Palm Sunday in the context of "Order of Saint Clare"

Christian tradition is a collection of traditions consisting of practices or beliefs associated with Christianity. Many churches have traditional practices, such as particular patterns of worship or rites, that developed over time. Deviations from such patterns are sometimes considered unacceptable by followers, or are regarded as heretical. There are certain Christian traditions that are practiced throughout the liturgical year, such as praying a daily devotional during Advent, erecting a nativity scene during Christmastide, chalking the door on Epiphany Day, fasting during Lent, waving palms on Palm Sunday, eating easter eggs during Eastertide, and decorating the church in red on Pentecost.

Tradition also includes historic teaching of the recognized church authorities, such as Church Councils and ecclesiastical officials (e.g., the Pope, Patriarch of Constantinople, Archbishop of Canterbury, etc.), and includes the teaching of significant individuals like the Church Fathers, the Protestant Reformers, and the founders of denominations. Many creeds, confessions of faith, and catechisms generated by these bodies are also part of the traditions of various bodies.

A sacramental (Latin pl. sacramentalia) is a sacred sign, a ritual act or a ceremony, which, in a certain imitation of the sacraments, has a spiritual effect and is obtained through the intercession of the Church. Sacramentals surround the sacraments like a wreath and extend them into the everyday life of Christians. Sacramentals are recognised by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, the Church of the East, the Lutheran churches, the Old Catholic Church, the Anglican churches, and Independent Catholic churches.

In the Bible, prayer cloths and holy oil are mentioned in reference to praying for healing. Holy water is a sacramental that the faithful use to recall their baptism; other common sacramentals include blessed candles (given to the faithful on Candlemas), blessed palms (blessed on the beginning of the procession on Palm Sunday), blessed ashes (bestowed on Ash Wednesday), a cross necklace (often taken to be blessed by a pastor before daily use), a headcovering (worn by women, especially during prayer and worship), blessed salt, and holy cards, as well as Christian art, especially a crucifix. Apart from those worn daily, such as a cross necklace or devotional scapular, sacramentals such as a family Bible, are often kept on home altars in Christian households. Ichthys emblems are sacramentals applied to vehicles to signify that the owner is a Christian and to offer protection while driving. When blessed in a betrothal ceremony, engagement rings become a sacramental.

The palm branch, or palm frond, is a symbol of victory, triumph, peace, and eternal life originating in the ancient Near East and Mediterranean world. The palm (Phoenix) was sacred in Mesopotamian religions, and in ancient Egypt represented immortality. In Judaism, the lulav, a closed frond of the date palm is part of the festival of Sukkot. A palm branch was awarded to victorious athletes in ancient Greece, and a palm frond or the tree itself is one of the most common attributes of Victory personified in ancient Rome.

In Christianity, the palm branch is associated with Jesus' Triumphal Entry into Jerusalem, celebrated on Palm Sunday, when the Gospel of John says of the citizens, "they took palm branches and went out to meet Him" (12:13 HCSB). Additionally, the palm has meaning in Christian iconography, representing victory, i.e. the victory of the spirit over the flesh (Revelation 7:9).

Easter, also called Pasch (/pæsk/) or Pascha (Aramaic: פַּסְחָא , paskha; Greek: πάσχα, páskha) or Resurrection Sunday, is a Christian festival and cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary c. 30 AD. It is the culmination of the Passion of Jesus, preceded by Lent (or Great Lent), a 40-day period of fasting, prayer, and penance.

Easter-observing Christians commonly refer to the last week of Lent, before Easter, as Holy Week, which in Western Christianity begins on Palm Sunday (marking the entrance of Jesus in Jerusalem), includes Spy Wednesday (on which the betrayal of Jesus is mourned), and contains the days of the Easter Triduum including Maundy Thursday, commemorating the Maundy and Last Supper, as well as Good Friday, commemorating the crucifixion and death of Jesus. In Eastern Christianity, the same events are commemorated with the names of days all starting with "Holy" or "Holy and Great", and Easter itself might be called Great and Holy Pascha. In both Western and Eastern Christianity, Eastertide—also known as the Easter or Paschal season—begins on Easter Sunday and continues for seven weeks, concluding on the 50th day, Pentecost Sunday. However, in Eastern Christianity, the leavetaking of the feast occurs on the 39th day, the eve of the Feast of the Ascension.

Holy Week (Koine Greek: Ἁγία καὶ Μεγάλη Ἑβδομάς, romanized: Hagía kaì Megálē Hebdomás, lit. 'Holy and Great Week') commemorates the seven days leading up to Easter. It begins with the commemoration of Christ's triumphal entry into Jerusalem on Palm Sunday, marks the betrayal of Jesus on Spy Wednesday (Holy Wednesday), climaxing with the commemoration of the Last Supper on Maundy Thursday (Holy Thursday) and the Passion of Jesus on Good Friday (Holy Friday). Holy Week concludes with Christ's death and descent into hell on Holy Saturday. For all Christian traditions, it is a moveable observance. In Eastern Christianity, which also calls it Great Week, it is the week following Great Lent and Lazarus Saturday, starting on the evening of Palm Sunday and concluding on the evening of Great Saturday. In Western Christianity, Holy Week is the sixth and last week of Lent, beginning with Palm Sunday and concluding on Holy Saturday.

Christians believe that Jesus rested in death from the ninth hour (3 pm) on Good Friday until just before dawn on Sunday morning, the day of his resurrection from death, known as Easter Sunday. However, in 1 Peter 3:19, there may be a clue as to a task Jesus performed during this period between death and resurrection: "By which also he went and preached unto the spirits in prison." This marks the beginning of the season of Eastertide, with its first week being known as Easter Week (or Bright Week).

The triumphal entry into Jerusalem is a narrative in the four canonical Gospels describing the arrival of Jesus in Jerusalem a few days before his crucifixion. This event is celebrated each year by Christians on Palm Sunday.

According to the gospels, Jesus arrived in Jerusalem to celebrate Passover, entering the city riding a donkey. He was greeted by a crowd acclaiming him by waving palm branches and laying cloaks on the ground to honor him. This episode introduces the events of the Passion of Jesus, leading to his crucifixion and resurrection. The event is described in Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44 and John 12:12–19.

The Friday of Sorrows or Passion Friday is a solemn pious remembrance of the sorrowful Blessed Virgin Mary on the Friday before Palm Sunday held in the fifth week of Lent (formerly called "Passion Week"). In the Anglican Ordinariate's Divine Worship: The Missal it is called Saint Mary in Passiontide and sometimes it is traditionally known as Our Lady in Passiontide.

In certain Catholic countries, especially Brazil, Guatemala, Italy, Luxembourg, Malta, Mexico, Peru, the Philippines, and Spain, it is the beginning of Holy Week celebrations and often termed Viernes de Dolores (Friday of Sorrows) or a similar local name. It takes place exactly one week before Good Friday, and focuses on the emotional pain the Passion of Jesus Christ caused his mother, the Blessed Virgin Mary, who is venerated under the title Our Lady of Sorrows.