a country in Southern and Western Europe with territories in North Africa. Featuring the southernmost point of continental Europe, it is the largest country in Southern Europe and the fourth-most populous European Union (EU) member state. Spanning the majority of the Iberian Peninsula, its territory also includes the Canary Islands, in the Eastern Atlantic Ocean; the Balearic Islands, in the Western Mediterranean Sea; and the autonomous cities of Ceuta and Melilla, in mainland Africa. Peninsular Spain is bordered to the north by France, Andorra, and the Bay of Biscay; to the east and south by the Mediterranean Sea and Gibraltar; and to the west by Portugal and the Atlantic Ocean. Spain's capital and largest city is Madrid; other major urban areas include Barcelona, Valencia, Seville, Zaragoza, Málaga, Murcia, and Palma de Mallorca.

In early antiquity, the Iberian Peninsula was inhabited by Celts, Iberians, and other pre-Roman peoples. The Roman conquest of the Iberian peninsula created the province of Hispania, which became deeply Romanised and later Christianised. After the fall of the Western Roman Empire, the peninsula was conquered by tribes from Central Europe, among them the Visigoths, who established the Visigothic Kingdom centred on Toledo. In the early 8th century, most of the peninsula was conquered by the Umayyad Caliphate, with Al-Andalus centred on Córdoba. The northern Christian kingdoms of Iberia launched the so-called Reconquista, gradually repelling and ultimately expelling Islamic rule from the peninsula, culminating with the fall of the Nasrid Kingdom of Granada. The dynastic union of the Crown of Castile and the Crown of Aragon in 1479 under the Catholic Monarchs is often seen as the de facto unification of Spain as a nation state.

Al-Andalus (Arabic: الأَنْدَلُس, romanized: al-ʾAndalus) was the Muslim-ruled area of the Iberian Peninsula. The name refers to the different Muslim states that controlled these territories at various times between 711 and 1492. At its greatest geographical extent, it occupied most of the peninsula as well as Septimania under Umayyad rule. These boundaries changed through a series of conquests Western historiography has traditionally characterized as the Reconquista, eventually shrinking to the south and finally to the Emirate of Granada.

As a political domain, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); the first taifa kingdoms (1009–1110); the Almoravid Empire (1085–1145); the second taifa period (1140–1203); the Almohad Caliphate (1147–1238); the third taifa period (1232–1287); and ultimately the Nasrid Emirate of Granada (1238–1492). Under the Caliphate of Córdoba, the city of Córdoba became one of the leading cultural and economic centres throughout the Mediterranean Basin, Europe, and the Islamic world. Achievements that advanced Islamic and Western science came from al-Andalus, including major advances in trigonometry (Jabir ibn Aflah), astronomy (al-Zarqali), surgery (al-Zahrawi), pharmacology (Ibn Zuhr), and agronomy (Ibn Bassal and Abu'l-Khayr al-Ishbili). Al-Andalus became a conduit for cultural and scientific exchange between the Islamic and Christian worlds.

The Portuguese Empire was a colonial empire that existed between 1415 and 1999. In conjunction with the Spanish Empire, it ushered in the European Age of Discovery. It achieved a global scale, controlling vast portions of the Americas, Africa and various islands in Asia and Oceania. It was one of the most powerful empires of the early modern period, while at its greatest extent in 1820, covering 5.5 million square km (2.1 million square miles), making it among the largest empires in history. Composed of colonies, factories, and later overseas territories, it was the longest-lived colonial empire in history, from the conquest of Ceuta in North Africa in 1415 to the handover of Macau to China in 1999.

The power and influence of the Kingdom of Portugal would eventually expand across the globe. In the wake of the Reconquista, Portuguese sailors began exploring the coast of Africa and the Atlantic archipelagos in 1418–1419, using recent developments in navigation, cartography, and maritime technology such as the caravel, with the aim of finding a sea route to the source of the lucrative spice trade. In 1488, Bartolomeu Dias rounded the Cape of Good Hope and Cape Agulhas, and in 1498 Vasco da Gama reached India. In 1500, Pedro Álvares Cabral, while on a voyage to India, reached what would later be Brazil.

The culture of Morocco is a blend of Arab, Berber, Andalusi cultures, with Mediterranean, Hebraic and African influences. It represents and is shaped by a convergence of influences throughout history. This sphere may include, among others, the fields of personal or collective behaviors, language, customs, knowledge, beliefs, arts, legislation, gastronomy, music, poetry, architecture, etc. While Morocco started to be stably predominantly Sunni Muslim starting from 9th–10th century AD, during the Almoravid period, a very significant Andalusi culture was imported, contributing to the shaping of Moroccan culture. Another major influx of Andalusi culture was brought by Andalusis with them following their expulsion from Al-Andalus to North Africa after the Reconquista. In antiquity, starting from the second century A.D and up to the seventh, a rural Donatist Christianity was present, along an urban still-in-the-making Roman Catholicism. All of the cultural super strata tend to rely on a multi-millennial aboriginal Berber substratum still present and dating back to prehistoric times.

The linguistic landscape of Morocco is complex. It generally tends to be horizontally diverse and vertically stratified. It is though possible to broadly classify it into two main components: Arab and Berber. It is hardly possible to speculate about the origin of Berber languages as it is traced back to low antiquity and prehistoric times. The Semitic influence, on the contrary, can be fairly documented by archaeological evidence. It came in two waves: Canaanite, in its Punic, Carthaginian and Hebrew historic varieties, from the ninth century B.C and up to high antiquity, and Arabic, during the low Middle Ages, starting from the seventh century A.D. The two Semitic languages being close, both in syntax and vocabulary it is hard to tell them apart as to who influenced more the structure of the modern Moroccan Arabic dialect. The Arab conquerors having certainly encountered large romanized urban Punic population as they advanced. In any case, the linguistic and cultural identity of Morocco, just as its geography would predict, is the result of the encounter of three main circles: Arab, Berber, and Western Mediterranean European.

The Arab migrations to the Maghreb involved successive waves of migration and settlement by Arab people in the Maghreb region of Africa, encompassing modern-day Algeria, Libya, Morocco and Tunisia. The process took place over several centuries, lasting from the early 7th century to the 17th century. The Arab migrants hailed from the Middle East, particularly the Arabian Peninsula, with later groups arriving from the Levant and Iraq.

The influx of Arabs to the Maghreb began in the 7th century with the Arab conquest of the Maghreb, when Arab armies conquered the region as part of the early Muslim conquests. This initial wave of Arab migration was followed by subsequent periods of migration and settlement, notably during the Umayyad and Abbasid caliphates and later Arab dynasties. However, the most significant wave of Arab migration occurred in the 11th century with the arrival of more Bedouin tribes from the Arabian Peninsula, such as Banu Hilal, Banu Sulaym, and Maqil. The last significant wave of Arab migration to the Maghreb was from Al-Andalus in the 17th century as a result of the Reconquista. These migrants established numerous Arab empires and dynasties in the Maghreb, such as the Aghlabids, Idrisids, Sulaymanids, Salihids, Fatimids, Saadians and 'Alawites.

The history of Islam is believed, by most historians, to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God. According to the traditional account, the Islamic prophet Muhammad began receiving what Muslims consider to be divine revelations in 610 CE, calling for submission to the one God, preparation for the imminent Last Judgement, and charity for the poor and needy. As Muhammad's message began to attract followers (the ṣaḥāba) he also met with increasing hostility and persecution from Meccan elites. In 622 CE Muhammad migrated to the city of Yathrib (now known as Medina), where he began to unify the tribes of Arabia under Islam, returning to Mecca to take control in 630 and order the destruction of all pagan idols. By the time Muhammad died c. 11 AH (632 CE), almost all the tribes of the Arabian Peninsula had converted to Islam, but disagreement broke out over who would succeed him as leader of the Muslim community during the Rashidun Caliphate.

The early Muslim conquests were responsible for the spread of Islam. By the 8th century CE, the Umayyad Caliphate extended from al-Andalus in the west to the Indus River in the east. Polities such as those ruled by the Umayyad and Abbasid caliphates (in the Middle East and later in Spain and Southern Italy), the Fatimids, Seljuks, Ayyubids, and Mamluks were among the most influential powers in the world. Highly Persianized empires built by the Samanids, Ghaznavids, and Ghurids significantly contributed to technological and administrative developments. The Islamic Golden Age gave rise to many centers of culture and science and produced notable polymaths, astronomers, mathematicians, physicians, and philosophers during the Middle Ages. By the early 13th century, the Delhi Sultanate conquered the northern Indian subcontinent, while Turkic dynasties like the Sultanate of Rum and Artuqids conquered much of Anatolia from the Byzantine Empire throughout the 11th and 12th centuries. In the 13th and 14th centuries, destructive Mongol invasions, along with the loss of population due to the Black Death, greatly weakened the traditional centers of the Muslim world, stretching from Persia to Egypt, but saw the emergence of the Timurid Renaissance and major economic powers such as the Mali Empire in West Africa and the Bengal Sultanate in South Asia. Following the deportation and enslavement of the Muslim Moors from the Emirate of Sicily and elsewhere in southern Italy, the Islamic Iberia was gradually conquered by Christian forces during the Reconquista. Nonetheless, in the early modern period, the gunpowder empires—the Ottomans, Timurids, Mughals, and Safavids—emerged as world powers.

The Kingdom of Portugal was a monarchy in the western Iberian Peninsula and the predecessor of the modern Portuguese Republic. Existing to various extents between the mid-12th century and the early 20th century, it was also known as the Kingdom of Portugal and the Algarves after 1471, and was the main constituent of the United Kingdom of Portugal, Brazil and the Algarves, which existed between 1815 and 1822. It coexisted with the Portuguese Empire, the realm's overseas colonies.

The nucleus of the Portuguese state was the County of Portugal, established in the 9th century as part of the Reconquista by Vímara Peres, a vassal of the King of Asturias. The county became part of the Kingdom of León in 1097, and the Counts of Portugal established themselves as rulers of an independent kingdom in the 12th century, following the Battle of São Mamede. The kingdom was ruled by the Afonsine Dynasty until the 1383–85 Crisis, after which the monarchy passed to the House of Aviz.

Sephardic Jews, also known as Sephardi Jews or Sephardim, and rarely as Iberian Peninsular Jews, are a Jewish diaspora population associated with the historic Jewish communities of the Iberian Peninsula (Spain and Portugal) and their descendants. The term "Sephardic" comes from Sepharad, the Hebrew word for Iberia. These communities flourished for centuries in Iberia until they were expelled in the late 15th century. Over time, "Sephardic" has also come to refer more broadly to Jews, particularly in the Middle East and North Africa, who adopted Sephardic religious customs and legal traditions, often due to the influence of exiles. In some cases, Ashkenazi Jews who settled in Sephardic communities and adopted their liturgy are also included under this term. Today, Sephardic Jews form a major component of the global Jewish population, with the largest population living in Israel.

The earliest documented Jewish presence in the Iberian Peninsula dates to the Roman period, beginning in the first centuries CE. After facing persecution under the Pagan and later Christian Visigothic Kingdom, Jewish communities flourished for centuries under Muslim rule in Al-Andalus following the Umayyad conquest (711–720s), a period often seen as a golden age. Their status declined under the radical Almoravid and Almohad dynasties and during the Christian Reconquista. In 1391, anti-Jewish riots in Castile and Aragon led to massacres and mass forced conversions. In 1492, the Alhambra Decree by the Catholic Monarchs expelled Jews from Spain, and in 1496, King Manuel I of Portugal issued a similar edict. These events led to migrations, forced conversions, and executions. Sephardic Jews dispersed widely: many found refuge in the Ottoman Empire, settling in cities such as Istanbul, Salonica, and İzmir; others relocated to North African centers like Fez, Algiers, and Tunis; Italian ports including Venice and Livorno; and parts of the Balkans, the Levant (notably Safed), and the Netherlands (notably Amsterdam). Smaller communities also emerged in France, England, and the Americas, where Sephardim often played key roles in commerce and diplomacy.

As of 1 October 2025, Spain had a total population of 49,442,844. The modern Kingdom of Spain arose from the accretion of several independent Iberian realms, including the Kingdoms of León, Castile, Navarre, the Crown of Aragon and Granada, all of which, together with the modern state of Portugal, were successor states to the late antique Christian Visigothic Kingdom after the Reconquista.

Spain's population surpassed 49 million inhabitants for the first time in history in 2025, with a total population of 49,442,844 people living in Spain. Its population density, at 97 inhabitants per square kilometre (250/sq mi), is much lower than other Western European countries, yet, with the exception of microstates, it has the highest real density population in Europe, based on density of inhabited areas. With the notable exception of Madrid, Spain's capital city, the most densely populated areas lie around the coast.