Politics (Aristotle) in the context of "Mixed government"

Oikos (Ancient Greek: οἶκος Ancient Greek pronunciation: [ôi̯.kos]; pl.: οἶκοι) was, in Ancient Greece, two related but distinct concepts: the family and the family's house. Its meaning shifted even within texts.

The oikos was the basic unit of society in most Greek city-states. For regular Attic usage within the context of families, the oikos referred to a line of descent from father to son from generation to generation. Alternatively, as Aristotle used it in his Politics, the term was sometimes used to refer to everybody living in a given house. Thus, the head of the oikos, along with his immediate family and his slaves, would all be encompassed. Large oikoi also had farms that were usually tended by the slaves, which were also the basic agricultural unit of the ancient Greek economy.

Italus or Italos (from Ancient Greek: Ἰταλός) was a legendary king of the Oenotrians, ancient people of Italic origin who inhabited the region now called Calabria, in southern Italy. In his Fabularum Liber (or Fabulae), Gaius Julius Hyginus recorded the myth that Italus was a son of Penelope and Telegonus (a son of Odysseus by Circe).

According to Aristotle (Politics) and Thucydides (History of the Peloponnesian War), Italus was the eponym of Italy (Italia). Aristotle, writing in the 4th century BCE, relates that, according to tradition, Italus converted the Oenotrians from a pastoral society to an agricultural one and gave them various ordinances, being the first to institute their system of common meals.

A timocracy (Ancient Greek: τιμοκρατία; from Greek τιμή timē, "honor, worth" and -κρατία -kratia, "rule") in Aristotle's Politics referred to a type of government in which citizens were equal in most respects, but their political participation was determined by a hierarchy based on property. Those whose wealth required them to contribute more to public expenses enjoyed greater political privileges in proportion to their means. More advanced forms of timocracy, where power derives entirely from wealth with no regard for social or civic responsibility, may shift in their form and become a plutocracy where the wealthy rule.