Punic people in the context of "Punic language"

Carthage (Arabic: قرطاج, Qarṭāj) was an ancient city in Northern Africa, on the eastern side of the Lake of Tunis in what is now Tunisia. Carthage was one of the most important trading hubs of the Ancient Mediterranean and one of the most affluent cities of the classical world. It became the capital city of the civilization of Ancient Carthage and later Roman Carthage.

The city developed from a Phoenician colony into the capital of a Punic empire which dominated large parts of the Southwest Mediterranean during the first millennium BC. The legendary Queen Elissa, Alyssa or Dido, originally from Tyre, is regarded as the founder of the city, though her historicity has been questioned. In the myth, Dido asked for land from a local tribe, which told her that she could get as much land as an oxhide could cover. She cut the oxhide into strips and laid out the perimeter of the new city. As Carthage prospered at home, the polity sent colonists abroad as well as magistrates to rule the colonies.

Tunisia, officially the Republic of Tunisia, is a country in the Maghreb region of North Africa. It is bordered by Algeria to the west and southwest, Libya to the southeast, and the Mediterranean Sea to the north and east. Tunisia also shares maritime borders with Italy through the islands of Sicily and Sardinia to the north and Malta to the east. It features the archaeological sites of Carthage dating back to the 9th century BC, as well as the Great Mosque of Kairouan. Known for its ancient architecture, souks, and blue coasts, it covers 163,610 km (63,170 sq mi), and has a population of 12.1 million. It contains the eastern end of the Atlas Mountains and the northern reaches of the Sahara desert; much of its remaining territory is arable land. Its 1,300 km (810 mi) of coastline includes the African conjunction of the western and eastern parts of the Mediterranean Basin. Tunisia is home to Africa's northernmost point, Cape Angela. Located on the northeastern coast, Tunis is the capital and largest city of the country, which is itself named after Tunis. The official language of Tunisia is Arabic. The vast majority of Tunisia's population is Arab and Muslim. Vernacular Tunisian Arabic is the most spoken language, and French serves as an administrative and educational language in some contexts, but has no official status.

Beginning in early antiquity, Tunisia was inhabited by the indigenous Berbers. The Phoenicians, a Semitic people, began to arrive in the 12th century BC, settling on the coast and establishing several settlements, of which Carthage emerged as the most powerful by the 7th century BC. The descendants of the Phoenician settlers came to be known as the Punic people. Ancient Carthage was a major mercantile empire and a military rival to the Roman Republic until 146 BC when it was defeated by the Romans who occupied Tunisia for most of the next 800 years. The Romans introduced Christianity and left architectural legacies like the Amphitheatre of El Jem. In the 7th century AD, Arab Muslims conquered Tunisia and settled with their tribes and families, bringing Islam and Arab culture. A later large-scale Arab migration of Banu Hilal and Banu Sulaym tribes in the 11th-12th centuries accelerated this process. By around the 15th century, the region of modern-day Tunisia had already been almost completely Arabized. Then, in 1546, the Ottoman Empire established control, holding sway until 1881, when the French conquered Tunisia. In 1956, Tunisia gained independence as the Tunisian Republic. Today, Tunisia's culture and identity are rooted in this centuries-long intersection of different cultures and ethnicities.

The culture of Morocco is a blend of Arab, Berber, Andalusi cultures, with Mediterranean, Hebraic and African influences. It represents and is shaped by a convergence of influences throughout history. This sphere may include, among others, the fields of personal or collective behaviors, language, customs, knowledge, beliefs, arts, legislation, gastronomy, music, poetry, architecture, etc. While Morocco started to be stably predominantly Sunni Muslim starting from 9th–10th century AD, during the Almoravid period, a very significant Andalusi culture was imported, contributing to the shaping of Moroccan culture. Another major influx of Andalusi culture was brought by Andalusis with them following their expulsion from Al-Andalus to North Africa after the Reconquista. In antiquity, starting from the second century A.D and up to the seventh, a rural Donatist Christianity was present, along an urban still-in-the-making Roman Catholicism. All of the cultural super strata tend to rely on a multi-millennial aboriginal Berber substratum still present and dating back to prehistoric times.

The linguistic landscape of Morocco is complex. It generally tends to be horizontally diverse and vertically stratified. It is though possible to broadly classify it into two main components: Arab and Berber. It is hardly possible to speculate about the origin of Berber languages as it is traced back to low antiquity and prehistoric times. The Semitic influence, on the contrary, can be fairly documented by archaeological evidence. It came in two waves: Canaanite, in its Punic, Carthaginian and Hebrew historic varieties, from the ninth century B.C and up to high antiquity, and Arabic, during the low Middle Ages, starting from the seventh century A.D. The two Semitic languages being close, both in syntax and vocabulary it is hard to tell them apart as to who influenced more the structure of the modern Moroccan Arabic dialect. The Arab conquerors having certainly encountered large romanized urban Punic population as they advanced. In any case, the linguistic and cultural identity of Morocco, just as its geography would predict, is the result of the encounter of three main circles: Arab, Berber, and Western Mediterranean European.

Ancient Carthage (/ˈkɑːrθɪdʒ/ KAR-thij; Punic: 𐤒𐤓𐤕𐤟𐤇𐤃𐤔𐤕, lit. 'New City') was an ancient Semitic civilisation based in North Africa. Initially a settlement in present-day Tunisia, it later became a city-state, and then an empire. Founded by the Phoenicians in the ninth century BC, Carthage reached its height in the fourth century BC as one of the largest metropolises in the world. It was the centre of the Carthaginian Empire, a major power led by the Punic people who dominated the ancient western and central Mediterranean Sea. Following the Punic Wars, Carthage was destroyed by the Romans in 146 BC, who later rebuilt the city lavishly.

Carthage was settled around 814 BC by colonists from Tyre, a leading Phoenician city-state located in present-day Lebanon. In the seventh century BC, following Phoenicia's conquest by the Neo-Assyrian Empire, Carthage became independent, gradually expanding its economic and political hegemony across the western Mediterranean. By 300 BC, through its vast patchwork of colonies, vassals, and satellite states, held together by its naval dominance of the western and central Mediterranean Sea, Carthage controlled the largest territory in the region, including the coast of northwestern Africa, southern and eastern Iberia, and the islands of Sicily, Sardinia, Corsica, Malta, and the Balearic Islands. Tripoli remained autonomous under the authority of local Libyco-Phoenicians, who paid nominal tribute.

The Canaanite languages, sometimes referred to as Canaanite dialects, are one of four subgroups of the Northwest Semitic languages. The others are Aramaic and the now-extinct Ugaritic and Amorite language. These closely related languages originated in the Levant and Upper Mesopotamia. Ancient Semitic-speaking peoples spoke them in an area encompassing what is today Israel, Palestine, Jordan, the Sinai Peninsula, Lebanon, Syria, as well as some areas of southwestern Turkey, Iraq, and the northwestern corner of Saudi Arabia. From the 9th century BCE, they also spread to the Iberian Peninsula and North Africa in the form of Phoenician.

The Canaanites are broadly defined to include the Hebrews (including Israelites, Judeans, and Samaritans), Ammonites, Edomites, Ekronites, Hyksos, Phoenicians (including the Punics/Carthaginians), Moabites, Suteans and sometimes the Ugarites and Amorites.

Leptis or Lepcis Magna, (Arabic: لبدة الكبرى, romanized: Libda al-Kubrā) also known by other names in antiquity, was a prominent city of the Carthaginian Empire and Roman Libya at the mouth of the Wadi Lebda in the Mediterranean.

Established as a Punic settlement prior to 500 BC, the city experienced significant expansion under Roman Emperor Septimius Severus (r. 193–211), who was born in the city. The 3rd Augustan Legion was stationed here to defend the city against Berber incursions. After the legion's dissolution under Gordian III in 238, the city was increasingly open to raids in the later part of the 3rd century. Diocletian reinstated the city as provincial capital, and it grew again in prosperity until it fell to the Vandals in 439. It was reincorporated into the Eastern Empire in 533 but continued to be plagued by Berber raids and never recovered its former importance. It fell to the Muslim invasion in c. 647 and was subsequently abandoned.

Hannibal (/ˈhænɪbəl/; Punic: 𐤇𐤍𐤁𐤏𐤋, romanized: Ḥanībaʿl; 247 – between 183 and 181 BC) was a Carthaginian general and statesman who commanded the forces of Carthage in their battle against the Roman Republic during the Second Punic War. Hannibal lived during a period of great tension in the Mediterranean Basin, triggered by the emergence of the Roman Republic as a great power with its defeat of Carthage in the First Punic War. Revanchism prevailed in Carthage, symbolized by the pledge that Hannibal made to his father to "never be a friend of Rome".

In 218 BC Hannibal attacked Saguntum (modern Sagunto, Spain), an ally of Rome in Hispania, sparking the Second Punic War. Hannibal invaded Italy by crossing the Alps with North African war elephants. In his first few years in Italy, as the leader of a Carthaginian and partially Celtic army, he won a succession of victories at the Battle of Ticinus, Trebia, Lake Trasimene, and Cannae, inflicting heavy losses on the Romans. Hannibal was distinguished for his ability to determine both his and his opponent's respective strengths and weaknesses, and to plan battles accordingly. His well-planned strategies allowed him to conquer and ally with several Italian cities that were previously allied to Rome. Hannibal occupied most of southern Italy for 15 years. The Romans, led by Fabius Maximus, avoided directly engaging him, instead waging a war of attrition (the Fabian strategy). Carthaginian defeats in Hispania prevented Hannibal from being reinforced, and he was unable to win a decisive victory. A counter-invasion of North Africa, led by the Roman general Scipio Africanus, forced him to return to Carthage. Hannibal was defeated at the Battle of Zama, ending the war in a Roman victory.