Classical world in the context of "Carthage"

⭐ In the context of Carthage, the Classical world is considered to have benefited from its position as…

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⭐ Core Definition: Classical world

Classical antiquity, also known as the classical era, classical period, classical age, or simply antiquity, is the period of cultural European history between the 8th century BC and the 5th century AD. It comprises the interwoven civilizations of ancient Greece and Rome, known together as the Greco-Roman world, which played a major role in shaping the culture of the Mediterranean basin. It is the period during which ancient Greece and Rome flourished and had major influence throughout much of Europe, North Africa, and West Asia. Classical antiquity was succeeded by Late antiquity.

Conventionally, it is often considered to begin with the earliest recorded Epic Greek poetry of Homer (8th–7th centuries BC) and end with the fall of the Western Roman Empire in 476 AD. Such a wide span of history and territory covers many disparate cultures and periods. Classical antiquity may also refer to an idealized vision among later people of what was, in Edgar Allan Poe's words, "the glory that was Greece, and the grandeur that was Rome".

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👉 Classical world in the context of Carthage

Carthage (Arabic: قرطاج, Qarṭāj) was an ancient city in Northern Africa, on the eastern side of the Lake of Tunis in what is now Tunisia. Carthage was one of the most important trading hubs of the Ancient Mediterranean and one of the most affluent cities of the classical world. It became the capital city of the civilization of Ancient Carthage and later Roman Carthage.

The city developed from a Phoenician colony into the capital of a Punic empire which dominated large parts of the Southwest Mediterranean during the first millennium BC. The legendary Queen Elissa, Alyssa or Dido, originally from Tyre, is regarded as the founder of the city, though her historicity has been questioned. In the myth, Dido asked for land from a local tribe, which told her that she could get as much land as an oxhide could cover. She cut the oxhide into strips and laid out the perimeter of the new city. As Carthage prospered at home, the polity sent colonists abroad as well as magistrates to rule the colonies.

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Classical world in the context of Pythia

Pythia (/ˈpɪθiə/; Ancient Greek: Πυθία [pyːˈtʰíaː]) was the title of the high priestess of the Temple of Apollo at Delphi in central Greece. She served as its oracle and was known as the Oracle of Delphi. Her title was sometimes historically glossed in English as the Pythoness.

The Pythia was established at the latest in the 8th century BC (though some estimates date the shrine to as early as 1400 BC), and was widely credited for her prophecies uttered under divine possession (enthusiasmos) by Apollo. The Pythian priestess emerged as pre-eminent by the end of the 7th century BC and continued to be consulted until the late 4th century AD. During this period, the Delphic Oracle was the most prestigious and authoritative oracle among the Greeks, and she was among the most powerful women of the classical world. The oracle is one of the best-documented religious institutions of the classical Greeks. Authors who mention the oracle include Aeschylus, Aristotle, Clement of Alexandria, Diodorus, Diogenes, Euripides, Herodotus, Julian, Justin, Livy, Lucan, Nepos, Ovid, Pausanias, Pindar, Plato, Plutarch, Sophocles, Strabo, Thucydides, and Xenophon.

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Classical world in the context of Jason

Jason (/ˈ.sən/ JAY-sən; Ancient Greek: Ἰάσων, romanizedIásōn [i.ǎːsɔːn]) was an ancient Greek mythological hero and leader of the Argonauts, whose quest for the Golden Fleece is featured in Greek literature. He was the son of Aeson, the rightful king of Iolcos. He was married to the sorceress Medea, the granddaughter of the sungod Helios.

Jason appeared in various literary works in the classical world of Greece and Rome, including the epic poem Argonautica and the tragedy Medea. In the modern world, Jason has emerged as a character in various adaptations of his myths, such as the 1963 film Jason and the Argonauts and the 2000 TV miniseries of the same name.

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Classical world in the context of First Battle of Hysiae

A Battle of Hysiae is recorded by Pausanias as having been fought at Hysiae in the Argolis, possibly c. 669 BC during the rule of the Argive tyrant Pheidon. One of the few major setbacks suffered by the Spartans in conflict with their neighbors, the battle was mentioned by Pausanias as a significant victory for Argos. Pausanias reports no details of the battle, although he was shown the burial-site of the Argive dead.

Nothing else is known about the conflict, except that the location in the Argolis suggests the repulse of a Spartan invasion. Hysiae was a stronghold located to the southwest of Argos and east of Tegea, near the border with Sparta. Modern scholars suggest that the battle marked a turning point in military history, because their defeat led the Spartans to change their military strategy, adopting the phalanx of hoplites in place of the loose spear-throwing formations prevalent until then. In the centuries to come, the phalanx revolutionised warfare in the classical world.

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