Pandyas in the context of "Kalabhras"

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👉 Pandyas in the context of Kalabhras

The Kalabhra dynasty (also called Kaḷabrar, Kaḷappirar, Kallupura or Kalvar) were rulers of all or parts of Tamil region sometime between the 3rd century and 6th century CE, after the ancient dynasties of the early Cholas, the early Pandyas and Chera. Information about the origin and reign of the Kalabhras is uncertain and scarce. It is believed that they were once the feudatories of the and the Pallavas. Prof. M. S. Ramaswami Aiyangar, in his 1922 book "Studies in South Indian Jainism" asserted that the Kalabhra period was 'The Augustan age of tamil litrature" He also noted that many Pallava and Pandya records describe how the Kalabhras defeated the Cholas, Pandyas, and Cheras and established their rule. The Kalabhra era is sometimes referred to as the "dark period" of Tamil history, and information about it is generally inferred from any mentions in the literature and inscriptions that are dated many centuries after their era ended.

Historian Upinder Singh states that Shivaskandavarman rise in the 4th century, as evidenced by inscriptions, show Kalabhras were not in power at that time near rivers Penner and Vellar (close to Kaveri). The Kalabhras dynasty had ended for certain by the last quarter of 6th century when Pallava Simhavishnu consolidated his rule up to the Kaveri river, south of which the Pandyas led by Kadunkon consolidated their power. Cholas became subordinates of Pallavas and they were already ruling Telugu region of Rayalaseema.

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Pandyas in the context of Karur

Karur (Tamil: [kaɾuːɾ]) is a municipal corporation in the Indian state of Tamil Nadu. It is the administrative headquarters of Karur district and is administered by the Karur Municipal Corporation. It is located on the banks of the rivers Amaravathi, Kaveri and Noyyal. It is situated at about 395 km (245 mi) southwest of the state capital Chennai.

The region was ruled by the Cheras during the Sangam period and the town might have been part of the Chera capital at Vanchi-Karuvoor. It formed a part of the principal trade route between the west coast and Tamil Nadu. Archeological evidence points to Karur being a centre of trade during the Chera period. The region was ruled later by the Cholas, as evident from temple epigraphs. It was under the control of Pandyas, Vijayanagara Empire and the Madurai Nayaks across various periods in history. In the later part of the 18th century, the region came under the Kingdom of Mysore and the British East India Company annexed it to the Madras Presidency in 1799. After Indian Independence in 1947, it became pert of Madras State, the predecessor of Tamil Nadu.

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Pandyas in the context of Pallava dynasty

The Pallava dynasty existed from 275 to 897, ruling a significant portion of the Deccan, also known as Tondaimandalam. The Pallavas played a crucial role in shaping in particular southern Indian history and heritage. The dynasty rose to prominence after the downfall of the Satavahana Empire, whom they had formerly served as feudatories.

The Pallavas became a major southern Indian power during the reign of Mahendravarman I (600–630) and Narasimhavarman I (630–668), and dominated the southern Telugu region and the northern parts of the Tamil region for about 600 years, until the end of the 9th century. Throughout their reign, they remained in constant conflict with both the Chalukyas of Vatapi to the north, and the Tamil kingdoms of Chola and Pandyas to their south. The Pallavas were finally defeated by the Chola ruler Aditya I in the 9th century.

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Pandyas in the context of Tamil Dynasties

Tamil dynasties (தமிழ் பேரரசுகள்) are the kingdoms who ruled over present day Tamil Nadu, Sri Lanka, Andhra Pradesh, Karnataka, Kerala and Odisha. These include the Pallavas, the Pandyas, the Cholas and the Cheras.

The medieval period of the history of Tamil Nadu saw the rise and fall of many kingdoms, some of whom went on to the extent of empires, exerting influences both in India and overseas. The Cholas who were very active during the Sangam age were entirely absent during the first few centuries. The period started with the rivalry between the Pandyas and the Pallavas, which in turn caused the revival of the Cholas. The Cholas went on to become a great power. Their decline saw the brief resurgence of the Pandyas. This period was also that of the re-invigorated Hinduism during which temple building and religious literature were at their best.

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Pandyas in the context of Koodal Azhagar temple

Koodal Aḻagar Temple or "Koodal Allhagar Temple" in Madurai, a city in the South Indian state of Tamil Nadu, is a temple dedicated to the Hindu god Vishnu. Constructed in the Dravidian style of architecture, the temple is glorified in the Naalayira Divya Prabandham, the early medieval Tamil canon of the Alvar saints from the 6th–9th centuries CE. It is one among the 108 Divya Desams dedicated to Vishnu, who is worshipped as Viyooga Sundarrajan, and his consort Lakshmi as Mathuravalli.

A granite wall surrounds the temple, enclosing all its shrines. The temple has a five-tiered rajagopuram, the gateway tower. The temple is originally believed to be built by the Pandyas, with later additions by the Vijayanagara empire and Madurai Nayaks kings who commissioned pillared halls and major shrines of the temple during the 16th century.

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Pandyas in the context of Meenakshi Temple

Meenakshi Temple, also known as Meenakshi Sundareswarar Temple, is a historic Hindu temple located on the southern bank of the Vaigai River in Madurai, Tamil Nadu, India. It is dedicated to Meenakshi, a form of Parvati, and her consort Sundareswarar (Shiva). The temple is theologically significant as it represents a confluence of various denominations of Hinduism such as Shaivism, Shaktism, and Vaishnavism.

While the Sangam literature mentions the temple city of Madurai, the existence of a temple is first referenced in the Tamil texts from 6th century CE. It is one of the Paadal Petra Sthalams, Shiva temples that are revered in the Tevaram verses composed by the Nayanars between the 6th and 11th century CE. The early structures of the temple were built during the reign of the Pandyas in the 12th to 13th century CE. It was later rebuilt by the Vijayanagara empire in the 14th century CE, after its destruction by the armies of the Delhi Sultanate. The temple complex was later expanded extensively by the Madurai Nayaks in the 16th and 17th centuries. While a few structural improvements were made during the 18th and 19th centuries CE, the temple condition degraded due to negligence during the British Raj. After the Indian independence in the mid 20th century, the temple was restored with donations collected from people. Further restoration and kumbhabhishekam of the temple was conducted in 1974, 1995, and 2009.

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Pandyas in the context of Meenakshi temple

Meenakshi Temple, also known as Meenakshi Sundareswarar Temple, is a historic Hindu temple located on the southern bank of the Vaigai River in Madurai, Tamil Nadu, India. It is dedicated to Meenakshi, a form of Parvati, and her consort Sundareswarar (Shiva). The temple is theologically significant as it represents a confluence of various denominations of Hinduism such as Shaivism, Shaktism, and Vaishnavism.

While the Sangam literature mentions the temple city of Madurai, the existence of a temple is first referenced in the Tamil texts from 6th century CE. It is one of the Paadal Petra Sthalams, Shiva temples that are revered in the Tevaram verses composed by the Nayanars between the 6th and 11th century CE. The early structures of the temple were built during the reign of the Pandyas in the 12th to 13th century CE. It was later rebuilt by the Vijayanagara Empire in the 14th century CE, after its destruction by the armies of the Delhi Sultanate. The temple complex was later expanded extensively by the Madurai Nayaks in the 16th and 17th centuries. While a few structural improvements were made during the 18th and 19th centuries CE, the temple condition degraded due to negligence during the British Raj. After the Indian independence in the mid 20th century, the temple was restored with donations collected from people. Further restoration and kumbhabhishekam of the temple was conducted in 1974, 1995, and 2009.

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