Protestant in the context of "Sophia of Hanover"

A sacrament is a Christian rite which is recognized as being particularly important and significant. There are various views on the existence, number and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Catholic, Lutheran, Moravian, Reformed (Continental Reformed, Presbyterian, and Congregationalist traditions), Anglican, Methodist and Baptist, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant.

The Catholic Church, Hussite Church and the Old Catholic Church recognize seven sacraments: Baptism, Penance (Reconciliation or Confession), Eucharist (or Holy Communion), Confirmation, Marriage (Matrimony), Holy Orders, and Anointing of the Sick (Extreme Unction). The Eastern Churches, such as the Eastern Orthodox Church and Oriental Orthodox Church as well as the Eastern Catholic Churches, recognize these as the seven major sacraments, but also apply the words sacred mysteries corresponding to Greek word, μυστήριον (mysterion), and also to rites that in the Western tradition are called sacramentals and to other realities, such as the Church itself. Many Protestant denominations, such as those within the Reformed tradition, preach just two sacraments instituted by Christ: the Eucharist (or Holy Communion) and Baptism. The Lutheran sacraments include these two, often adding Confession (and Absolution) as a third sacrament. Anglican and Methodist teaching is that "there are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism and the Supper of the Lord", and that "those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel."

Sir Walter Raleigh (/ˈrɔːli, ˈrɑːli, ˈræli/; c. 1553 – 29 October 1618) was an English statesman, soldier, writer and explorer. One of the most notable figures of the Elizabethan era, he played a leading part in English colonisation of North America, suppressed rebellion in Ireland, helped defend England against the Spanish Armada and held political positions under Elizabeth I.

Raleigh was born to a landed gentry family of Protestant faith in Devon, the son of Walter Raleigh and Catherine Champernowne. He was the younger half-brother of Sir Humphrey Gilbert and a cousin of Sir Richard Grenville. Little is known of his early life, though in his late teens he spent some time in France taking part in the religious civil wars. In his 20s he took part in the suppression of rebellion in the colonisation of Ireland; he also participated in the siege of Smerwick. Later, he became a landlord of property in Ireland and mayor of Youghal in east Munster, where his house still stands in Myrtle Grove. He rose rapidly in the favour of Queen Elizabeth I and was knighted in 1585. He was granted a royal patent to explore Virginia, paving the way for future English settlements. In 1591, he secretly married Elizabeth Throckmorton, one of the Queen's ladies-in-waiting, without the Queen's permission, for which he and his wife were sent to the Tower of London. After his release, they retired to his estate at Sherborne, Dorset.

Religious tolerance or religious toleration may signify "no more than forbearance and the permission given by the adherents of a dominant religion for other religions to exist, even though the latter are looked on with disapproval as inferior, mistaken, or harmful". Historically, most incidents and writings pertaining to toleration involve the status of minority and dissenting viewpoints in relation to a dominant state religion. However, religion is also sociological, and the practice of toleration has always had a political aspect as well.

An overview of the history of toleration and different cultures in which toleration has been practiced, and the ways in which such a paradoxical concept has developed into a guiding one, illuminates its contemporary use as political, social, religious, and ethnic, applying to LGBT individuals and other minorities, and other connected concepts such as human rights.

Christianity is the largest religion in Germany. It was introduced to the area of modern Germany by 300 AD, while parts of that area belonged to the Roman Empire, and later, when Franks and other Germanic tribes converted to Christianity from the fifth century onwards. The area became fully Christianized by the time of Charlemagne in the eighth and ninth century. After the Reformation started by Martin Luther in the early 16th century, many people left the Catholic Church and became Protestant, mainly Lutheran and Reformed. In the 17th and 18th centuries, German cities also became hubs of heretical and sometimes anti-religious freethinking, challenging the influence of religion and contributing to the spread of secular thinking about morality across Germany and Europe.

Christianity in Azerbaijan is a minority religion. Christians, estimated between 280,000 and 450,000 (3.1%–4.8%), are mostly Russian and Georgian Orthodox. There is also a small Protestant Christian community which mostly came from Muslim backgrounds. Due to the very hostile relations between Azerbaijan and Armenia, Armenian Christians have practically entirely fled the country, and so the Christians in Azerbaijan are members of various other groups, mostly Russians and Georgians, but also some ethnic Azerbaijani Christians.

A Christian (/ˈkrɪstʃən, -tiən/ ) is a person who follows or adheres to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. Christians form the largest religious community in the world. The words Christ and Christian derive from the Koine Greek title Christós (Χριστός), a translation of the Biblical Hebrew term mashiach (מָשִׁיחַ) (usually rendered as messiah in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like."

According to a 2011 Pew Research Center survey, there were 2.3 billion Christians around the world, up from about 600 million in 1910. Today, about 37% of all Christians live in the Americas, about 26% live in Europe, 24% live in sub-Saharan Africa, about 13% live in Asia and the Pacific, and 1% live in the Middle East and North Africa. Christians make up the majority of the population in 158 countries and territories. 280 million Christians live as a minority. About half of all Christians worldwide are Catholic, while more than a third are Protestant (37%). Eastern Christians, including the Eastern Orthodox, Oriental Orthodox, and Church of the East, comprise 12% of the world's Christians. Other Christian groups make up the remainder. By 2050, the Christian population is expected to exceed 3 billion due to overall total fertility rate according to Pew Research Center. According to a 2012 Pew Research Center survey, Christianity will remain the world's largest religion in 2050, if current trends continue. In recent history, Christians have experienced persecution of varying severity, especially in the Middle-East, North Africa, East Asia, and South Asia.

The Kingdom of Great Britain, officially Great Britain, was a sovereign state in Western Europe from 1707 to the end of 1800. The state was created by the 1706 Treaty of Union and ratified by the Acts of Union 1707, which united the Kingdom of England (including Wales) and the Kingdom of Scotland to form a single kingdom encompassing the whole island of Great Britain and its outlying islands, with the exception of the Isle of Man and the Channel Islands. The unitary state was governed by a single parliament at the Palace of Westminster, but the distinct legal systems—English law and Scots law—remained in use, as did distinct educational systems and religious institutions, namely the Church of England and the Church of Scotland remaining as the national churches of England and Scotland respectively.

The formerly separate kingdoms had been in personal union since the Union of the Crowns in 1603 when James VI of Scotland became King of England and King of Ireland. Since the reign of James, who had been the first to refer to himself as "king of Great Britain", a political union between the two mainland British kingdoms had been repeatedly attempted and aborted by both the Parliament of England and the Parliament of Scotland. Queen Anne (r. 1702–1714) did not produce a clear Protestant heir and endangered the line of succession, with the laws of succession differing in the two kingdoms and threatening a return to the throne of Scotland of the Roman Catholic House of Stuart, exiled in the Glorious Revolution of 1688.

The Glorious Revolution, also known as the Revolution of 1688, was the deposition of King James II Stuart (James II of England and Ireland and James VII of Scotland) in November 1688. He was replaced by his daughter Mary II and her Dutch husband, stadtholder William III of Orange (William III and II), a nephew of James who thereby had an interest to the throne irrespective of his marriage to his cousin Mary. The two ruled as joint monarchs of England, Scotland, and Ireland until Mary's death in 1694, when William became ruler in his own right. Jacobitism, the political movement that aimed to restore the exiled James or his descendants of the House of Stuart to the throne, persisted into the late 18th century. William's invasion was the last successful invasion of England.

Despite his own Catholicism, usually an impediment to Protestant support, James became king in February 1685 with widespread backing from the Protestant majorities in England and Scotland, as well as largely Catholic Ireland. However, his policies quickly eroded support and by June 1688, dissatisfaction turned into active, yet largely unarmed, resistance. The prospect of a Catholic dynasty following the birth of his son James Francis Edward Stuart on 10 June led a group of domestic opponents to issue the Invitation to William, seeking Dutch support to remove him.

David Émile Durkheim (/ˈdɜːrkhaɪm/; French: [emil dyʁkɛm] or [dyʁkajm]; 15 April 1858 – 15 November 1917) was a French sociologist. Durkheim formally established the academic discipline of sociology and is commonly cited as one of the principal architects of modern social science, along with both Karl Marx and Max Weber.

Much of Durkheim's work concerns the inability of societies to maintain their integrity and coherence in modernity, an era in which traditional social and religious ties are much less universal, and in which new social institutions have come into being. Durkheim's conception of the scientific study of society laid the groundwork for modern sociology, and he used such scientific tools as statistics, surveys, and historical observation in his analysis of suicides in Roman Catholic and Protestant groups.