LGBTQ people are individuals who are lesbian, gay, bisexual, transgender, or queer. Many variants of the initialism are used, such as those incorporating questioning, intersex, asexual, aromantic, agender, and other individuals. The group is generally conceived as broadly encompassing all individuals who are part of a sexual or gender minority.
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👉 LGBT in the context of Religious tolerance
Religious tolerance or religious toleration may signify "no more than forbearance and the permission given by the adherents of a dominant religion for other religions to exist, even though the latter are looked on with disapproval as inferior, mistaken, or harmful". Historically, most incidents and writings pertaining to toleration involve the status of minority and dissenting viewpoints in relation to a dominant state religion. However, religion is also sociological, and the practice of toleration has always had a political aspect as well.
An overview of the history of toleration and different cultures in which toleration has been practiced, and the ways in which such a paradoxical concept has developed into a guiding one, illuminates its contemporary use as political, social, religious, and ethnic, applying to LGBT individuals and other minorities, and other connected concepts such as human rights.
In this Dossier
LGBT in the context of Minority rights
Minority rights are the normal individual rights as applied to members of racial, ethnic, class, religious, linguistic or gender and sexual minorities, and also the collective rights accorded to any minority group. In modern liberal democracy, the protection of minority rights is the main principle.
Civil-rights movements often seek to ensure that individual rights are not denied on the basis of membership in a minority group. Such civil-rights advocates include the global women's-rights and global LGBT-rights movements, and various racial-minority rights movements around the world (such as the Civil Rights Movement in the United States).
LGBT in the context of Social policy
Some professionals and universities consider social policy a subset of public policy, while other practitioners characterize social policy and public policy to be two separate, competing approaches for the same public interest (similar to MD and DO in healthcare), with social policy deemed more holistic than public policy. Whichever of these persuasions a university adheres to, social policy begins with the study of the welfare state and social services. It consists of guidelines, principles, legislation and associated activities that affect the living conditions conducive to human welfare, such as a person's quality of life. The Department of Social Policy at the London School of Economics defines social policy as "an interdisciplinary and applied subject concerned with the analysis of societies' responses to social need", which seeks to foster in its students a capacity to understand theory and evidence drawn from a wide range of social science disciplines, including economics, sociology, psychology, geography, history, law, philosophy and political science. The Malcolm Wiener Center for Social Policy at Harvard University describes social policy as "public policy and practice in the areas of health care, human services, criminal justice, inequality, education, and labor". Social policy might also be described as actions that affect the well-being of members of a society through shaping the distribution of and access to goods and resources in that society. Social policy often deals with wicked problems.
The discussion of 'social policy' in the United States and Canada can also apply to governmental policy on social issues such as tackling racism, LGBT issues (such as same-sex marriage) and the legal status of abortion, guns, euthanasia, recreational drugs and prostitution. In other countries, these issues would be classified under health policy and domestic policy.
LGBT in the context of Gender symbols
A gender symbol is a pictogram or glyph used to represent sex and gender, for example in biology and medicine, in genealogy, or in the sociological fields of gender politics, LGBT subculture and identity politics.
In his books Mantissa Plantarum (1767) and Mantissa Plantarum Altera (1771), Carl Linnaeus regularly used the planetary symbols of Mars, Venus and Mercury (♂, ♀ and ☿) for male, female and hermaphroditic (perfect) flowers, respectively. Botanists now use ⚥ for the last.
LGBT in the context of Centre-right politics
Centre-right politics is the set of right-wing political ideologies that lean closer to the political centre. It is commonly associated with conservatism, Christian democracy, liberal conservatism, and conservative liberalism. Conservative and liberal centre-right political parties have historically performed better in elections in the Anglosphere than other centre-right parties, while Christian democracy has been the primary centre-right ideology in Europe.
The centre-right commonly supports ideas such as small government, law and order, freedom of religion, and strong national security. It has historically stood in opposition to radical politics, redistributive policies, multiculturalism, illegal immigration, and LGBT acceptance. Economically, the centre-right supports free markets and the social market economy, with market liberalism and neoliberalism being common centre-right economic positions. It typically seeks to preserve the cultural and socioeconomic status quo and believes that changes should be implemented gradually.
LGBT in the context of Homophile
Terms used to describe homosexuality have gone through many changes since the emergence of the first terms in the mid-19th century. In English, some terms in widespread use have been sodomite, Sapphic, Uranian or Urning, homophile, lesbian, gay, and queer. Some of these words are specific to women, some to men, and some can be used of either. Gay people may also be identified under the umbrella term LGBT.
Homosexual was coined in German in 1868. Academia continues to coin related terms, including androphilia and gynephilia which designate only the object of attraction, thus divorcing the terms from sexual orientation entirely.