Persia in the context of "Regions of Iran"

The Middle East, or the Near East, was one of the cradles of civilization: after the Neolithic Revolution and the adoption of agriculture, many of the world's oldest cultures and civilizations were created there. Since ancient times, the Middle East has had several lingua franca: Akkadian, Hebrew, Aramaic, Greek, and Arabic. The Sumerians, around the 5th millennium BC, were among the first to develop a civilization. By 3150 BC, Egyptian civilization unified under its first pharaoh. Mesopotamia hosted powerful empires, notably Assyria which lasted for 1,500 years. For centuries after the 7th century BC, the region was dominated by Persian powers like the Achaemenid Empire.

In the 1st century BC, the Roman Republic conquered most of the region, and its successor, the Roman Empire, that ruled from the 6th to 15th centuries AD referred to as the Byzantine Empire, grew significantly more. Roman pagan religions were replaced by Christianity in the 4th century AD. From the 3rd to 7th centuries, Rome ruled alongside the Sasanian Empire. From the 7th century, Islam spread rapidly, expanding Arab identity in the region. The Seljuk dynasty displaced Arab dominance in the 11th century, followed by the Mongol Empire in the 13th century.

The Seleucid Empire (/sɪˈljuːsɪd/ sih-LEW-sid) was a Greek state in West Asia during the Hellenistic period. It was founded in 312 BC by the Macedonian general Seleucus I Nicator, following the division of the Macedonian Empire founded by Alexander the Great, and ruled by the Seleucid dynasty until its annexation by the Roman Republic under Pompey in 63 BC.

After receiving the Mesopotamian regions of Babylonia and Assyria in 321 BC, Seleucus I began expanding his dominions to include the Near Eastern territories that encompass modern-day Iraq, Iran, Afghanistan, Syria, and Lebanon, all of which had been under Macedonian control after the fall of the former Achaemenid Empire. At the Seleucid Empire's height, it had consisted of territory that covered Anatolia, Persia, the Levant, Mesopotamia, and what are now modern Kuwait, Afghanistan, and parts of Turkmenistan.

Axial Age (also Axis Age, from the German Achsenzeit) is a term coined by the German philosopher Karl Jaspers. It refers to broad changes in religious and philosophical thought that occurred in a variety of locations from about the 8th to the 3rd century BCE.

According to Jaspers, during this period, universalizing modes of thought appeared in Persia, India, China, the Levant, and the Greco-Roman world, in a striking parallel development, without any obvious admixture between these disparate cultures. Jaspers identified key thinkers from this age who had a profound influence on future philosophies and religions and pinpointed characteristics common to each area from which those thinkers emerged.

The peach (Prunus persica) is a deciduous tree that bears edible juicy fruits with various characteristics. Most are simply called peaches, while the glossy-skinned, non-fuzzy varieties are called nectarines. Though from the same species, they are regarded commercially as different fruits.

The tree is regarded as handsome and is planted in gardens for its springtime blooms in addition to fruit production. It is relatively short lived, usually not exceeding twenty years of age. Peaches were first domesticated and cultivated in China during the Neolithic period. The specific name persica refers to its widespread cultivation in Persia (modern-day Iran), from where it was transplanted to Europe. It belongs to the genus Prunus, which also includes the cherry, apricot, almond, and plum, and which is part of the rose family.

Sulejman Pasha Bargjini (also known in Albanian: Sylejman Pashë Mulleti, Turkish: Berkinzâde Süleyman Paşa) was an Ottoman Albanian general, nobleman, Governor of the Ottoman Empire and founder of the present-day Albanian capital of Tirana. He was originally from Bargjin, but he settled in the village of Mullet (present-day Albania) and probably served as a Janissary, he was given the title Pasha. He had fought for the Ottomans against the Safavids in Persia. After that he had built a mosque (the Sylejman Pasha Mosque), a bakery and a hammam (Islamic sauna). He founded the settlement of Tirana, now the capital of Albania, in 1614 as an oriental-style town of those times. According to some local legends, he named the town he founded after Tehran, the capital of Persia (nowadays Iran). This, however, is a folk etymology without basis in fact, as Tirana was already mentioned in Venetian documents as early as 1418.

With Sulejman's foundations, Tirana soon became the center of Albanian art, culture and religion (especially with the Spread of Islam and the Bektashi Sufism), it became famous because of its strategic position at the heart of Albania. During the harshest decades of Albania’s Communist era, the regime didn’t just seek to destroy physical monuments—it targeted bloodlines. Sulejman Pasha Bargjini, once honored as a founding figure, became a symbol of everything the regime sought to uproot: nobility, religion, legacy. His name, once carved into Tirana’s identity, was blacklisted. His family was systematically erased from official records, stripped of titles, land, and dignity. They were branded with the stigma of a “feudal past,” and became targets of suspicion, silence, and surveillance. His resting place, the Suleyman Pasha Tomb, got destroyed by the Communist government.

The practice and study of medicine in Persia has a long and prolific history. The Iranian academic centers like Gundeshapur University (3rd century AD) were a breeding ground for the union among great scientists from different civilizations. These centers successfully followed their predecessors’ theories and greatly extended their scientific research through history. Persians were the first establishers of modern hospital system.

In recent years, some experimental studies have indeed evaluated medieval Iranian medical remedies using modern scientific methods. These studies raised the possibility of revival of traditional treatments on the basis of evidence-based medicine.

The Mongol conquest of Persia and Mesopotamia comprised three Mongol campaigns against Islamic states in the Middle East and Central Asia between 1219 and 1258. These campaigns led to the termination of the Khwarazmian Empire, the Nizari Ismaili state, and the Abbasid Caliphate of Baghdad, and the establishment of the Mongol Ilkhanate government in their place in Persia.

Genghis Khan had unified the Mongolic peoples and conquered the Western Xia state in the late 12th and early 13th centuries. After a series of diplomatic provocations on the part of Muhammad II, the ruler of the neighbouring Khwarazmian Empire, the Mongols launched an invasion in 1219. The invaders laid waste to the Transoxianan cities of Bukhara, Samarkand, and Gurganj in turn, before obliterating the region of Khorasan, slaughtering the inhabitants of Herat, Nishapur, and Merv, three of the largest cities in the world. Muhammad died destitute on an island in the Caspian Sea. His son and successor, Jalal al-Din, tried to resist the Mongols, but was defeated and forced into exile. Genghis returned to his campaign against the Jin dynasty in 1223, only retaining governance of the northern Khwarazmian regions.

Abu Talib Muhammad Tughril ibn Mika'il (Persian: ابوطالبْ محمد طغرل بن میکائیل), better known as Tughril (طغرل / طغریل; also spelled Toghril / Tughrul), was a Turkoman chieftain, who founded the Seljuk Empire, ruling from 1037 to 1063.

Tughril united many Turkoman warriors of the Central Asian steppes into a confederacy of tribes and led them in conquest of Khorasan and eastern Persia. He would later establish the Seljuk Sultanate after conquering Persia and taking the Abbasid capital of Baghdad from the Buyids in 1055. Tughril relegated the Abbasid Caliphs to state figureheads and took command of the caliphate's armies in military offensives against the Byzantine Empire and the Fatimids in an effort to expand his empire's borders and unite the Islamic world.

The history of literature of the early modern period (16th, 17th and partly 18th century literature), or early modern literature, succeeds Medieval literature, and in Europe in particular Renaissance literature.

In Europe, the Early Modern period lasts roughly from 1550 to 1750, spanning the Baroque period and ending with the Age of Enlightenment and the wars of the French Revolution. The Early Modern period in Persia corresponds to the rule of the Safavid dynasty. In Japan, the "Early Modern period" (Edo period) is taken to last down to 1868 (the beginning of Industrialization during the Meiji period). In India, the Mughal era lasts until the establishment of the British Raj in 1857. The Ottoman Empire underwent various attempts of modernization from 1828 (Tanzimat).

Science in the medieval Islamic world was the science developed and practised during the Islamic Golden Age under the Abbasid Caliphate of Baghdad, the Umayyads of Córdoba, the Abbadids of Seville, the Samanids, the Ziyarids and the Buyids in Persia and beyond, spanning the period roughly between 786 and 1258. Islamic scientific achievements encompassed a wide range of subject areas, especially astronomy, mathematics, and medicine. Other subjects of scientific inquiry included alchemy and chemistry, botany and agronomy, geography and cartography, ophthalmology, pharmacology, physics, and zoology.

Medieval Islamic science had practical purposes as well as the goal of understanding. For example, astronomy was useful for determining the Qibla, the direction in which to pray, botany had practical application in agriculture, as in the works of Ibn Bassal and Ibn al-'Awwam, and geography enabled Abu Zayd al-Balkhi to make accurate maps. Islamic mathematicians such as Al-Khwarizmi, Avicenna and Jamshīd al-Kāshī made advances in algebra, trigonometry, geometry and Arabic numerals. Islamic doctors described diseases like smallpox and measles, and challenged classical Greek medical theory. Al-Biruni, Avicenna and others described the preparation of hundreds of drugs made from medicinal plants and chemical compounds. Islamic physicists such as Ibn Al-Haytham, Al-Bīrūnī and others studied optics and mechanics as well as astronomy, and criticised Aristotle's view of motion.