Protest in the context of Mass demonstration

A popular assembly (or people's assembly) is a gathering called to address issues of importance to participants. Popular assemblies tend to be freely open to participation, in contrast to elected assemblies and randomly-selected citizens' assemblies, and are a form of direct democracy. Some popular assemblies consist of people invited from a location, while others invite them from a workplace, industry, educational establishment or protest movement. Some are called to address a specific issue, while others have a wider scope.

The term is often used to describe gatherings that address, what participants feel are, the effects of a democratic deficit in representative democratic systems. Sometimes assemblies are created to form an alternative power structure, other times they work with other forms of government.

Political sociology is an interdisciplinary field of study concerned with exploring how governance and society interact and influence one another at the micro to macro levels of analysis. Interested in the social causes and consequences of how power is distributed and changes throughout and amongst societies, political sociology's focus ranges across individual families to the state as sites of social and political conflict and power contestation.

In political science, a revolution (Latin: revolutio, 'a turn around') is a rapid, fundamental transformation of a society's class, state, ethnic or religious structures. According to sociologist Jack Goldstone, all revolutions contain "a common set of elements at their core: (a) efforts to change the political regime that draw on a competing vision (or visions) of a just order, (b) a notable degree of informal or formal mass mobilization, and (c) efforts to force change through noninstitutionalized actions such as mass demonstrations, protests, strikes, or violence."

Revolutions have occurred throughout human history and varied in their methods, durations and outcomes. Some revolutions started with peasant uprisings or guerrilla warfare on the periphery of a country; others started with urban insurrection aimed at seizing the country's capital city. Revolutions can be inspired by the rising popularity of certain political ideologies, moral principles, or models of governance such as nationalism, republicanism, egalitarianism, self-determination, human rights, democracy, liberalism, fascism, or socialism. A regime may become vulnerable to revolution due to a recent military defeat, or economic chaos, or an affront to national pride and identity, or persistent repression and corruption. Revolutions typically trigger counter-revolutions which seek to halt revolutionary momentum, or to reverse the course of an ongoing revolutionary transformation.

A political demonstration is an action by a mass group or collection of groups of people in favor of a political or other cause or people partaking in a protest against a cause of concern; it often consists of walking in a mass march formation and either beginning with or meeting at a designated endpoint, or rally, in order to hear speakers. It is different from mass meeting.

Demonstrations may include actions such as blockades and sit-ins. They can be either nonviolent or violent, with participants often referring to violent demonstrations as "militant." Depending on the circumstances, a demonstration may begin as nonviolent and escalate to violence. Law enforcement, such as riot police, may become involved in these situations. Police involvement at protests is ideally to protect the participants and their right to assemble. However, officers don't always fulfill this responsibility and it's well-documented that many cases of protest intervention result in power abuse. It may be to prevent clashes between rival groups, or to prevent a demonstration from spreading and turning into a riot.

Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. This type of action highlights the desires of an individual or group that feels that something needs to change to improve the current condition of the resisting person or group.

Mahatma Gandhi is the most popular figure related to this type of protest; United Nations celebrates Gandhi's birthday, October 2, as the International Day of Non-Violence. Other prominent advocates include Abdul Ghaffar Khan, Henry David Thoreau, Etienne de la Boétie, Charles Stewart Parnell, Te Whiti o Rongomai, Tohu Kākahi, Leo Tolstoy, Alice Paul, Martin Luther King Jr., Daniel Berrigan, Philip Berrigan, James Bevel, Václav Havel, Andrei Sakharov, Lech Wałęsa, Gene Sharp, Nelson Mandela, Jose Rizal, and many others. From 1966 to 1999, nonviolent civic resistance played a critical role in fifty of sixty-seven transitions from authoritarianism.

The sociology of the Internet, also known as the social psychology of the Internet, studies how sociological and social psychological theories and methods apply to the Internet as a source of information and communication. It examines the social implications of technology, including new social networks, virtual communities, online interactions, and issues such as cybercrime. A related field, digital sociology, focuses on understanding digital media as a part of everyday life and its influence on social relationships, behavior, and identity.

The Internet, as a major information breakthrough, is of interest to sociologists both as a research tool and as a subject of study. It enables online surveys, discussion platforms, and other methods of data collection. The sociology of the Internet focuses on online communities, virtual worlds, and organizational changes driven by digital media, as well as broader social transformations from industrial to information societies. Researchers examine online communities using statistical methods, such as network analysis, and qualitative approaches, including virtual ethnography. Social change is studied through demographic data or the interpretation of evolving messages and symbols in digital media.

Mass mobilization (also known as social mobilization or popular mobilization) refers to mobilization of civilian population as part of contentious politics. Mass mobilization is defined as a process that engages and motivates a wide range of partners and allies at national and local levels to raise awareness of and demand for a particular development objective through face-to-face dialogue. Members of institutions, community networks, civic and religious groups and others work in a coordinated way to reach specific groups of people for dialogue with planned messages. In other words, social mobilization seeks to facilitate change through a range of players engaged in interrelated and complementary efforts.

The process usually takes the form of large public gatherings such as mass meetings, marches, parades, processions and demonstrations. Those gatherings usually are part of a protest action. Mass mobilization is often used by grassroots-based social movements, including revolutionary movements, but can also become a tool of elites and the state itself.

A sit-in or sit-down is a form of direct action that involves one or more people occupying an area for a protest, often to promote political, social, or economic change. The protestors gather conspicuously in a space or building, refusing to move unless their demands are met. The often clearly visible demonstrations are intended to spread awareness among the public, or disrupt the goings-on of the protested organization. Lunch counter sit-ins were a nonviolent form of protest used to oppose segregation during the civil rights movement, and often provoked heckling and violence from those opposed to their message.

A hunger strike is a method of non-violent resistance where participants fast as an act of political protest, usually with the objective of achieving a specific goal, such as a policy change. Hunger strikers that do not take fluids are named dry hunger strikers.

In cases where an entity (usually the state) has or is able to obtain custody of the hunger striker (such as a prisoner), the hunger strike is often terminated by the custodial entity through the use of force-feeding.

Call and response is a form of interaction between a speaker and an audience in which the speaker's statements ("calls") are punctuated by responses from the listeners, for example in protest gatherings and marches where calls such as "what do we want?" and "when do we want it?" form a vehicle for promoting the issue underlying the protest. This form is also used in music, where it falls under the general category of antiphony.

The Velvet Revolution (Czech: sametová revoluce) or Gentle Revolution (Slovak: nežná revolúcia) was a non-violent transition of power in what was then Czechoslovakia, occurring from 17 November to 28 November 1989. Popular demonstrations against the one-party government of the Communist Party of Czechoslovakia included students and older dissidents. The result was the end of 41 years of one-party rule in Czechoslovakia, and the subsequent dismantling of the command economy and conversion to a parliamentary republic.

On 17 November 1989 (International Students' Day), riot police suppressed a student demonstration in Prague. The event marked the 50th anniversary of a violently suppressed demonstration against the Nazi storming of Prague University in 1939 where 1,200 students were arrested and 9 killed (see Origin of International Students' Day). The 1989 event sparked a series of demonstrations from 17 November to late December and turned into an anti-communist demonstration. On 20 November, the number of protesters assembled in Prague grew from 200,000 the previous day to an estimated 500,000. The entire top leadership of the Communist Party, including General Secretary Miloš Jakeš, resigned on 24 November. On 27 November, a two-hour general strike involving all citizens of Czechoslovakia was held.

A political demonstration is an action by a mass group or collection of groups of people in favor of a political or other cause or people partaking in a protest against a cause of concern; it often consists of walking in a mass march formation and either beginning with or meeting at a designated endpoint, or rally, in order to hear speakers. It is different from mass meeting.

Demonstrations may include actions such as blockades and sit-ins. They can be either nonviolent or violent, with participants often referring to violent demonstrations as "militant." Depending on the circumstances, a demonstration may begin as nonviolent and escalate to violence. Law enforcement, such as riot police, may become involved in these situations. Police involvement at protests is ideally to protect the participants and their right to assemble. However, officers do not always fulfill this responsibility and it is well-documented that many cases of protest intervention result in power abuse. It may be to prevent clashes between rival groups, or to prevent a demonstration from spreading and turning into a riot.

Military response to protest is the intervention of a state’s military in mass demonstrations of political dissent.

Protests are sometimes contained by protest policing. When police forces are unable to contain protests, state leaders are likely to call on the military to intervene. Armies ordered to intervene in domestic protests may obey orders, refuse to intervene, or intervene conditionally. Soldiers' training conditions them for violent response, making military intervention in protests more likely to result in civilian casualties than protest policing.

A series of major student, intellectual and other protests against the ruling Polish United Workers' Party of the Polish People's Republic took place in Poland in March 1968. The crisis led to the suppression of student strikes by security forces in all major academic centres across the country and the subsequent repression of the Polish dissident movement. It was also accompanied by mass emigration following an antisemitic (branded "anti-Zionist") campaign waged by the minister of internal affairs, General Mieczysław Moczar, with the approval of First Secretary Władysław Gomułka of the Polish United Workers' Party (PZPR). The protests overlapped with the events of the Prague Spring in neighboring Czechoslovakia – raising new hopes of democratic reforms among the intelligentsia. The Czechoslovak unrest culminated in the Warsaw Pact invasion of Czechoslovakia on 20 August 1968.

The anti-Zionist campaign began in 1967, and was carried out in conjunction with the USSR's withdrawal of all diplomatic relations with Israel after the Six-Day War, but also involved a power struggle within the PZPR itself. The subsequent purges within the ruling party, led by Moczar and his faction, failed to topple Gomułka's government but resulted in an exile from Poland of thousands of communist individuals of Jewish ancestry, including professionals, party officials and secret police functionaries appointed by Joseph Stalin following the Second World War. In carefully staged public displays of support, factory workers across Poland were assembled to publicly denounce Zionism. At least 13,000 Poles of Jewish origin emigrated in 1968–1972 as a result of being fired from their positions and various other forms of harassment.

As an act of protest, occupation is a strategy often used by social movements and other forms of collective social action in order to squat and hold public and symbolic spaces, buildings, critical infrastructure such as entrances to train stations, shopping centers, university buildings, squares, and parks. Occupation attempts to use space as an instrument in order to achieve political and economic change, and to construct counter-spaces in which protesters express their desire to participate in the production and re-imagination of urban space. Often, this is connected to the right to the city, which is the right to inhabit and be in the city as well as to redefine the city in ways that challenge the demands of capitalist accumulation. That is to make public spaces more valuable to the citizens in contrast to favoring the interests of corporate and financial capital.

Unlike other forms of protest like demonstrations, marches and rallies, occupation is defined by an extended temporality and is usually located in specific places. In many cases local governments declare occupations illegal because protesters seek to control space over a prolonged time. As such, occupations are often in conflict with political authorities and forces of established order, especially the police. These confrontations in particular attract media attention.

A micronation is a political entity whose representatives claim that they belong to an independent nation or sovereign state, but which lacks legal recognition by any sovereign state. Micronations are classified separately from de facto states and quasi-states; they are also not considered to be autonomous or self-governing as they lack the legal basis in international law for their existence. The activities of micronations are almost always trivial enough to be ignored rather than disputed by the established nations whose territory they claim—referred to in micronationalism as macronations. Several micronations have issued coins, flags, postage stamps, passports, medals and other state-related items, some as a source of revenue. Motivations for the creation of micronations include theoretical experimentation, political protest, artistic expression, personal entertainment and the conduct of criminal activity. The study of micronationalism is known as micropatriology or micropatrology.

Although several historical states have been retroactively called micronations, the concept was formulated in the 1970s, with a particular influence from the International Micropatrological Society. Micronationalism saw several developments thereafter, with several micronations being founded in Australia in the 1970s and Japan in the 1980s. As a result of the emergence of the World Wide Web in the mid-1990s, micronationalism lost much of its traditionally eccentric anti-establishment sentiment in favour of more hobbyist perspectives, and the number of exclusively online or merely simulation-based micronations expanded dramatically. This has allowed several intermicronational organisations to form, as well as allowing for many diplomatic summits to take place between micronations since the 2000s, including the biennial MicroCon convention.