Celibacy in the context of "Digambara monk"

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⭐ Core Definition: Celibacy

Celibacy (from Latin caelibatus) is the state of voluntarily being unmarried, sexually abstinent, or both. It is often in association with the role of a religious official or devotee. In its narrow sense, the term celibacy is applied only to those for whom the unmarried state is the result of a sacred vow, act of renunciation, or religious conviction. In a wider sense, it is commonly understood to only mean abstinence from sexual activity.

Celibacy has existed in one form or another throughout history, in virtually all the major religions of the world, and views on it have varied. The Hindu concept of brahmacharya encourages celibacy during adolescence, to allow one to focus on learning, and in later years, as a way of attaining spiritual liberation. Jainism, on the other hand, preached complete celibacy even for young monks and considered celibacy to be an essential behavior to attain moksha. Buddhism is similar to Jainism in this respect. There were, however, significant cultural differences in the various areas where Buddhism spread, which affected the local attitudes toward celibacy. A somewhat similar situation existed in Japan, where the Shinto tradition also opposed celibacy. In most native African and Native American religious traditions, celibacy has been viewed negatively as well, although there were exceptions like periodic celibacy practiced by some Mesoamerican warriors.

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👉 Celibacy in the context of Digambara monk

A Digambara monk or Digambara Sādhu (also muni, sādhu) is a Sādhu in the Digambar tradition of Jainism, and as such an occupant of the highest limb of the four-fold sangha. Digambar Sādhus have 28 primary attributes which includes observance of the five supreme vows of ahimsa (non-injury), truth, non-thieving, celibacy and non-possession. A Digambar Sādhu is allowed to keep only a feather whisk, a water gourd and scripture with him.

In Jainism, those śrāvakas (householders) who wish to attain moksha (liberation) renounce all possessions and become an ascetic. According to the Jain text, Dravyasamgraha:

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Celibacy in the context of Virginity

Virginity is a social construct that denotes the state of a person who has never engaged in sexual intercourse. As it is not an objective term with an operational definition, social definitions of what constitutes virginity, or the lack thereof, vary. Heterosexuals may or may not consider loss of virginity to occur only through penile–vaginal penetration, while people of other sexual orientations often include oral sex, anal sex, or manual sex in their definitions of virginity loss. The term "virgin" encompasses a range of definitions, as found in traditional, modern, and ethical concepts. Religious rituals for regaining virginity exist in many cultures. Some men and women who practice celibacy after losing their virginity consider themselves born-again virgins.

There are cultural and religious traditions that place special value and significance on this state, predominantly towards unmarried females, associated with notions of personal purity, honour, and worth. Like chastity, the concept of virginity has traditionally involved sexual abstinence. The concept of virginity usually involves moral or religious issues and can have consequences in terms of social status and in interpersonal relationships. Although virginity has social implications and had significant legal implications in some societies in the past, it has no legal consequences in most societies today. The social implications of virginity still remain in many societies and can have varying effects on an individual's social agency.

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Celibacy in the context of Chastity

Chastity, also known as purity, is a virtue related to temperance. Someone who is chaste refrains from sexual activity that is considered immoral or from any sexual activity, according to their state of life. In some contexts, for example when making a vow of chastity, chastity means celibacy.

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Celibacy in the context of Born-again virgin

A born-again virgin (also known as a secondary virgin) is a person who, after having engaged in sexual intercourse, makes some type of commitment not to be sexually active again. Often, this commitment is intended to last until the adherent enters a marriage. It can more broadly refer to any kind of re-identification as a virgin, for whatever reason, and however virginity is defined.

The concept has been taught in abstinence-only sex education courses, and more commonly used among evangelical and fundamentalist Christians, who place a strong emphasis on abstinence from premarital and extramarital relations. Christian organizations such as True Love Waits or Silver Ring Thing have promoted versions that also encouraged born-again virgins to make a virginity pledge, in the form of a "written, web-based, or public ceremonial declaration".

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Celibacy in the context of Sexual abstinence

Sexual abstinence or sexual restraint is the practice of refraining from sexual activity for reasons medical, psychological, legal, social, philosophical, moral, religious or other. It is a part of chastity. Celibacy is sexual abstinence generally motivated by factors such as an individual's personal or religious beliefs. Sexual abstinence before marriage is required by social norms in some societies, or by law in some countries.

Abstinence may be voluntary (when an individual chooses not to engage in sexual activity due to moral, religious, philosophical, or other reasons), an involuntary result of social circumstances (when one cannot find any willing sexual partners), or legally mandated (e.g. in countries where sexual activity outside marriage is illegal, in prisons, etc.).

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Celibacy in the context of Pope Gregory VII

Pope Gregory VII (Latin: Gregorius VII; c. 1015 – 25 May 1085), born Hildebrand of Sovana (Italian: Ildebrando di Soana), was head of the Catholic Church and ruler of the Papal States from 22 April 1073 to his death in 1085. He is venerated as a saint in the Catholic Church.

One of the great reforming popes, he initiated the Gregorian Reform, and is perhaps best known for the part he played in the Investiture Controversy, his dispute with Emperor Henry IV to establish the primacy of papal authority and the new canon law governing the election of the pope by the College of Cardinals. He was also at the forefront of developments in the relationship between the emperor and the papacy during the years before he became pope. He was the first pope to introduce a policy of obligatory celibacy for the clergy, which had until then commonly married, and also attacked the practice of simony.

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Celibacy in the context of Brahmacharya

Brahmacharya (/ˌbrɑːməˈɑːrjə/; Sanskrit: brahmacarya Devanagari: ब्रह्मचर्य) is the concept within Indian religions that literally means "conduct consistent with Brahman" or "on the path of Brahman". Brahmacharya, a discipline of controlling the senses, is seen as a way to liberation. Though sexual restraint is a part of brahmacharya, brahmacharya encompasses all striving toward a passionless state.

In one context, brahmacharya is the first of four ashrama (age-based stages) of a human life. The brahmacharya (bachelor student) stage of life – from childhood up to twenty-five years of age – was focused on education and included the practice of celibacy. In this context, it connotes chastity during the student stage of life for the purposes of learning from a guru (teacher), and during later stages of life for the purposes of attaining spiritual liberation or moksha.

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Celibacy in the context of Gṛhastha

Gṛhastha (Sanskrit: गृहस्थ) literally means "being in and occupied with home, family" or "householder". It refers to the second phase of an individual's life in the four age-based stages of the Hindu asrama system. It follows celibacy (bachelor student) life stage, and embodies a married life, with the duties of maintaining a home, raising a family, educating one's children, and leading a family-centred and a dharmic social life.

This stage of Asrama is conceptually followed by Vānaprastha (forest dweller, retired) and Sannyasa (renunciation). Combined with other three life stages, Hindu philosophy considers these stages as a facet of Dharma concept, something essential to completing the full development of a human being and fulfilling all the needs of the individual and society.

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Celibacy in the context of Shakers

The United Society of Believers in Christ's Second Appearing, more commonly known as the Shakers, are a millenarian restorationist Christian sect founded c. 1747 in England and then organized in the United States in the 1780s. They were initially known as "Shaking Quakers" because of their ecstatic behavior during worship services.

Espousing egalitarian ideals, the Shakers practice a celibate and communal utopian lifestyle, pacifism, uniform charismatic worship, and their model of equality of the sexes, which they institutionalized in their society in the 1780s. They are also known for their simple living, architecture, technological innovation, music, and furniture. Women took on spiritual leadership roles alongside men, including founding leaders such as Jane Wardley, Ann Lee, and Lucy Wright. The Shakers emigrated from England and settled in British North America, with an initial settlement at Watervliet, New York (present-day Colonie), in 1774.

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