Civil disobedience in the context of "Protest"

⭐ In the context of protest, civil disobedience is considered a response to…

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⭐ Core Definition: Civil disobedience

Civil disobedience is the active and professed refusal of a citizen to obey certain laws, demands, orders, or commands of a government (or any other authority). By some definitions, civil disobedience has to be nonviolent to be called "civil". Hence, civil disobedience is sometimes equated with peaceful protests or nonviolent resistance. Henry David Thoreau's essay Resistance to Civil Government, first published in 1849 and then published posthumously in 1866 as Civil Disobedience, popularized the term in the US, although the concept itself was practiced long before this work.

Various forms of civil disobedience have been used by prominent activists, such as American women's suffrage leader Susan B. Anthony in the late 19th century, Egyptian nationalist Saad Zaghloul during the 1910s, and Indian nationalist Mahatma Gandhi in 1920s British India as part of his leadership of the Indian independence movement. Martin Luther King Jr.'s and James Bevel's peaceful nonviolent protests during the civil rights movement in the 1960s United States sometimes contained important aspects of civil disobedience. Although civil disobedience is rarely justifiable in court, King regarded civil disobedience to be a display and practice of reverence for law: "Any man who breaks a law that conscience tells him is unjust and willingly accepts the penalty by staying in jail to arouse the conscience of the community on the injustice of the law is at that moment expressing the very highest respect for the law."

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👉 Civil disobedience in the context of Protest

A protest (also called a demonstration, remonstration, or remonstrance) is a public act of objection, disapproval or dissent against political advantage. Protests can be thought of as acts of cooperation in which numerous people cooperate by attending, and share the potential costs and risks of doing so. Protests can take many different forms, from individual statements to mass political demonstrations. Protesters may organize a protest as a way of publicly making their opinions heard in an attempt to influence public opinion or government policy, or they may undertake direct action in an attempt to enact desired changes themselves. When protests are part of a systematic and peaceful nonviolent campaign to achieve a particular objective, and involve the use of pressure as well as persuasion, they go beyond mere protest and may be better described as civil resistance or nonviolent resistance.

Various forms of self-expression and protest are sometimes restricted by governmental policy (such as the requirement of protest permits), economic circumstances, religious orthodoxy, social structures, or media monopoly. One state reaction to protests is the use of riot police. Observers have noted an increased militarization of protest policing in many countries, with police deploying armored vehicles and snipers against protesters. When such restrictions occur, protests may assume the form of open civil disobedience, more subtle forms of resistance against the restrictions, or may spill over into other areas such as culture and emigration.

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Civil disobedience in the context of Nonviolence

Nonviolence is the practice of working for social change without causing harm to others, under any condition. It may come from the belief that hurting people, animals and/or the environment is unnecessary to achieve an outcome, and it may refer to a general philosophy of abstention from violence. It may be based on moral, religious or spiritual principles. The reasons for it may be strategic or pragmatic; failure to distinguish between the two can lead to distortion in the concept's meaning and effectiveness, which can subsequently result in confusion. Although both principled and pragmatic nonviolent approaches preach for nonviolence, they may have distinct motives, goals, philosophies, and techniques. However, rather than debating the best practice between the two approaches, both can indicate alternative paths for those who do not want to use violence.

Nonviolence has "active" or "activist" elements, in that believers generally accept the need for nonviolence as a means to achieve political and social change. Thus, for example, Tolstoyan and Gandhian philosophies on nonviolence seek social change while rejecting the use of violence, seeing nonviolent action (also called civil resistance) as an alternative to either passive acceptance of oppression or armed struggle against it. In general, advocates of an activist philosophy of nonviolence use diverse methods in their campaigns for social change, including critical forms of education and persuasion, mass noncooperation, civil disobedience, nonviolent direct action, constructive program, and social, political, cultural and economic forms of intervention.

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Civil disobedience in the context of Civil Rights Movement

The civil rights movement was a social movement in the United States from 1954 to 1968 which aimed to abolish legalized racial segregation, discrimination, and disenfranchisement in the country, which most commonly affected African Americans. The movement had origins in the Reconstruction era in the late 19th century, and modern roots in the 1940s. After years of nonviolent protests and civil disobedience campaigns, the civil rights movement achieved many of its legislative goals in the 1960s, during which it secured new protections in federal law for the civil rights of all Americans, including the Civil Rights Act of 1964 and the Voting Rights Act of 1965.

Following the American Civil War (1861–1865), the three Reconstruction Amendments to the U.S. Constitution abolished slavery and granted citizenship to all African Americans, the majority of whom had recently been enslaved in the southern states. During Reconstruction, African-American men in the South voted and held political office, but after 1877 they were increasingly deprived of civil rights under racist Jim Crow laws (which for example banned interracial marriage, introduced literacy tests for voters, and segregated schools) and were subjected to violence from white supremacists during the nadir of American race relations. African Americans who moved to the North in order to improve their prospects in the Great Migration also faced barriers in employment and housing. Legal racial discrimination was upheld by the Supreme Court in its 1896 decision in Plessy v. Ferguson, which established the doctrine of "separate but equal". The movement for civil rights, led by figures such as W. E. B. Du Bois and Booker T. Washington, achieved few gains until after World War II. In 1948, President Harry S. Truman issued an executive order abolishing discrimination in the armed forces.

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Civil disobedience in the context of Direct action

Direct action is a form of activism in which participants use agency—for example economic power or political power—to achieve their goals. The aim of direct action is to either obstruct a certain practice such as a government's laws or actions or to solve perceived problems.

Direct action may include activities, that can be either violent or nonviolent, targeting people, groups, institutions, actions, or property that its participants deem objectionable. Violent direct action may include political violence, assault, arson, sabotage, and property destruction. Nonviolent direct action may include civil disobedience, sit-ins, strikes, and counter-economics.

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Civil disobedience in the context of Nonviolent resistance

Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. This type of action highlights the desires of an individual or group that feels that something needs to change to improve the current condition of the resisting person or group.

Mahatma Gandhi is the most popular figure related to this type of protest; United Nations celebrates Gandhi's birthday, October 2, as the International Day of Non-Violence. Other prominent advocates include Abdul Ghaffar Khan, Henry David Thoreau, Etienne de la Boétie, Charles Stewart Parnell, Te Whiti o Rongomai, Tohu Kākahi, Leo Tolstoy, Alice Paul, Martin Luther King Jr., Daniel Berrigan, Philip Berrigan, James Bevel, Václav Havel, Andrei Sakharov, Lech Wałęsa, Gene Sharp, Nelson Mandela, Jose Rizal, and many others. From 1966 to 1999, nonviolent civic resistance played a critical role in fifty of sixty-seven transitions from authoritarianism.

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Civil disobedience in the context of 2011 Egyptian revolution

The 2011 Egyptian revolution, also known as the 25 January Revolution (Arabic: ثورة ٢٥ يناير, romanizedThawrat khamsa wa-ʿišrūn yanāyir;), began on 25 January 2011 and spread across Egypt. The date was set by various youth groups to coincide with the annual Egyptian "National Police Day" as a statement against increasing police brutality during the last few years of Hosni Mubarak's presidency. It consisted of demonstrations, marches, occupations of plazas, non-violent civil resistance, acts of civil disobedience and strikes. Millions of protesters from a range of socio-economic and religious backgrounds demanded the overthrow of Egyptian president Hosni Mubarak. Violent clashes between security forces and protesters resulted in at least 846 people killed and over 6,000 injured. Protesters retaliated by burning over 90 police stations across the country.

The Egyptian protesters' grievances focused on legal and political issues, including police brutality, state-of-emergency laws, lack of political freedom, civil liberty, freedom of speech, corruption, high unemployment, food-price inflation and low wages. The protesters' primary demands were the end of the Mubarak regime. Strikes by labour unions added to the pressure on government officials. During the uprising, the capital, Cairo, was described as "a war zone" and the port city of Suez saw frequent violent clashes. Protesters defied a government-imposed curfew, which the police and military could not enforce in any case. Egypt's Central Security Forces, loyal to Mubarak, were gradually replaced by military troops. In the chaos, there was looting by rioters which was instigated (according to opposition sources) by plainclothes police officers. In response, watch groups were organised by civilian vigilantes to protect their neighborhoods.

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Civil disobedience in the context of Civil Disobedience (Thoreau)

"Resistance to Civil Government", also called "On the Duty of Civil Disobedience" or "Civil Disobedience", is an essay by American transcendentalist Henry David Thoreau, first published in 1849. In it, Thoreau argues that individuals should prioritize their conscience over compliance with unjust laws, asserting that passive submission to government authority enables injustice. Thoreau was motivated by his opposition to slavery and the Mexican–American War (1846–1848), which he viewed as morally and politically objectionable.

The essay has had a significant impact on political thought and activism, influencing figures such as Mahatma Gandhi, who adopted its principles in the struggle for Indian independence, and Martin Luther King Jr., who cited it as a key influence during the American civil rights movement. Its themes of individual responsibility and resistance to injustice have made it a foundational text in the philosophy of nonviolent protest and civil disobedience.

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Civil disobedience in the context of Norwegian resistance movement

The Norwegian resistance (Norwegian: Motstandsbevegelsen) to the occupation of Norway by Nazi Germany began after Operation Weserübung in 1940 and ended in 1945. It took several forms:

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Civil disobedience in the context of Martin Luther King Jr.

Martin Luther King Jr. (born Michael King Jr.; January 15, 1929 – April 4, 1968) was an American Baptist minister, civil rights activist and political philosopher who was a leader of the civil rights movement from 1955 until his assassination in 1968. He advanced civil rights for people of color in the United States through the use of nonviolent resistance and civil disobedience against Jim Crow laws and other forms of legalized discrimination, which most commonly affected African Americans.

A Black church leader, King participated in and led marches for the right to vote, desegregation, labor rights, and other civil rights. He oversaw the 1955 Montgomery bus boycott and became the first president of the Southern Christian Leadership Conference (SCLC). As president of the SCLC, he led the unsuccessful Albany Movement in Albany, Georgia, and helped organize nonviolent 1963 protests in Birmingham, Alabama. King was one of the leaders of the 1963 March on Washington, where he delivered his "I Have a Dream" speech on the steps of the Lincoln Memorial, and helped organize two of the three Selma to Montgomery marches during the 1965 Selma voting rights movement. There were dramatic standoffs with segregationist authorities, who often responded violently. The civil rights movement achieved pivotal legislative gains in the Civil Rights Act of 1964, the Voting Rights Act of 1965, and the Fair Housing Act of 1968.

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