Pronoe in the context of "Pleuron of Aetolia"

There are several figures in Greek mythology named Manto /ˈmæntoʊ/ (Ancient Greek: Μαντώ), the most prominent being the daughter of Tiresias. The name Manto derives from Ancient Greek Mantis, "seer, prophet".

• Manto, daughter of Tiresias.
• Manto, daughter of Heracles. According to Servius (comm. on Virgil, Aeneid X, 199), some held that this was the Manto for whom Mantua was named.
• Manto, daughter of the seer Polyidus. She and her sister Astycrateia were brought to Megara by their father, who came there to cleanse Alcathous for the murder of his son Callipolis. The tomb of the two sisters was shown at Megara in later times.
• Manto, daughter of another famous seer, Melampus. Her mother was Iphianeira, daughter of Megapenthes, and her siblings were Antiphates, Bias and Pronoe.
• Manto is remembered in De Mulieribus Claris, a collection of biographies of historical and mythological women by the Florentine author Giovanni Boccaccio, composed in 1361–62. It is notable as the first collection devoted exclusively to biographies of women in Western literature.

Phocus (/ˈfoʊkəs/; Ancient Greek: Φῶκος means "seal" (marine animal) was the name of the eponymous hero of Phocis in Greek mythology. Ancient sources relate of more than one figure of this name, and of these at least two are explicitly said to have had Phocis named after them.

• Phocus, the son of Poseidon and Pronoe, possible eponym of Phocis according to a scholiast on the Iliad.
• Phocus, son of Aeacus and Psamathe, also possible eponym of Phocis according to a scholiast on the Iliad.
• Phocus, son of Ornytion.
• Phocus, father of Callirhoe.
• Phocus, father of Manthea (seems to be a variation of the Callisto story) who consorted with Zeus (who was in the form of a bear) and became the mother of Arctos (seems to be variation of the character of Arcas) by the god according to clementine literature, Recognitions. The figure is mentioned by the literature to criticize the evils of polytheism in the views of Christianity, specifically focusing on adulteries of Zeus.
• Phocus and Priasus, two sons of Caeneus, were counted among the Argonauts.
• Phocus the builder, son of Danaus, is mentioned by Hyginus among the Achaeans against Troy, but is otherwise unknown. Epeius, builder of the Trojan Horse, was a grandson of Phocus the son of Aeacus.

Phocus is also the name of the son of Phocion.

In Greek mythology, the name Iphianeira (/ˌɪfiəˈnaɪərə/; Ancient Greek: Ἰφιάνειρα) may refer to two women, great-grandmother and great-granddaughter:

• Iphianeira, daughter of Megapenthes and wife of Melampus, mother of Antiphates, Bias, Pronoe and Manto.
• Iphianeira, granddaughter of the precedent's son Antiphates and Zeuxippe, daughter of Oicles and Hypermnestra, sister of Amphiaraus and Polyboea.

Clytius (Ancient Greek: Κλυτίος), also spelled Klythios, Klytios, Clytios, and Klytius, is the name of multiple people in Greek mythology:

• Clytius, one of the Giants, sons of Gaia, killed by Hecate during the Gigantomachy, the battle of the Giants versus the Olympian gods.
• Clytius, an alternative name for Clytoneus, the son of Naubolus of Argos and father of Nauplius II.
• Clytius, son of Agriopas and grandson of Cyclops. He fought in the war between Eumolpus and Eleusis and fell alongside Eumolpus' son Immaradus and Egremus, son of Eurynomus.
• Clytius, the Athenian father of Pheno who married King Lamedon of Sicyon. Ianiscus, descendant of this Clytius, became king in Sicyon after Adrastus.
• Clytius, a man killed by Perseus in the battle against Phineus.
• Clytius, a warrior in the army of Dionysus during the god's Indian campaign. He was killed by Corymbasus.
• Clytius, an Argonaut and an Oechalian prince as son of King Eurytus and Antiope or Antioche, and thus brother to Iole, Toxeus, Deioneus, Molion, Didaeon and Iphitos. According to Hyginus, he was killed by Aeetes, if the text is not corrupt; according to Diodorus Siculus, however, he was killed by Heracles during the latter's war against Eurytus.
• Clytius, in a rare version of the myth, a son of Phineus and brother of Polymedes: the two brothers killed Phineus' second, Phrygian, wife (Idaea?) at the instigation of Cleopatra.
• Clytius, a Trojan prince as the son of King Laomedon and brother of the later ruler Priam. He was also one of the Elders of Troy during the siege of the city. By Laothoe, he was the father of Caletor, Procleia and Pronoe or Pronome, of whom the latter was the mother of Polydamas by Panthous.
• Clytius, son of Alcmaeon and Alphesiboea. He moved from Psophis to Elis in order to escape his mother's vengeful brothers. The Clytidae, a clan of soothsayers, claimed descent from him. According to Stephanus of Byzantium, his mother was Triphyle, the eponym of Triphylia.
• Clytius, each of the three namesakes among the Suitors of Penelope: one from Dulichium, another from Same, and the third from Zacynthus. These men asked the hand in marriage of Penelope but suffered the same fate at the hands of the hero Odysseus. The latter shot all of them dead with the aid of Eumaeus, Philoetius, and Telemachus.
• Clytius, an attendant of Telemachus in Homer's Odyssey, the father of Telemachus' friend Peiraeus. Dolops, a Greek warrior killed by Hector in the Iliad, could also have been his son.
• Clytius, one of the sons of Aeolus who followed Aeneas to Italy and was killed by Turnus.
• Clytius, father of Euneus (one of those killed in the battle between Aeneas and Turnus).
• Clytius, a young soldier in the army of Turnus who was loved by Cydon in Virgil's Aeneid, and was killed by Aeneas.
• Clytius, father of Acmon and Menestheus from Lyrnessus, Phrygia.

To these can be added several figures not mentioned in extant literary sources and only known from various vase paintings: