Nun in the context of Monasticism

Enclosed religious orders are religious orders whose members strictly separate themselves from the affairs of the external world. The term cloistered is synonymous with enclosed. In the Catholic Church, enclosure is regulated by the code of canon law, either the Latin code or the Oriental code, and also by the constitutions of the specific order. It is practised with a variety of customs according to the nature and charism of the community in question. This separation may involve physical barriers such as walls and grilles (that is, a literal cloister), with entry restricted for other people and certain areas exclusively permitted to the members of the convent. Outsiders may only temporarily enter this area under certain conditions (for example, if they are candidates for the order, doctors or craftsmen). The intended purpose for such enclosure is to prevent distraction from prayer and the religious life and to keep an atmosphere of silence.

Under certain circumstances, exceptions may be granted for enclosed men or women to leave the enclosure temporarily or permanently.

A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities (as cenobites) or alone (as hermits). A monastery generally includes a place reserved for prayer which may be a chapel, church, or temple, and may also serve as an oratory, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary and outlying granges. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice, a school, and a range of agricultural and manufacturing buildings such as a barn, a forge, or a brewery.

In English usage, the term monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics (nuns), particularly communities of teaching or nursing religious sisters. Historically, a convent denoted a house of friars (reflecting the Latin), now more commonly called a friary. Various religions may apply these terms in more specific ways.

In religious organizations, the laity (/ˈleɪəti/) — individually a layperson, layman or laywoman — consists of all members who are not part of the clergy, usually including any non-ordained members of religious orders, e.g., a nun or a lay brother.

In secular usage, by extension, a layperson is a person who is not qualified in a given profession or is not an expert in a particular field. The phrase "layman's terms" is used to refer to plain language that is understandable to the everyday person, as opposed to specialised terminology understood only by a professional.

A scapular (from Latin scapula 'shoulder') is a Western Christian garment suspended from the shoulders. There are two types of scapulars, the monastic and devotional scapular; both forms may simply be referred to as "scapular". As an object of popular piety, a devotional scapular serves to remind wearers of their commitment to live a Christian life.

The monastic scapular appeared first, perhaps as early as the 7th century AD in the Order of Saint Benedict. It is a length of cloth suspended both front and back from the shoulders of the wearer, either reaching almost to the hem of the tunic or ends at knee height. It may vary in shape, color, size and style. Monastic scapulars originated as aprons worn by medieval monks, and later became part of the habits for members of orders or confraternities. Monastic scapulars now form part of the religious habit of monks and nuns in many religious communities.

Jain monasticism refers to the order of monks and nuns in the Jain community and can be divided into two major denominations: the Digambara and the Śvētāmbara. The monastic practices of the two major sects vary greatly, but the major principles of both are identical. Five mahāvratas (Great Vows), from Mahavira's teachings, are followed by all Jain ascetics of both the sects. Historians believe that a united Jain sangha (community) existed before 367 BCE, about 160 years after the moksha (liberation) of Mahavira. The community then gradually divided into the major denominations. However, no evidence indicate when the schism between the Digambaras and the Śvetāmbaras happened.

The Franciscans are a group of related organizations in the Catholic Church, founded or inspired by the Italian saint Francis of Assisi. They include three independent religious orders for men (the Order of Friars Minor being the largest contemporary male order), an order for nuns known as the Order of Saint Clare, and the Third Order of Saint Francis, a religious and secular group open to male and female members.

Franciscans adhere to the teachings and spiritual disciplines of the founder and of his main associates and followers, such as Clare of Assisi, Anthony of Padua, and Elizabeth of Hungary. Several smaller Protestant Franciscan orders have been established since the late 19th century as well, particularly in the Lutheran and Anglican traditions. Certain Franciscan communities are ecumenical in nature, having members who belong to several Christian denominations.

In some religions, an exorcist (from the Greek „ἐξορκιστής“) is a person who is believed to be able to cast out the devil or performs the ridding of demons or other supernatural beings who are alleged to have possessed a person, or (sometimes) a building or object. An exorcist can be a specially prepared or instructed person including: priest, a nun, a monk, a witch doctor (healer), a shaman, a psychic or a geomancer (Feng shui - Chinese geomancy).

A monk (/mʌŋk/; from Greek: μοναχός, monachos, "single, solitary" via Latin monachus) is a man who is a member of a religious order and lives in a monastery. A monk usually lives his life in prayer and contemplation. The concept is ancient and can be seen in many religions and in philosophy across numerous cultures.

The Greek word for "monk" may be applied to men or women. In English, however, "monk" is applied mainly to men, while nun is typically used for female monastics.

The Poor Clares, officially the Order of Saint Clare (Latin: Ordo Sanctae Clarae), originally referred to as the Order of Poor Ladies, and also known as the Clarisses or Clarissines, the Minoresses, the Franciscan Clarist Order, and the Second Order of Saint Francis, are members of an enclosed order of nuns in the Roman Catholic Church. The Poor Clares were the second Franciscan branch of the order to be established. The first order of the Franciscans, which was known as the Order of Friars Minor, was founded by Saint Francis of Assisi in 1209. Three years after founding the Order of Friars Minor, Francis of Assisi and Clare of Assisi founded the Order of Saint Clare, or Order of Poor Ladies, on Palm Sunday in the year 1212. They were organized after the manner of the Order of Friars Minor and before the Third Order of Saint Francis was founded. As of 2011, there were over 20,000 Poor Clare nuns in over 75 countries throughout the world. They follow several different observances and are organized into federations.

The Poor Clares follow the Rule of St. Clare, which was approved by Pope Innocent IV on the day before Clare's death in 1253. The main branch of the order (OSC) follows the observance of Pope Urban. Other branches established since that time, who operate under their own unique Constitutions, are the Colettine Poor Clares (PCC) (founded 1410), the Capuchin Poor Clares (OSCCap) (founded 1538) and the Poor Clares of Perpetual Adoration (PCPA) (founded 1854).

A cloister (from Latin claustrum 'enclosure') is a covered walk, open gallery, or open arcade running along the walls of buildings and forming a quadrangle or garth. The attachment of a cloister to a cathedral or church, commonly against a warm southern flank, usually indicates that it is (or once was) part of a monastic foundation, "forming a continuous and solid architectural barrier... that effectively separates the world of the monks from that of the serfs and workmen, whose lives and works went forward outside and around the cloister."

Cloistered (or claustral) life is also another name for the monastic life of a monk or nun. The English term enclosure is used in contemporary Catholic church law translations to mean cloistered, and some form of the Latin parent word "claustrum" is frequently used as a metonymic name for monastery in languages such as German. Cloistered clergy refers to monastic orders that strictly separate themselves from the affairs of the external world.

A convent is an enclosed community of monks, nuns, friars or religious sisters. Those residing in a convent are known as conventuals. Alternatively, convent means the building used by the community. The term is particularly used in the Catholic Church, Lutheran churches, and the Anglican Communion.

Sister Mary Irene FitzGibbon (born Catherine Rosamund FitzGibbon; May 12, 1823 – August 14, 1896), commonly known as Sister Irene, was an American nun who founded the New York Foundling Hospital in 1869, at a time when abandoned infants were usually sent to almshouses with the sick and insane. The first refuge was in a brownstone on East 12th St. in Manhattan, where babies could be left anonymously in a receiving crib with no questions asked. The practice was an echo of the medieval foundling wheel and an early example of modern "safe haven" practices.

As the number of infants in care grew, the Foundling Hospital came to occupy a full city block between 68th and 69th Streets. In conjunction with her work at the Foundling Hospital, in 1880, Sister Irene founded St. Ann's Maternity Hospital, at 13 East 69th Street.

There have been many cases of sexual abuse of children by priests, nuns, and other members of religious life in the Catholic Church. In the late 20th and early 21st centuries, the cases have involved several allegations, investigations, trials, convictions, acknowledgements, and apologies by Church authorities, and revelations about decades of instances of abuse and attempts by Church officials to cover them up. The abused include mostly boys but also girls, some as young as three years old, with the majority between the ages of 11 and 14. Criminal cases for the most part do not cover sexual harassment of adults. The accusations of abuse and cover-ups began to receive public attention during the late 1980s. Many of these cases allege decades of abuse, frequently made by adults or older youths years after the abuse occurred. Cases have also been brought against members of the Catholic hierarchy who covered up sex abuse allegations and moved abusive priests to other parishes, where abuse continued.

By the 1990s, the cases began to receive significant media and public attention in several countries, including in Canada, the United States, Chile, Australia, Ireland, and much of Europe and South America. Pope John Paul II was criticized by representatives of the victims of clergy sexual abuse for failing to respond quickly enough to the crisis.

An abbey is a type of monastery used by members of a religious order under the governance of an abbot or abbess. Abbeys provide a complex of buildings and land for religious activities, work, and housing of Christian or Buddhist monks and nuns.

The concept of the abbey has developed over many centuries from the early monastic ways of religious men and women where they would live isolated from the lay community about them. Religious life in an abbey may be monastic. An abbey may be the home of an enclosed religious order or may be open to visitors. The layout of the church and associated buildings of an abbey often follows a set plan determined by the founding religious order.