Chola in the context of "Pallava dynasty"

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⭐ Core Definition: Chola

The Chola Empire (Tamil: [t͡ʃoːɻɐɾ, soːɻɐɾ]), which is often referred to as the Imperial Cholas, was a medieval thalassocratic empire based in southern India that was ruled by the Chola dynasty, and comprised overseas dominions, protectorates and spheres of influence in southeast Asia.

The power and the prestige the Cholas had among political powers in South, Southeast, and East Asia at its peak is evident in their expeditions to the Ganges, naval raids on cities of the Srivijaya Empire on the island of Sumatra, and their repeated embassies to China. The Chola fleet represented the peak of ancient Indian maritime capacity. Around 1070, the Cholas began to lose almost all of their overseas territories but the later Cholas (1070–1279) continued to rule portions of southern India. The Chola empire went into decline at the beginning of the 13th century with the rise of the Pandyan dynasty, which ultimately caused the Chola's downfall.

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👉 Chola in the context of Pallava dynasty

The Pallava dynasty existed from 275 to 897, ruling a significant portion of the Deccan, also known as Tondaimandalam. The Pallavas played a crucial role in shaping in particular southern Indian history and heritage. The dynasty rose to prominence after the downfall of the Satavahana Empire, whom they had formerly served as feudatories.

The Pallavas became a major southern Indian power during the reign of Mahendravarman I (600–630) and Narasimhavarman I (630–668), and dominated the southern Telugu region and the northern parts of the Tamil region for about 600 years, until the end of the 9th century. Throughout their reign, they remained in constant conflict with both the Chalukyas of Vatapi to the north, and the Tamil kingdoms of Chola and Pandyas to their south. The Pallavas were finally defeated by the Chola ruler Aditya I in the 9th century.

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Chola in the context of Kerala, India

Kerala is a state on the Malabar Coast of India. It was formed on 1 November 1956 under the States Reorganisation Act, which unified the country's Malayalam-speaking regions into a single state. Covering 38,863 km (15,005 sq mi), it is bordered by Karnataka to the north and northeast, Tamil Nadu to the east and south, and the Laccadive Sea to the west. With 33 million inhabitants according to the 2011 census, Kerala is the 13th-most populous state in India. It is divided into 14 districts, with Thiruvananthapuram as the capital. Malayalam is the most widely spoken language and, along with English, serves as an official language of the state.

Kerala has been a prominent exporter of spices since 3000 BCE. The Chera dynasty, the first major kingdom in the region, rose to prominence through maritime commerce but often faced invasions from the neighbouring Chola and Pandya dynasties. In the 15th century, the spice trade attracted Portuguese traders to Kerala, initiating European colonisation in India.

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Chola in the context of Tamil literature

Tamil literature includes a collection of literary works that have come from a tradition spanning more than two thousand years. The oldest extant works show signs of maturity indicating an even longer period of evolution. Contributors to the Tamil literature are mainly from Tamil people from south India, including the land now comprising Tamil Nadu, Kerala, Eelam Tamils from Sri Lanka, as well as the Tamil diaspora.

The history of Tamil literature follows the history of Tamil Nadu, closely following the social, economical, political and cultural trends of various periods. The early Sangam literature, dated before 300 BCE, contain anthologies of various poets dealing with many aspects of life, including love, war, social values and religion. This was followed by the early epics and moral literature, authored by Vaishnavite, Shaivite, Ājīvika, Jain and Buddhist authors and poets lasting up to the 5th century CE. From the 6th to 12th century CE, the Tamil devotional poems written by Alvars (sages of Vaishnavism) and Nayanmars (sages of Shaivism) and, heralded the great Bhakti movement which later engulfed the entire Indian subcontinent. During the medieval era some of the grandest of Tamil literary classics like Kambaramayanam and Periya Puranam were authored and many poets were patronized by the imperial Chola and Pandya empires. The later medieval period saw many assorted minor literary works and also contributions by a few Muslim and European authors.

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Chola in the context of Purananuru

The Purananuru (Tamilபுறநானூறு, Puṟanāṉūṟu, literally "four hundred [poems] in the genre puram"), sometimes called Puram or Purappattu, is a classical Tamil poetic work and traditionally the last of the Eight Anthologies (Ettuthokai) in the Sangam literature. It is a collection of 400 heroic poems about kings, wars and public life, of which two are lost and a few have survived into the modern age in fragments. The collected poems were composed by 157 poets, of which 14 were anonymous and at least 10 were women. This anthology has been variously dated between 1st century BCE and 5th century CE, with Kamil Zvelebil, a Tamil literature scholar, dating predominantly all of the poems of Purananuru sometime between 2nd and 5th century CE. Nevertheless, few poems are dated to the period of 1st century BCE.

The Purananuru anthology is diverse. Of its 400 poems, 138 praise 43 kings – 18 from the Chera dynasty, 13 Chola dynasty kings, and 12 Early Pandya dynasty kings. Another 141 poems praise 48 chieftains. These panegyric poems recite their heroic deeds, as well as another 109 poems that recount deeds of anonymous heroes, likely of older Tamil oral tradition. Some of the poems are gnomic in nature, which have attracted unrealistic attempts to read an ethical message, states Zvelebil. The poetry largely focuses on war, means of war such as horses, heroic deeds, widowhood, hardships, impermanence, and other effects of wars between kingdoms based along the rivers Kaveri, Periyar and Vaigai.

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Chola in the context of Yogini

A yogini (Sanskrit: योगिनी, IAST: yoginī) is a female master practitioner of tantra and yoga, as well as a formal term of respect for female Hindu or Buddhist spiritual teachers in the Indian subcontinent, Southeast Asia and Greater Tibet. The term is the feminine Sanskrit word of the masculine yogi, while the term "yogin" IPA: [ˈjoːɡɪn] is used in neutral, masculine or feminine sense.

A yogini, in some contexts, is the sacred feminine force made incarnate, as an aspect of Mahadevi, and revered in the yogini temples of India. These often revere a group of 64 yoginis, and are named as such, but can also have 42 or 81 yoginis. The names of the 64 yoginis vary in different classifications.

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Chola in the context of Three Crowned Kings

The Three Crowned Kings, were the triumvirate of Chera, Chola and Pandya who dominated the politics of the ancient Tamil country, Tamilakam, from their three Nadu (countries) of Chola Nadu, Pandya Nadu (present day Madurai and Tirunelveli) and Chera Nadu (present day Kerala and some parts of Tamil Nadu) in southern India. They signalled a time of integration and political identity for the Tamil people. They frequently waged war against one another under a period of instability and between each other, held control over Greater Tamilakam from 6th century BCE to the 13th century. After being defeated by the Pandyas, the Cholas fled to Devicottah and are later mentioned in various texts that participated in wars in the 16th century.

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Chola in the context of Kuntala country

The Kuntala country is an ancient Indian political region which included the north-western parts of Mysore and the southern parts of the Bombay Presidency. Kuntala coins are available since estimated 600-450 BCE. Kuntala formed one of the divisions of Southern India as late as 10th-12th centuries A.D. (other regions were: Chola, Chera, Pandya Telangana and Andhra). Each developed its own culture and administration. The Talagunda inscriptions mention Balligavi and nearby regions as parts of Kuntala. Inscriptions in Kubaturu near Anavatti mention Kubaturu as the Kuntalanagara. Kuntala is revered as one of the three great countries of Chalukya period in inscriptions.

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Chola in the context of Brihadeeswarar Temple, Gangaikonda Cholapuram

The Brihadisvara Temple is a Hindu temple dedicated to Shiva in Gangaikonda Cholapuram, Jayankondam, in the South Indian state of Tamil Nadu. Completed in 1035 CE by Rajendra Chola I as a part of his new capital, this Chola dynasty era temple is similar in design, and has a similar name, as the older 11th century, Brihadeeswarar Temple about 70 kilometres (43 mi) to the southwest in Thanjavur. The Gangaikonda Cholapuram Temple is smaller yet more refined than the Thanjavur Temple. Both are among the largest Shiva temples in South India and examples of Dravidian style temples. The temple is also referred to in texts as Gangaikonda Cholapuram Temple or Gangaikondacholeeswaram Temple

The main temple dedicated to Shiva is based on a square plan, but it displays other Hindu deities such as Vishnu, Durga, Surya, Harihara, Ardhanarishvara, and others. It opens to the sunrise and its sanctum, as well as the mandapas, are aligned on an east–west axis. In addition to the main shrine, the temple complex has a number of smaller shrines, gopura, and other monuments, with some partially ruined or restored in later centuries. The temple is famed for its bronze sculptures, artwork on its walls, the depiction of Nandi and the scale of its tower. As well as its notability for having been built by Rajendra I, the temple is also noteworthy for its numerous inscriptions, although none of them are his.

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