Roman Catholic Church in the context of "Order of Saint Clare"

Jewish Christians were the followers of a Jewish religious sect that emerged in Roman Judea during the late Second Temple period, under the Herodian tetrarchy (1st century AD). These Jews believed that Jesus was the prophesied Messiah and they continued their adherence to Jewish law. Jewish Christianity is the historical foundation of Early Christianity, which later developed into Nicene Christianity (which comprises the Roman Catholic, Eastern Orthodox, Oriental Orthodox, and Protestant traditions) and other Christian denominations.

Christianity started with Jewish eschatological expectations, and it developed into the worship of Jesus as the result of his earthly ministry in Galilee and Jerusalem, his crucifixion, and the post-resurrection experiences of his followers. Jewish Christians drifted apart from Second Temple Judaism, and their form of Judaism eventually became a minority strand within mainstream Judaism, as it had almost disappeared by the 5th century AD. Jewish–Christian gospels are lost except for fragments, so there is a considerable amount of uncertainty about the scriptures which were used by this group of Christians.

In the history of Christianity, the first seven ecumenical councils are as follows: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon in 451, the Second Council of Constantinople in 553, the Third Council of Constantinople from 680 to 681 and finally, the Second Council of Nicaea in 787.

These seven events represented an attempt by Church leaders to reach an orthodox consensus, restore peace and develop a unified Christendom. Among Eastern Christians the Eastern Orthodox, Oriental Orthodox, and Church of the East (Assyrian) churches and among Western Christians the Roman Catholic, Anglican, Utrecht and Polish National Old Catholic, and some Scandinavian Lutheran churches all trace the legitimacy of their clergy by apostolic succession back to this period and beyond, to the earlier period referred to as the Early Church.

Pentarchy (from Ancient Greek Πενταρχία (Pentarchía), from πέντε (pénte) 'five' and ἄρχειν (archein) 'to rule') was a model of Church organization formulated in the laws of Emperor Justinian I (r.  527–565) of the Roman Empire. In this model, the Christian Church is governed by the heads (patriarchs) of the five major episcopal sees of the Roman Empire: Rome, Constantinople, Alexandria, Antioch, and Jerusalem.

The idea came about because of the political and ecclesiastical prominence of these five sees, but the concept of their universal and exclusive authority was attached to earlier Hellenistic-Christian ideas of administration. The pentarchy was first legally expressed in the legislation of Emperor Justinian I, particularly in Novella 131. The Quinisext Council of 692 gave it formal recognition and ranked the sees in order of preeminence, but its organization remained dependent on the emperor, as when Leo the Isaurian altered the boundary of patriarchal jurisdiction between Rome and Constantinople. Especially following Quinisext, the pentarchy was at least philosophically accepted in Eastern Orthodoxy, but in the West, the Rome based patriarchy evolved into the Roman Catholic Church, which would reject the Council as well as the concept of the pentarchy, considering itself the supreme church with universal jurisdiction.

The word "Saracen" (/ˈsærəsən/ SARR-ə-sən) was commonly used in medieval Europe to refer to a person who lived in or near what the ancient Romans knew as Arabia Petraea and Arabia Deserta. Its original meaning in Greek and Latin is not known with certainty. By the early medieval period, it had come to be associated with the Arabian tribes. Following the rise of Islam, which occurred in Arabia, the word's definition evolved to refer not only to Arabs, but to Muslims as well. It eventually became the standard adjective among European Christians for all people and things from the Muslim world, regardless of whether they were Arab in origin.

The oldest known source mentioning "Saracens" in association with Muslims is the Greek-language Christian tract Doctrina Jacobi, which was compiled in the Byzantine Empire amidst the Muslim conquest of the Levant. The word became particularly widespread in European societies during the Crusades, when it was used by the Roman Catholic Church and by several European Christian political and military figures.

In the small Mediterranean island nation of Malta, the predominant religion is Roman Catholicism.

A 2021 survey conducted by the University of Malta showed that 88% of respondents identified as Catholic, while 11% said they had no religious belief.

The Spirit of Law (French: De l'esprit des lois, originally spelled De l'esprit des loix), also known in English as The Spirit of [the] Laws, is a treatise on political theory, as well as a pioneering work in comparative law by Montesquieu, published in 1748. Originally published anonymously, as was the norm, its influence outside France was aided by its rapid translation into other languages. In 1750 Thomas Nugent published an English translation, many times revised and reprinted in countless editions. In 1751 the Roman Catholic Church added De l'esprit des lois to its Index Librorum Prohibitorum ("List of Prohibited Books").

Montesquieu's treatise, already widely disseminated, had an enormous influence on the work of many others, most notably: Catherine the Great, who produced Nakaz (Instruction); the Founding Fathers of the United States Constitution; and Alexis de Tocqueville, who applied Montesquieu's methods to a study of American society, in Democracy in America. British historian and politician Macaulay referenced Montesquieu's continuing importance when he wrote in his 1827 essay entitled "Machiavelli" that "Montesquieu enjoys, perhaps, a wider celebrity than any political writer of modern Europe" [1].

The Kingdom of Italy was governed by the National Fascist Party from 1922 to 1943 with Benito Mussolini as prime minister transforming the country into a totalitarian dictatorship. The Fascists crushed political opposition, while promoting economic modernization, traditional social values and a rapprochement with the Roman Catholic Church. They also promoted imperialism, resulting in the expansion of the Italian Empire.

According to historian Stanley G. Payne, "[the] Fascist government passed through several relatively distinct phases". The first phase (1922–1925) was nominally a continuation of the parliamentary system, albeit with a "legally-organized executive dictatorship". In foreign policy, Mussolini ordered the pacification of Libya against rebels in the Italian colonies of Tripolitania and Cyrenaica (eventually unified in Italian Libya), inflicted the bombing of Corfu, established a protectorate over Albania, and annexed the city of Fiume into Italy after a treaty with the Kingdom of Yugoslavia. The second phase (1925–1929) was "the construction of the Fascist dictatorship proper". The third phase (1929–1935) saw less interventionism in foreign policy. The fourth phase (1935–1940) was characterized by an aggressive foreign policy: the Second Italo-Ethiopian War, which was launched from Eritrea and Somaliland; confrontations with the League of Nations, leading to sanctions; growing economic autarky; the invasion of Albania; and the signing of the Pact of Steel. The fifth phase (1940–1943) was World War II itself, ending in military defeat, while the sixth and final phase (1943–1945) was the rump Salò Government under German control.

This list of Latin and Greek words commonly used in systematic names is intended to help those unfamiliar with classical languages to understand and remember the scientific names of organisms. The binomial nomenclature used for animals and plants is largely derived from Latin and Greek words, as are some of the names used for higher taxa, such as orders and above. At the time when biologist Carl Linnaeus (1707–1778) published the books that are now accepted as the starting point of binomial nomenclature, Latin was used in Western Europe as the common language of science, and scientific names were in Latin or Greek: Linnaeus continued this practice.

While learning Latin is now less common, it is still used by classical scholars, and for certain purposes in botany, medicine and the Roman Catholic Church, and it can still be found in scientific names. It is helpful to be able to understand the source of scientific names. Although the Latin names do not always correspond to the current English common names, they are often related, and if their meanings are understood, they are easier to recall. The binomial name often reflects limited knowledge or hearsay about a species at the time it was named. For instance Pan troglodytes, the chimpanzee, and Troglodytes troglodytes, the wren, are not necessarily cave-dwellers.