Ahimsa in Jainism in the context of "Jain philosophy"

⭐ In the context of Jain philosophy, Ahimsa in Jainism is considered most fundamentally connected to…

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⭐ Core Definition: Ahimsa in Jainism

In Jainism, ahiṃsā (Ahimsā, alternatively spelled 'ahinsā', Sanskrit: अहिंसा IAST: ahinsā, Pāli: avihinsā) is a fundamental principle forming the cornerstone of its ethics and doctrine. The term ahiṃsā means nonviolence, non-injury, and the absence of desire to harm any life forms. Veganism, vegetarianism and other nonviolent practices and rituals of Jains flow from the principle of ahimsa. There are five specific transgressions of Ahimsa principle in Jain scriptures – binding of animals, beating, mutilating limbs, overloading, and withholding food and drink. Any other interpretation is subject to individual choices and not authorized by scriptures.

The Jain concept of ahimsa is very different from the concept of nonviolence found in other philosophies. Violence is usually associated with causing harm to others. But according to the Jain philosophy, violence refers primarily to injuring one's own self – behaviour which inhibits the soul's own ability to attain moksha (liberation from the cycle of births and deaths). At the same time it also implies violence to others because it is this tendency to harm others that ultimately harms one's own soul. Furthermore, the Jains extend the concept of ahimsa not only to humans but to all animals, plants, micro-organisms and all beings having life or life potential. All life is sacred and everything has a right to live fearlessly to its maximum potential. Living beings need not fear those who have taken the vow of ahimsa. According to Jainism, protection of life, also known as abhayadānam, is the supreme charity that a person can make.

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👉 Ahimsa in Jainism in the context of Jain philosophy

Jain philosophy or Jaina philosophy refers to the ancient Indian philosophical system of the Jain religion. It comprises all the philosophical investigations and systems of inquiry that developed among the early branches of Jainism in ancient India following the nirvana of Mahāvīra (c. 6th or 5th century BCE). One of the main features of Jain philosophy is its dualistic metaphysics, which holds that there are two distinct categories of existence: the living, conscious, or sentient entities (jīva) and the non-living or material entities (ajīva).

Jain texts discuss numerous philosophical topics such as cosmology, epistemology, ethics, metaphysics, ontology, the philosophy of time, and soteriology. Jain thought is primarily concerned with understanding the nature of living beings, how these beings are bound by the processes of karma (which are seen as fine material particles) and how living beings may be liberated (moksha) from the cycle of death and rebirth (saṃsāra). A peculiarity of Jainism is to essentially associate several renunciatory liberating practices with the imperative of non-violence (ahiṃsā). Jainism and its philosophical system are also notable for the belief in a beginning-less and cyclical universe, which posits a non-theistic understanding of the world and the complete rejection of a hypothetical creator deity. Jain philosophy is also noted for its "realist epistemology" of anekāntavāda ("many-sidedness"), a rejection of all simplistic and one-sided views of truth and reality.

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Ahimsa in Jainism in the context of Jainism

Jainism (/ˈnɪzəm, ˈnɪzəm/ JAY-niz-əm, JEYE-niz-əm), also known as Jain Dharma, is an Indian religion which teaches a path toward spiritual purity and enlightenment through disciplined non-violence (ahimsa) to all living creatures. The tradition is spiritually guided by twenty-four tirthankaras (ford-makers), supreme teachers who have conquered the cycle of rebirth and attained omniscience (kevala jnana). The core of Jain philosophy is established on three ethical pillars: ahiṃsā (nonviolence), anekāntavāda (non-absolutism or many-sided reality), and aparigraha (non-possession). While its ultimate spiritual goal is moksha (liberation from karma), these ethical principles have historically fostered a community renowned for its high literacy, trusted role in commerce, and distinct intellectual culture.

Jain philosophy distinguishes itself through the doctrine of anekāntavāda, which asserts that truth and reality are complex and always have multiple aspects; thus, no single viewpoint can claim absolute truth. This framework encourages intellectual humility and conflict resolution, contrasting with the "one-sided" (ekānta) views rejected by the tradition. Ethically, the vow of aparigraha (non-attachment) requires monks to renounce all property, while encouraging laypersons to limit their possessions and voluntarily limit their desires (iccha-parimana). Historically, the application of non-violence drove the Jain community away from agriculture and warfare toward trade and banking, where they became a dominant mercantile force in ancient and medieval India, supporting a vast network of temples, libraries, and charitable institutions.

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Ahimsa in Jainism in the context of Jain community

The Jain community, or Jains, are the followers of Jainism, an ancient Indian religion. While constituting a small minority in India (approximately 0.4% of the population), the community is notable as one of the most literate and wealthy groups in the country. Scholars have extensively studied the community's distinct socio-economic profile, linking it to the rigorous application of core ethical principles, particularly Ahimsa (non-violence) and Aparigraha (non-attachment), in daily life.

The Jain community, known as the sangha, is traditionally described as a "four-fold order" (chaturvidha sangha), consisting of muni (male monastics), aryika (female monastics), śrāvaka (laymen), and śrāvikā (laywomen). The lay community, through an ethical framework known as the "small vows" (anuvratas), has historically engaged in professions like trade, banking, and finance, while also maintaining a strong, documented tradition of philanthropy and artistic patronage.

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Ahimsa in Jainism in the context of Ethics of Jainism

The Five Vows of Jainism include the mahāvratas (major vows) and aṇuvratas (minor vows). Jain ethical code prescribes two dharmas or rules of conduct. One for those who wish to become ascetic and another for the śrāvaka (householders). Five fundamental vows are prescribed for both votaries. These vows are observed by śrāvakas (householders) partially and are termed as anuvratas (small vows). Ascetics observe these fives vows more strictly and therefore observe complete abstinence. These five vows are:

According to the Jain text Puruşārthasiddhyupāya:

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Ahimsa in Jainism in the context of Digambara monk

A Digambara monk or Digambara Sādhu (also muni, sādhu) is a Sādhu in the Digambar tradition of Jainism, and as such an occupant of the highest limb of the four-fold sangha. Digambar Sādhus have 28 primary attributes which includes observance of the five supreme vows of ahimsa (non-injury), truth, non-thieving, celibacy and non-possession. A Digambar Sādhu is allowed to keep only a feather whisk, a water gourd and scripture with him.

In Jainism, those śrāvakas (householders) who wish to attain moksha (liberation) renounce all possessions and become an ascetic. According to the Jain text, Dravyasamgraha:

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Ahimsa in Jainism in the context of Jain

Jainism (/ˈnɪzəm, ˈnɪzəm/ JAY-niz-əm, JYE-niz-əm), also known as Jain Dharma, is an Indian religion which teaches a path toward spiritual purity and enlightenment through disciplined non-violence (ahimsa) to all living creatures. The tradition is spiritually guided by twenty-four tirthankaras (ford-makers), supreme teachers who have conquered the cycle of rebirth and attained omniscience (kevala jnana). The core of Jain philosophy is established on three ethical pillars: ahiṃsā (nonviolence), anekāntavāda (non-absolutism or many-sided reality), and aparigraha (non-possession). While its ultimate spiritual goal is moksha (liberation from karma), these ethical principles have historically fostered a community renowned for its high literacy, trusted role in commerce, and distinct intellectual culture.

Jain philosophy distinguishes itself through the doctrine of anekāntavāda, which asserts that truth and reality are complex and always have multiple aspects; thus, no single viewpoint can claim absolute truth. This framework encourages intellectual humility and conflict resolution, contrasting with the "one-sided" (ekānta) views rejected by the tradition. Ethically, the vow of aparigraha (non-attachment) requires monks to renounce all property, while encouraging laypersons to limit their possessions and voluntarily limit their desires (iccha-parimana). Historically, the application of non-violence drove the Jain community away from agriculture and warfare toward trade and banking, where they became a dominant mercantile force in ancient and medieval India, supporting a vast network of temples, libraries, and charitable institutions.

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Ahimsa in Jainism in the context of Puruşārthasiddhyupāya

Puruṣārthasiddhyupāya is a major Jain text authored by Amritchandra. Acharya Amritchandra was a Digambara monk who lived in the tenth century (Vikram Samvat). Puruṣārthasiddhyupāya deals with the conduct of householder (śrāvaka) in detail. Another major Jain text that deals with householder's conduct is Ratnakaranda śrāvakācāra. Puruṣārthasiddhyupāya also deals extensively with the Jain concept of ahiṃsā.

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