Clazomenae in the context of "Phlius"

⭐ In the context of Phlius, the city of Clazomenae is historically significant as a destination for people who…

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⭐ Core Definition: Clazomenae

Klazomenai (Ancient Greek: Κλαζομεναί) or Clazomenae was one of the 12 cities of ancient Ionia (the others being Chios, Samos, Phocaea, Erythrae, Teos, Lebedus, Colophon, Ephesus, Priene, Myus, and Miletus). It is located at the south coast of Smyrna Gulf, Ionia, and a member of the Ionian League. It was one of the first cities to issue silver coinage. Its ruins are now located in the modern town Urla near İzmir in İzmir Province, Turkey.

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👉 Clazomenae in the context of Phlius

Phlius (/ˈfləs/; Ancient Greek: Φλιοῦς) or Phleius (Φλειοῦς) was an independent polis (city-state) in the northeastern part of Peloponnesus. Phlius' territory, called Phliasia (Φλιασία), was bounded on the north by Sicyonia, on the west by Arcadia, on the east by Cleonae, and on the south by Argolis. This territory is a small valley about 900 feet (270 m) above the level of the sea, surrounded by mountains, from which streams flow down on every side, joining the river Asopus in the middle of the plain. The mountain in the southern part of the plain, from which the principal source of the Asopus springs, was called Carneates (Καρνεάτης). The territory of Phlius was celebrated in antiquity for its wine. According to Strabo, the ancient capital of the country was Araethyrea (Ἀραιθυρέα) on Mt. Celosse, which city is mentioned by Homer; but the inhabitants subsequently deserted it and built Phlius at the distance of 30 stadia. Pausanias, however, does not speak of any migration, but says that the ancient capital was named Arantia (Ἀραντία), from its founder Aras, an autochthon, that it was afterwards called Araethyrea from a daughter of Aras, and that it finally received the name of Phlius, from Phlias, a son of Ceisus and grandson of Temenus. The name of Arantia was retained in the time of Pausanias in the hill Arantinus, on which the city stood. Hence the statement of grammarians that both Arantia and Araethyrea were ancient names of Phlius. According to Stephanus of Byzantium, Phlius derived its name from Dionysus and Chthonophyle. Phlius was subsequently conquered by Dorians under Rhegnidas, who came from Sicyon. Some of the inhabitants migrated to Samos, others to Clazomenae; among the settlers at Samos was Hippasus, from whom Pythagoras derived his descent.

Like most of the other Doric states, Phlius was governed by an aristocracy, though it was for a time subject to a tyrant Leon, a contemporary of Pythagoras. Phlius sent 200 soldiers to the Battle of Thermopylae, and 1000 to the Battle of Plataea. Although geographically close to Argos, it was an ally of Sparta and a member of the Peloponnesian League. During the whole of the Peloponnesian War it remained faithful to Sparta and hostile to Argos.

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Clazomenae in the context of Anaxagoras

Anaxagoras (/ˌænækˈsæɡərəs/; Ancient Greek: Ἀναξαγόρας, Anaxagóras, 'lord of the assembly'; c. 500 BC – c. 428 BC) was a Pre-Socratic Greek philosopher. Born in Clazomenae at a time when Asia Minor was under the control of the Persian Empire, Anaxagoras came to Athens. In later life he was charged with impiety and went into exile in Lampsacus.

Responding to the claims of Parmenides on the impossibility of change, Anaxagoras introduced the concept of Nous (Cosmic Mind) as an ordering force. He also gave several novel scientific accounts of natural phenomena, including the notion of panspermia, that life exists throughout the universe and could be distributed everywhere. He deduced a correct explanation for eclipses and described the Sun as a fiery mass larger than the Peloponnese, and also attempted to explain rainbows and meteors. He also speculated that the sun might be just another star.

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Clazomenae in the context of Hipponax

Hipponax (/ˈhɪpənæks/; Ancient Greek: Ἱππῶναξ; gen. Ἱππώνακτος; fl. late 6th century BCE), of Ephesus and later Clazomenae, was an Ancient Greek iambic poet who composed verses depicting the vulgar side of life in Ionian society. He was celebrated by ancient authors for his malicious wit, especially for his attacks on some contemporary sculptors, Bupalus and Athenis. Hipponax was reputed to be physically deformed, which might have been inspired by the nature of his poetry.

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