Police state in the context of Liberty


Police state in the context of Liberty

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⭐ Core Definition: Police state

A police state is a state whose government institutions exercise an extreme level of control over civil society and liberties. There is typically little to no distinction between the law and the exercise of political power by the executive, and the deployment of internal security and police forces play a heightened role in governance. A police state is a characteristic of authoritarian, totalitarian or illiberal regimes (contrary to a liberal democratic regime). Such governments are not exclusive to simply one-party states or dominant-party states, as they can also arise in a democracy or multi-party system.

Originally, a police state was a state regulated by a civil administration, but since the beginning of the 20th century it has "taken on an emotional and derogatory meaning" by describing an undesirable state of living characterized by the overbearing presence of civil authorities. The inhabitants of a police state may experience restrictions on their mobility, or on their freedom to express or communicate political or other views, which are subject to police monitoring or enforcement. Political control may be exerted by means of a secret police force that operates outside the boundaries normally imposed by a constitutional state. Robert von Mohl, who first introduced the rule of law to German jurisprudence, contrasted the Rechtsstaat ("legal" or "constitutional" state) with the anti-aristocratic Polizeistaat ("police state").

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Police state in the context of Police department

The police are a constituted body of people empowered by a state with the aim of enforcing the law and protecting the public order as well as the public itself. This commonly includes ensuring the safety, health, and possessions of citizens, and to prevent crime and civil disorder. Their lawful powers encompass arrest and the use of force legitimized by the state via the monopoly on violence. The term is most commonly associated with the police forces of a sovereign state that are authorized to exercise the police power of that state within a defined legal or territorial area of responsibility. Police forces are often defined as being separate from the military and other organizations involved in the defense of the state against foreign aggressors; however, gendarmerie are military units charged with civil policing. Police forces are usually public sector services, funded through taxes.

Law enforcement is only part of policing activity. Policing has included an array of activities in different situations, but the predominant ones are concerned with the preservation of order. In some societies, in the late 18th and early 19th centuries, these developed within the context of maintaining the class system and the protection of private property. Police forces have become ubiquitous and a necessity in complex modern societies. However, their role can sometimes be controversial, as they may be involved to varying degrees in corruption, brutality, and the enforcement of authoritarian rule.

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Police state in the context of Empire of Japan

The Empire of Japan, also known as the Japanese Empire or Imperial Japan, was the Japanese nation state that existed from the Meiji Restoration on January 3, 1868, until the Constitution of Japan took effect on May 3, 1947. From August 1910 to September 1945, it included the Japanese archipelago, the Kurils, Karafuto, Korea, and Taiwan. The South Seas Mandate and concessions such as the Kwantung Leased Territory were de jure not internal parts of the empire but dependent territories. In the closing stages of World War II, with Japan defeated alongside the rest of the Axis powers, the formalized surrender was issued on September 2, 1945, in compliance with the Potsdam Declaration of the Allies, and the empire's territory subsequently shrunk to cover only the Japanese archipelago resembling modern Japan.

Under the slogans of "Enrich the Country, Strengthen the Armed Forces" and "Promote Industry" which followed the Boshin War and the restoration of power to the emperor from the shogun, Japan underwent a period of large-scale industrialization and militarization, often regarded as the fastest modernization of any country to date. All of these aspects contributed to Japan's emergence as a great power following the First Sino-Japanese War, the Boxer Rebellion, the Russo-Japanese War, and World War I. Economic and political turmoil in the 1920s, including the Great Depression, led to the rise of militarism, nationalism, statism and authoritarianism, during which Japan joined the Axis alliance with Nazi Germany and Fascist Italy, conquering a large part of the Asia–Pacific; during this period, the Imperial Japanese Army (IJA) and the Imperial Japanese Navy (IJN) committed numerous atrocities and war crimes, including the Nanjing Massacre. There has been a debate over defining the political system of Japan as a dictatorship, which has been disputed due by the absence of a dictator, and over calling it fascist. The other suggested terms were para-fascism, militarism, corporatism, totalitarianism, and police state.

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Police state in the context of Anti-Stalinist left

The anti-Stalinist left encompasses various kinds of left-wing political movements that oppose Joseph Stalin, Stalinism, neo-Stalinism and the system of governance that Stalin implemented as leader of the Soviet Union between 1924 and 1953. This term also refers to those that opposed Joseph Stalin and his leadership from within the Communist movement, such as Leon Trotsky and the party's Left Opposition.

In recent years, the term may also refer to left and centre-left wing opposition to dictatorship, cult of personality, totalitarianism and police states, all being features commonly attributed to Marxist-Leninist regimes that took inspiration from Stalinism such as the regimes of Kim Il Sung, Enver Hoxha and others, including in the former Eastern Bloc. Some of the notable movements within the anti-Stalinist left have been Trotskyism and Titoism, anarchism and libertarian socialism, left communism and libertarian Marxism, the Right Opposition within the Communist movement, Eurocommunism, ultra-leftism, democratic socialism and social democracy.

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Police state in the context of Peter the Great

Peter I (Russian: Пётр I Алексеевич, romanizedPyotr I Alekseyevich, IPA: [ˈpʲɵtr ɐlʲɪkˈsʲejɪvʲɪtɕ]; 9 June [O.S. 30 May] 1672– 8 February [O.S. 28 January] 1725), better known as Peter the Great, was the Tsar of all Russia from 1682 and the first Emperor of Russia from 1721 until his death in 1725. He reigned jointly with his half-brother Ivan V until 1696. Peter, as an autocrat, organized a well ordered police state.

Much of Peter's reign was consumed by lengthy wars against the Ottoman and Swedish empires. His Azov campaigns were followed by the foundation of the Russian Navy; after his victory in the Great Northern War, Russia annexed a significant portion of the eastern Baltic coastline and was officially renamed from a tsardom to an empire. Peter led a cultural revolution that replaced some of the traditionalist and medieval social and political systems with ones that were modern, scientific, Westernized, and based on the radical Enlightenment.

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Police state in the context of Stalinism

Stalinism is the means of governing and Marxist–Leninist policies implemented in the Soviet Union (USSR) from 1927 to 1953 by Joseph Stalin. It included the creation of a one-party totalitarian police state, rapid industrialization, the theory of socialism in one country (until 1939), collectivization of agriculture, intensification of class conflict, a cult of personality, and subordination of the interests of foreign communist parties to those of the Communist Party of the Soviet Union, deemed by Stalinism to be the leading vanguard party of communist revolution at the time. After Stalin's death and the Khrushchev Thaw, a period of de-Stalinization began in the 1950s and 1960s, which caused the influence of Stalin's ideology to begin to wane in the USSR.

Stalin's regime forcibly purged society of what it saw as threats to itself and its brand of communism (so-called "enemies of the people"), which included political dissidents, non-Soviet nationalists, the bourgeoisie, better-off peasants ("kulaks"), and those of the working class who demonstrated "counter-revolutionary" sympathies. This resulted in mass repression of such people and their families, including mass arrests, show trials, executions, and imprisonment in forced labour camps known as gulags. The most notorious examples were the Great Purge and the Dekulakization campaign. Stalinism was also marked by militant atheism, mass anti-religious persecution, and ethnic cleansing through forced deportations. However, there was a short era of reconciliation between the Orthodox Church and the state authorities in WW2. Some historians, such as Robert Service, have blamed Stalinist policies, particularly the collectivization policies, for causing famines such as the Holodomor. Other historians and scholars disagree on the role of Stalinism.

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Police state in the context of Guatemalan Revolution

The period in the history of Guatemala between the coups against Jorge Ubico in 1944 and Jacobo Árbenz in 1954 is known locally as the Revolution (Spanish: La Revolución). It has also been called the Ten Years of Spring, highlighting the peak years of representative democracy in Guatemala from 1944 until the end of the civil war in 1996. It saw the implementation of social, political, and especially agrarian reforms that were influential across Latin America.

From the late 19th century until 1944, Guatemala was governed by a series of authoritarian rulers who sought to strengthen the economy by supporting the export of coffee. Between 1898 and 1920, Manuel Estrada Cabrera granted significant concessions to the United Fruit Company, an American corporation that traded in tropical fruit, and dispossessed many indigenous people of their communal lands. Under Jorge Ubico, who ruled as a dictator between 1931 and 1944, this process was intensified, with the institution of harsh labor regulations and a police state.

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Police state in the context of Dystopia

A dystopia (lit. "bad place") is an imagined world or society in which people lead wretched, dehumanized, fearful lives. It is an imagined place (possibly state) in which everything is unpleasant or bad, typically a totalitarian or environmentally degraded one. Dystopia is widely seen as the opposite of utopia – a concept coined by Thomas More in 1516 to describe an ideal society. Both topias are common topics in fiction. Dystopia is also referred to as cacotopia or anti-utopia.

Dystopias are often characterized by fear or distress, tyrannical governments, environmental disaster, or other characteristics associated with a cataclysmic decline in society. Themes typical of a dystopian society include: complete control over the people in a society through the use of propaganda and police state tactics, heavy censorship of information or denial of free thought, worship of an unattainable goal, the complete loss of individuality, and heavy enforcement of conformity. Despite certain overlaps, dystopian fiction is distinct from post-apocalyptic fiction, and an undesirable society is not necessarily dystopian. Dystopian societies appear in many sub-genres of fiction and are often used to draw attention to society, environment, politics, economics, religion, psychology, ethics, science, or technology. Some authors use the term to refer to existing societies, many of which are, or have been, totalitarian states or societies in an advanced state of collapse. Dystopias, through an exaggerated worst-case scenario, often present a criticism of a current trend, societal norm, or political system.

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Police state in the context of Persecution of homosexuals in Nazi Germany

Before 1933, male homosexual acts were illegal in Germany under Paragraph 175 of the German Criminal Code. The law was not consistently enforced, however, and a thriving gay culture existed in major German cities. After the Nazi takeover in 1933, the first homosexual movement's infrastructure of clubs, organizations, and publications was shut down. After the Röhm purge in 1934, persecuting homosexuals became a priority of the Nazi police state. A 1935 revision of Paragraph 175 made it easier to bring criminal charges for homosexual acts, leading to a large increase in arrests and convictions. Persecution peaked in the years prior to World War II and was extended to areas annexed by Germany, including Austria, the Czech lands, and Alsace–Lorraine.

The Nazi regime considered the elimination of all manifestations of homosexuality in Germany one of its goals, claiming it was a Jewish conspiracy to undermine the German people. Men were often arrested after denunciation, police raids, and through information uncovered during interrogations of other homosexuals. Those arrested were presumed guilty, and subjected to harsh interrogation and torture to elicit a confession. Between 1933 and 1945, an estimated 100,000 men were arrested as homosexuals; around 50,000 of these were sentenced by civilian courts, 6,400 to 7,000 by military courts [de], and an unknown number by special courts. Most of these men served time in regular prisons, and between 5,000 and 6,000 were imprisoned in concentration camps. The death rate of these prisoners has been estimated at 60 percent, a higher rate than those of other prisoner groups. A smaller number of men were sentenced to death or killed at Nazi euthanasia centres. Nazi Germany's persecution of homosexuals is considered to be the most severe episode in a long history of discrimination and violence targeting sexual minorities.

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Police state in the context of Counter-Enlightenment

The Counter-Enlightenment refers to a loose collection of intellectual stances that arose during the European Enlightenment in opposition to its mainstream attitudes and ideals. The Counter-Enlightenment is generally seen to have continued from the 18th century into the early 19th century, especially with the rise of Romanticism. Its thinkers did not necessarily agree to a set of counter-doctrines but instead each challenged specific elements of Enlightenment thinking, such as the belief in progress, the rationality of all humans, liberal democracy, and the increasing secularisation of European society.

Scholars differ on who is to be included among the major figures of the Counter-Enlightenment. In Italy, Giambattista Vico criticised the spread of reductionism and the Cartesian method, which he saw as unimaginative and stifling creative thinking. Decades later, Joseph de Maistre in Sardinia and Edmund Burke in Britain both criticised the anti-religious ideas of the Enlightenment for leading to the Reign of Terror and a totalitarian police state following the French Revolution. The ideas of Jean-Jacques Rousseau and Johann Georg Hamann were also significant to the rise of the Counter-Enlightenment with French and German Romanticism respectively.

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Police state in the context of List of fascist movements

This page lists political regimes and movements that have been described as fascist.

Whether a certain government is to be characterized as a fascist (radical authoritarian nationalist) government, an authoritarian government, a totalitarian government, a police state or some other type of government is often a matter of dispute. The term "fascism" has been defined in various ways by different authors. Many of the regimes and movements which are described in this article can be considered fascist according to some definitions but they cannot be considered fascist according to other definitions. See definitions of fascism for more information about that subject.

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Police state in the context of Eritrean War of Independence

The Eritrean War of Independence was an armed conflict and insurgency aimed at achieving self-determination and independence for Eritrea from Ethiopian rule. Starting in 1961, Eritrean insurgents engaged in guerrilla warfare to liberate Eritrea Province from the control of the Ethiopian Empire under Haile Selassie and later the Derg under Mengistu. Their efforts ultimately succeeded in 1991 with the fall of the Derg regime.

Eritrea was an Italian colony from the 1880s until the Italians were defeated by the Allies in World War II in 1941. Afterward, Eritrea briefly became a British protectorate until 1951. The United Nations convened after the war to decide Eritrea's future, eventually voting in favor of a federation between Eritrea and Ethiopia. As a result, Eritrea became a constituent state of the Federation of Ethiopia and Eritrea. The federation was intended to last for ten years, during which Eritrea would have limited autonomy, such as its own parliament, while remaining under the Ethiopian crown. However, Eritrea's autonomy was curtailed and the region was effectively governed as a police state by imperial authorities during the 1950s. As popular dissatisfaction with Ethiopian rule grew, an independence movement emerged under the banner of the Eritrean Liberation Front (ELF) in 1961.

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Police state in the context of Peter I of Russia

Peter I (Russian: Пётр I Алексеевич, romanizedPyotr I Alekseyevich, IPA: [ˈpʲɵtr ɐlʲɪkˈsʲejɪvʲɪtɕ]; better known as Peter the Great; 9 June [O.S. 30 May] 1672– 8 February [O.S. 28 January] 1725) was the Tsar of all Russia from 1682 and the first Emperor of Russia from 1721 until his death in 1725. He reigned jointly with his half-brother Ivan V until 1696. Peter, as an autocrat, organized a well ordered police state.

Much of Peter's reign was consumed by lengthy wars against the Ottoman and Swedish empires. His Azov campaigns were followed by the foundation of the Russian Navy; after his victory in the Great Northern War, Russia annexed a significant portion of the eastern Baltic coastline and was officially renamed from a tsardom to an empire. Peter led a cultural revolution that replaced some of the traditionalist and medieval social and political systems with ones that were modern, scientific, Westernized, and based on the radical Enlightenment.

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Police state in the context of Stalinist

Stalinism is the means of governing and Marxist–Leninist policies implemented in the Soviet Union (USSR) from 1927 to 1953 by Joseph Stalin. It included the creation of a one-party totalitarian police state, rapid industrialization, the theory of socialism in one country (until 1939), forced collectivization of agriculture, intensification of class conflict, a cult of personality, and subordination of the interests of foreign communist parties to those of the Communist Party of the Soviet Union, deemed by Stalinism to be the leading vanguard party of communist revolution at the time. After Stalin's death and the Khrushchev Thaw, a period of de-Stalinization began in the 1950s and 1960s, which caused the influence of Stalin's ideology to begin to wane in the USSR.

Stalin's regime forcibly purged society of what it saw as threats to itself and its brand of communism (so-called "enemies of the people"), which included political dissidents, non-Soviet nationalists, the bourgeoisie, better-off peasants ("kulaks"), and those of the working class who demonstrated "counter-revolutionary" sympathies. This resulted in mass repression of such people and their families, including mass arrests, show trials, executions, and imprisonment in forced labour camps known as gulags. The most notorious examples were the Great Purge and the Dekulakization campaign. Stalinism was also marked by militant atheism, mass anti-religious persecution, and ethnic cleansing through forced deportations. However, there was a short era of reconciliation between the Orthodox Church and the state authorities in WW2. Some historians, such as Robert Service, have blamed Stalinist policies, particularly the collectivization policies, for causing famines such as the Holodomor. Other historians and scholars disagree on the role of Stalinism.

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Police state in the context of Politics of Ba'athist Syria

During the existence of its 61-year Ba'ath party rule, the politics of Ba'athist Syria took place in the framework of a one-party presidential republic where independent parties were outlawed, with a powerful secret police that cracked down on dissidents. with nominal multi-party representation in People's Council under the Ba'athist-dominated National Progressive Front. From the 1963 seizure of power by its neo-Ba'athist Military Committee to the fall of the Assad regime, the Arab Socialist Ba'ath Party operated a totalitarian police state in Syria. After a period of intra-party strife, Hafez al-Assad gained control of the party following the 1970 coup d'état and his family dominated the country's politics.

Until the early stages of the Syrian uprising, the president had broad and unchecked decree authority under a long-standing state of emergency. The end of this emergency was a key demand of the uprising. Superficial reforms in 2011 made presidential decrees subject to approval by the People's Council, the country's legislature, which was itself dominated to parties loyal to the president. The Ba'ath Party was Syria's ruling party and the previous Syrian constitution of 1973 stated that "the Arab Socialist Ba'ath Party leads society and the state." At least 183 seats of the 250-member parliament were reserved for the National Progressive Front, a Ba'ath Party dominated coalition that consists of nine other satellite parties loyal to Ba'athist rule. The rest of the seats are occupied by independents, who are nominated by the Ba'ath party.

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