Queer theory in the context of "Lacanianism"

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⭐ Core Definition: Queer theory

Queer theory is a field of post-structuralist critical theory which is broadly associated with the study and theorization of gender and sexual practices that exist outside of heterosexuality, and which challenge the notion that heterosexuality is what is normal. It emerged in the early 1990s out of queer studies (formerly often known as gay and lesbian studies) and women's studies. As an academic discipline, queer theory itself was developed by American feminist scholars Judith Butler and Eve Kosofsky Sedgwick. Other scholars associated with the development of queer theory are French post-structuralist philosopher Michel Foucault, and American feminist author Gloria Anzaldúa.

Following social constructivist developments in sociology, queer theorists are often critical of what they consider essentialist views of sexuality and gender. Instead, they study those concepts as social and cultural phenomena, often through an analysis of the categories, binaries, and language in which they are said to be portrayed.

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👉 Queer theory in the context of Lacanianism

Lacanianism or Lacanian psychoanalysis is a theoretical system initiated by the work of Jacques Lacan from the 1950s to the 1980s. It is a theoretical approach that attempts to explain the mind, behaviour, and culture through a structuralist and post-structuralist extension of classical psychoanalysis. Lacanian perspectives contend that the human mind is structured by the world of language, known as the Symbolic. They stress the importance of desire, which is conceived of as perpetual and impossible to satisfy. Contemporary Lacanianism is characterised by a broad range of thought and extensive debate among Lacanians.

Lacanianism has been particularly influential in post-structuralism, literary theory, and feminist theory, as well as in various branches of critical theory, including queer theory. Equally, it has been criticised by the post-structuralists Deleuze and Guattari and by various feminist theorists. Outside France, it has had limited clinical influence on psychiatry. There is a Lacanian strand in left-wing politics, including Saul Newman's and Duane Rousselle's post-anarchism, Louis Althusser's structural Marxism, and the works of Slavoj Žižek and Alain Badiou. Influential figures in Lacanianism include Slavoj Žižek, Julia Kristeva and Serge Leclaire.

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Queer theory in the context of Women's studies

Women's studies is an academic field that draws on feminist and interdisciplinary methods to place women's lives and experiences at the center of study, while examining social and cultural constructs of gender; systems of privilege and oppression; and the relationships between power and gender as they intersect with other identities and social locations such as race, sexual orientation, socio-economic class, and disability.

Popular concepts that are related to the field of women's studies include feminist theory, standpoint theory, intersectionality, multiculturalism, transnational feminism, social justice, Matrixial gaze, affect studies, agency, bio-politics, materialism, and embodiment. Research practices and methodologies associated with women's studies include ethnography, autoethnography, focus groups, surveys, community-based research, discourse analysis, and reading practices associated with critical theory, post-structuralism, and queer theory. The field researches and critiques different societal norms of gender, race, class, sexuality, and other social inequalities.

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Queer theory in the context of Gloria E. Anzaldúa

Gloria Evangelina Anzaldúa (September 26, 1942 – May 15, 2004) was an American scholar of Chicana feminism, cultural theory, and queer theory. She loosely based her best-known book, Borderlands/La Frontera: The New Mestiza (1987), on her life growing up on the Mexico–Texas border and incorporated her lifelong experiences of social and cultural marginalization into her work. She also developed theories about the marginal, in-between, and mixed cultures that develop along borders, including on the concepts of Nepantla, Coyoxaulqui imperative, new tribalism, and spiritual activism. Her other notable publications include This Bridge Called My Back: Writings by Radical Women of Color (1981), co-edited with Cherríe Moraga.

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