Gay in the context of "Homophile"

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⭐ Core Definition: Gay

Gay is a term that primarily refers to a homosexual person or the trait of being homosexual. The term originally meant "carefree", "cheerful', or "bright and showy".

While scant usage referring to male homosexuality dates to the late 19th century, that meaning became increasingly common by the mid-20th century. In modern English, gay has come to be used as an adjective, and as a noun, referring to the community, practices and cultures associated with homosexuality. In the 1960s, gay became the word favored by homosexual men to describe their sexual orientation. By the end of the 20th century and beginning of the 21st century, the word gay was recommended by major LGBTQ groups and style guides to describe people attracted to members of the same sex, although it is more commonly used to refer specifically to men.

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πŸ‘‰ Gay in the context of Homophile

Terms used to describe homosexuality have gone through many changes since the emergence of the first terms in the mid-19th century. In English, some terms in widespread use have been sodomite, Sapphic, Uranian or Urning, homophile, lesbian, gay, and queer. Some of these words are specific to women, some to men, and some can be used of either. Gay people may also be identified under the umbrella term LGBT.

Homosexual was coined in German in 1868. Academia continues to coin related terms, including androphilia and gynephilia which designate only the object of attraction, thus divorcing the terms from sexual orientation entirely.

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Gay in the context of Heteronormativity

Heteronormativity is the definition of heterosexuality as the normative human sexuality. It assumes the gender binary (i.e., that there are only two distinct, opposite genders) and that sexual and marital relations are most fitting between people of the opposite sex.

Heteronormativity creates and upholds a social hierarchy based on sexual orientation with the practice and belief that heterosexuality is deemed as the societal norm. A heteronormative view, therefore, involves alignment of biological sex, sexuality, gender identity and gender roles. Heteronormativity has been linked to heterosexism and homophobia, and the effects of societal heteronormativity on lesbian, gay and bisexual individuals have been described as heterosexual or "straight" privilege.

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Gay in the context of Non-penetrative sex

Non-penetrative sex or outercourse is sexual activity that usually does not include sexual penetration, but some forms, particularly when termed outercourse, include penetrative aspects, that may result from forms of fingering or oral sex. It generally excludes the penetrative aspects of vaginal, anal, or oral sex, but includes various forms of sexual and non-sexual activity, such as frottage, manual sex, mutual masturbation, kissing, or hugging.

People engage in non-penetrative sex for a variety of reasons, including as a form of foreplay or as a primary or preferred sexual act. Heterosexual couples may engage in non-penetrative sex as an alternative to penile-vaginal penetration, to preserve virginity, or as a type of birth control. Same-sex couples may also engage in non-penetrative sex to preserve virginity, with gay males using it as an alternative to anal penetration.

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Gay in the context of Gay bar

A gay bar is a drinking establishment that caters to an exclusively or predominantly lesbian, gay, bisexual, transgender or queer (LGBTQ+) clientele; the term gay is used as a broadly inclusive concept for LGBTQ+ communities.

Gay bars once served as the centre of gay culture and were one of the few places people with same-sex orientations and gender-variant identities could openly socialize. Other names used to describe these establishments include boy bar, girl bar, gay club, gay pub, queer bar, lesbian bar, drag bar, and dyke bar, depending on the niche communities that they serve.

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Gay in the context of LGBTQ rights in the United States

Lesbian, gay, bisexual, transgender, and queer (LGBTQ) rights in the United States have developed over time, with public opinion and jurisprudence changing significantly since the late 1980s. Lesbian, gay and bisexual rights are considered advanced. Even though strong protections for same-sex couples remain in place, the rights of transgender people have faced significant erosion since the beginning of Donald Trump's second presidency.

In 1962, beginning with Illinois, states began to decriminalize same-sex sexual activity, and in 2003, through Lawrence v. Texas, all remaining laws against same-sex sexual activity were invalidated. In 2004, beginning with Massachusetts, states began to offer same-sex marriage, and in 2015, through Obergefell v. Hodges, all states were required to offer it. In many states and municipalities, LGBTQ Americans are explicitly protected from discrimination in employment, housing, and access to public accommodations. Many LGBTQ rights in the United States have been established by the United States Supreme Court, which invalidated state laws banning protected class recognition based upon homosexuality, struck down sodomy laws nationwide, struck down Section 3 of the Defense of Marriage Act, made same-sex marriage legal nationwide, and prohibited employment discrimination against gay and transgender employees. LGBTQ-related anti-discrimination laws regarding housing and private and public services vary by state. Twenty-three states plus Washington, D.C., Guam, and Puerto Rico outlaw discrimination based on sexual orientation, and twenty-two states plus Washington, D.C., outlaw discrimination based on gender identity or expression. Family law also varies by state. Adoption of children by same-sex married couples is legal nationwide since Obergefell v. Hodges. According to Human Rights Campaign's 2024 state index, the states with the most comprehensive LGBTQ rights legislation include Vermont, California, Minnesota, Virginia, Massachusetts, Rhode Island, Maryland, New Mexico, Washington, Colorado, New York, Illinois, Oregon, Maine, Hawaii, and New Jersey.

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Gay in the context of LGBTQ history in the United States

The United States involved with lesbian, gay, bisexual, transgender and queer (LGBTQ) people, as well as the LGBTQ social movements they have built.

Until the 20th century, it was uncommon for LGBTQ individuals to live open lives due to persecution and social ostracization. The nation's Protestant roots led to a heteronormative culture, reinforced through sodomy laws, often falsely attributed to Puritans. These laws began when King Henry VIII established himself as head of the Church of England. With this came The Buggery Act 1533. Before this, while the Catholic Church was known to prosecute sodomites from time to time, sodomy was considered a church issue secular courts had little interest in.

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Gay in the context of Gay village

A gay village, also known as a gayborhood or gaybourhood, is a geographical area with generally recognized boundaries that is inhabited or frequented by many lesbian, gay, bisexual, transgender, and queer (LGBTQ) people. Gay villages often contain a number of gay-oriented establishments, such as gay bars and pubs, nightclubs, bathhouses, restaurants, boutiques, and bookstores.

Such areas may represent an LGBTQ-friendly oasis in an otherwise hostile city or may simply have a high concentration of gay residents and businesses. Some areas are often associated with being "gay" cities or resorts, due to their image and acceptance of the gay community.

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Gay in the context of Scientific-Humanitarian Committee

The Scientific-Humanitarian Committee (German: Wissenschaftlich-humanitΓ€res Komitee, WhK) was a transnational advocacy group and civil rights organization founded by Magnus Hirschfeld in Berlin in May 1897, to campaign for the legal rights and social recognition of lesbian, gay, bisexual, and transgender (LGBT) people, and against their institutionalized discrimination and persecution in Western societies. It was the first LGBT rights organization in history. The motto of the organization was Per scientiam ad justitiam ("Through science to justice"), and the committee included representatives from various professions. The committee's membership peaked at about 700 people. In 1929, Kurt Hiller took over as chairman of the group from Hirschfeld. At its peak, the WhK had branches in approximately 25 cities in Weimar Germany, the Republic of Austria, and the Netherlands.

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