Alvars in the context of "Tamil literature"

The Bhakti movement was a significant religious movement in medieval Hinduism that sought to bring religious reforms to all strata of society by adopting the method of devotion to achieve salvation. Originating in Tamilakam during the 6th century CE, it gained prominence through the poems and teachings of the Vaishnava Alvars and Shaiva Nayanars in early medieval South India, before spreading northwards. It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE.

The Bhakti movement regionally developed around different Hindu gods and goddesses, and some sub-sects were Vaishnavism (Vishnu), Shaivism (Shiva), Shaktism (Shakti goddesses), and Smartism. The Bhakti movement preached using the local languages so that the message reached the masses. The movement was inspired by many poet-saints, who championed a wide range of philosophical positions ranging from theistic dualism of Dvaita to absolute monism of Advaita Vedanta.

The Naalayira Divya Prabandham (Tamil: நாலாயிரத் திவ்வியப் பிரபந்தம், romanized: Nālāyira Divya Prabandham, lit. 'Four Thousand Divine Hymns') is a collection of 4,000 Tamil verses composed by the 12 Alvars. It was compiled in its present form by Nāthamuni during the 9th–10th centuries. The work, an important liturgical compilation of the Tamil Alvars who lived between 5th and 8th Century CE, marks the beginning of the canonisation of 12 Vaishnava poet saints, and these hymns are still sung extensively today.

Koodal Aḻagar Temple or "Koodal Allhagar Temple" in Madurai, a city in the South Indian state of Tamil Nadu, is a temple dedicated to the Hindu god Vishnu. Constructed in the Dravidian style of architecture, the temple is glorified in the Naalayira Divya Prabandham, the early medieval Tamil canon of the Alvar saints from the 6th–9th centuries CE. It is one among the 108 Divya Desams dedicated to Vishnu, who is worshipped as Viyooga Sundarrajan, and his consort Lakshmi as Mathuravalli.

A granite wall surrounds the temple, enclosing all its shrines. The temple has a five-tiered rajagopuram, the gateway tower. The temple is originally believed to be built by the Pandyas, with later additions by the Vijayanagara empire and Madurai Nayaks kings who commissioned pillared halls and major shrines of the temple during the 16th century.

The Nayanars (or Nayanmars; Tamil: நாயன்மார், romanized: Nāyaṉmār, lit. 'teachers') were a group of 63 Tamil saints living during the 6th to 8th centuries CE. Along with the Alvars, their contemporaries, they influenced the Bhakti movement in early medieval South India. The names of the Nayanars were first compiled by Sundarar. The list was expanded by Nambiyandar Nambi during his compilation of material by the poets for the Tirumurai collection, and would include Sundarar himself and Sundarar's parents.

The Nalvar (lit. 'The Four') are the three foremost Nayanars Appar, Sundarar, Sambandar along with Manikkavacakar.

Srivaikuntanathan Perumal Temple (also called Srivaikuntam temple and Kallapiran temple) in Srivaikuntam, a town in Thoothukudi district in the South Indian state of Tamil Nadu, is dedicated to the Hindu god Vishnu. It is located 22 km from Tirunelveli. Constructed in the Tamil style of architecture, the temple is glorified in the Nalayira Divya Prabandham, the early medieval Tamil canon of the Alvar saints from the 6th–9th centuries CE. It is one of the 108 Divya Desams dedicated to Vishnu, who is worshipped as Vaikunthanathar and his consort Lakshmi as Vaikunthavalli. The temple is also classified as a Nava Tirupati, the nine temples revered by Nammalvar located in the banks of Tamiraparani river. The temple is next only to Alwarthirunagari Temple in terms of importance among the nine Navatirupathi temple. The temple is one of the Navagraha temples in Vaishnavism, associated with Surya, the sun god.

A granite wall surrounds the temple, enclosing all its shrines and two of its three bodies of water. The rajagopuram, the temple's gateway tower, is 110 ft (34 m) tall. Thiruvengadamudayan hall houses rare life size sculptures commissioned during the 16th century.

Nammalvar was one of the twelve Alvar saints of Tamil Nadu, India, who are known for their affiliation to the Vaishnava tradition of Hinduism. The verses of the Alvars are compiled as the Naalayira Divya Prabandham, where praises are sung of 108 temples that are classified as divine realms, called the Divya Desams. Nammalvar is considered to be the fifth in the line of the twelve Alvars. He is highly regarded as a great mystic of the Vaishnava tradition. He is also considered to be the foremost among the twelve Alvars, and his contributions amount to 1352 among the 4000 stanzas in the Naalayira Divya Prabandam.

According to traditional scriptures, Nammalvar was born in 3059 BCE in Alwarthirunagiri; historically he flourished in 8th century CE. In Hindu legends, Nammalvar remained speechless from the moment of his birth, sitting under a tamarind tree when he first interacted with Madhurakavi Alvar, who saw a bright light shining to the south, and followed it until he reached the tree where the boy was residing.

Sri Vaishnavism (Sanskrit: श्रीवैष्णवसम्प्रदाय, romanized: Śrīvaiṣṇavasampradāya) is a denomination within the Vaishnavism tradition of Hinduism, predominantly practiced in South India. The name refers to goddess Lakshmi (also known as Sri), as well as a prefix that means "sacred, revered", and the god Vishnu, who are together revered in this tradition.

The tradition traces its roots to the ancient Vedas and Pancharatra texts, popularised by the Alvars and their canon, the Naalayira Divya Prabandham. The founding of Sri Vaishnavism is traditionally attributed to Nathamuni of the 10th century CE; its central philosopher has been Ramanuja of the 11th century, who developed the Vishishtadvaita ("qualified non-dualism") Vedanta sub-school of Hindu philosophy. The tradition split into two denominations around the 16th century. The Vadakalai or uttarakalārya sect emphasize the Vedas and follow the doctrine of Vedanta Desika, whereas the Tenkalai or dakṣiṇakalārya sect emphasize the Naalayira Divya Prabandham follow the principles of Manavala Mamunigal. The Telugu Brahmins of the Sri Vaishnava tradition form a single distinct sect called the Andhra Vaishnavas, and are not divided into the Vadakalai and Tenkalai denominations, unlike the Tamil Iyengars.