Bourgeois in the context of "Frontier thesis"

⭐ In the context of the Frontier Thesis, the American frontier experience is considered to have cultivated a cultural disinterest in…

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⭐ Core Definition: Bourgeois

The bourgeoisie are a class of business owners, merchants and wealthy people, in general, which emerged in the Late Middle Ages, originally as a "middle class" between the peasantry and aristocracy. They are traditionally contrasted with the proletariat by their wealth, political power, and education, as well as their access to and control of cultural, social, and financial capital.

The bourgeoisie in its original sense is intimately linked to the political ideology of liberalism and its existence within cities, recognised as such by their urban charters (e.g., municipal charters, town privileges, German town law), so there was no bourgeoisie apart from the citizenry of the cities. Rural peasants came under a different legal system.

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👉 Bourgeois in the context of Frontier thesis

The Frontier Thesis, also known as Turner's Thesis or American frontierism, is the argument by historian Frederick Jackson Turner in 1893 that the settlement and colonization of the rugged American frontier was decisive in forming the culture of American democracy and distinguishing it from European nations. He stressed the process of "winning a wilderness" to extend the frontier line further for U.S. colonization, and the impact this had on pioneer culture and character. Turner's text takes the ideas behind Manifest Destiny and uses them to explain how American culture came to be. The features of this unique American culture included democracy, egalitarianism, uninterest in bourgeois or high culture, and an ever-present potential for violence. "American democracy was born of no theorist's dream; it was not carried in the Susan Constant to Virginia, nor in the Mayflower to Plymouth. It came out of the American forest, and it gained new strength each time it touched a new frontier," wrote Turner.

In this view, the frontier experience established the distinctively American style of liberty contrasted to deferential European mindsets still affected by the expectations of feudalism. It eroded old, dysfunctional customs. Turner's ideal of frontier had no need for standing armies, established churches, aristocrats, or nobles; there was no landed gentry who controlled the land or charged heavy rents and fees. Rather, pioneers went and claimed territory for themselves using only loose organizations, and the toughness of the experience gave them discipline and self-sufficiency that would be handed down over generations, even after the frontier advanced beyond the old boundaries. The Frontier Thesis was first published in a paper entitled "The Significance of the Frontier in American History", delivered to the American Historical Association in 1893 in Chicago. He won wide acclaim among historians and intellectuals. Turner elaborated on the theme in his advanced history lectures and in a series of essays published over the next 25 years, published along with his initial paper as The Frontier in American History.

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Bourgeois in the context of Jean-Paul Sartre

Jean-Paul Charles Aymard Sartre (/ˈsɑːrtrə/, US also /ˈsɑːrt/; French: [saʁtʁ]; 21 June 1905 – 15 April 1980) was a French philosopher, playwright, novelist, screenwriter, political activist, biographer, and literary critic, considered a leading figure in 20th-century French philosophy and Marxism. Sartre was one of the key figures in the philosophy of existentialism (and phenomenology). His work has influenced sociology, critical theory, post-colonial theory, and literary studies. He was awarded the 1964 Nobel Prize in Literature despite attempting to refuse it, saying that he always declined official honors and that "a writer should not allow himself to be turned into an institution."

Sartre had an open relationship with prominent feminist and fellow existentialist philosopher Simone de Beauvoir. Together, Sartre and de Beauvoir challenged the cultural and social assumptions and expectations of their upbringings, which they considered bourgeois, in both lifestyles and thought. The conflict between oppressive, spiritually destructive conformity (mauvaise foi, literally, 'bad faith') and an "authentic" way of "being" became the dominant theme of Sartre's early work, a theme embodied in his principal philosophical work Being and Nothingness (L'Être et le Néant, 1943). Sartre provided an introduction to his philosophy in his work Existentialism Is a Humanism (L'existentialisme est un humanisme, 1946), originally presented as a lecture.

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Bourgeois in the context of Private sphere

The private sphere is the complement or opposite to the public sphere. The private sphere is a certain sector of societal life in which an individual enjoys a degree of authority and tradition, unhampered by interventions from governmental, economic or other institutions. Examples of the private sphere are high society, religion, sex, family and home.

In public-sphere theory, on the bourgeois model, the private sphere is that domain of one's life in which one works for oneself. In that domain, people work, exchange goods, and maintain their families; it is therefore, in that sense, separate from the rest of society.

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Bourgeois in the context of Petru Groza

Petru Groza (7 December 1884 – 7 January 1958) was a Romanian politician, best known as the first Prime Minister of the Communist Party-dominated government under Soviet occupation during the early stages of the Communist regime in Romania, and later as the President of the Presidium of the Great National Assembly (nominal head of state of Romania) from 1952 until his death in 1958.

Groza emerged as a public figure at the end of World War I as a notable member of the Romanian National Party (PNR), preeminent layman of the Romanian Orthodox Church, and then member of the Directory Council of Transylvania. In 1925–26 he served as Minister of State in the cabinet of Marshal Alexandru Averescu. In 1933, Groza founded a left-wing Agrarian organization known as the Ploughmen's Front (Frontul Plugarilor). The left-wing ideas he supported earned him the nickname The Red Bourgeois.

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Bourgeois in the context of Culture of Shanghai

The culture of Shanghai or Shanghainese culture is based on the Wuyue culture from the nearby Jiangsu and Zhejiang province, with a unique "East Meets West" Haipai culture generated through the influx of Western influences since the mid-19th century. Mass migration from all across China and the rest of the world has made Shanghai a melting pot of different cultures. It was in Shanghai, for example, that the first motor car was driven and (technically) the first train tracks and modern sewers were laid. It was also the intellectual battleground between socialist writers who concentrated on critical realism, which was pioneered by Lu Xun, Mao Dun, Nien Cheng and the famous French novel by André Malraux, Man's Fate, and the more "bourgeois", more romantic and aesthetically inclined writers, such as Shi Zhecun, Shao Xunmei, Ye Lingfeng and Eileen Chang.

In past years, Shanghai has been recognized as a new influence and inspiration for cyberpunk culture. Futuristic buildings such as the Oriental Pearl Tower and the neon-illuminated Yan'an Elevated Road are examples that have boosted Shanghai's cyberpunk image. The city is well known for having a vibrant international flair.

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Bourgeois in the context of Václav Havel

Václav Havel (Czech: [ˈvaːt͡slav ˈɦavɛl] ; 5 October 1936 – 18 December 2011) was a Czech statesman, author, poet, playwright, and dissident. Havel served as the last president of Czechoslovakia from 1989 until 1992, prior to the dissolution of Czechoslovakia on 31 December, before he became the first president of the Czech Republic from 1993 to 2003. He was the first democratically elected president of either country after the fall of communism. As a writer of Czech literature, he is known for his plays, essays and memoirs.

His educational opportunities having been limited by his bourgeois background under the Czechoslovak Socialist Republic, Havel first rose to prominence as a playwright. In works such as The Garden Party and The Memorandum, Havel used an absurdist style to criticize the Communist system. After participating in the Prague Spring and being blacklisted after the Warsaw Pact invasion of Czechoslovakia, he became more politically active and helped found several dissident initiatives, including Charter 77 and the Committee for the Defense of the Unjustly Prosecuted. His political activities brought him under the surveillance of the StB secret police, and he spent several periods as a political prisoner, the longest of his imprisoned terms being nearly four years, between 1979 and 1983.

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Bourgeois in the context of Skinhead

A skinhead or skin is a member of a subculture that originated among working-class youth in London, England, in the 1960s. It soon spread to other parts of the United Kingdom, with a second working-class skinhead movement emerging worldwide in the late 1970s. Motivated by social alienation and working-class solidarity, skinheads are defined by their close-cropped or shaven heads and working-class clothing such as Dr. Martens and steel toe work boots, braces, high rise and varying length straight-leg jeans, and button-down collar shirts, usually slim fitting in check or plain. The movement reached a peak at the end of the 1960s, experienced a revival in the 1980s, and, since then, has endured in multiple contexts worldwide.

The rise to prominence of skinheads came in two waves, with the first wave taking place in the late 1960s in the UK. The first skinheads were working class youths motivated by an expression of alternative values and working class pride, rejecting both the austerity and conservatism of the 1950s–early 1960s and the more middle class or bourgeois hippie movement and peace and love ethos of the mid to late 1960s. Skinheads were instead drawn towards more working class outsider subcultures, incorporating elements of early working class mod fashion and Jamaican music and fashion, especially from Jamaican rude boys. In the earlier stages of the movement, a considerable overlap existed between early skinhead subculture, mod subculture, and the rude boy subculture found among Jamaican British and Jamaican immigrant youth, as these three groups interacted and fraternized with each other within the same working class and poor neighbourhoods in Britain. As skinheads adopted elements of mod subculture and Jamaican British and Jamaican immigrant rude boy subculture, both first and second generation skins were influenced by the rhythms of Jamaican music genres such as ska, rocksteady, and reggae, as well as sometimes African-American soul and rhythm and blues.

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Bourgeois in the context of Left communism

Left communism, or the communist left, describes a range of positions held by the left wing of communism, which criticises the political ideas and practices held by Marxist–Leninists and social democrats. Left communists assert positions which they regard as more authentically Marxist than the views of Marxism–Leninism espoused by the Communist International after its Bolshevization by Joseph Stalin and during its second congress. There have been two primary currents of left communism since World War I, namely the Italian left and the Dutch–German left.

The Italian communist left tends to follow Bordigism (though a smaller Damenite current exists) and considers itself to be Leninist, but denounces Marxism–Leninism as a form of bourgeois opportunism materialized in the Soviet Union under Stalin. The Italian current of left communism was historically represented by the Italian Socialist Party and the Communist Party of Italy but today is embodied in the Internationalist Communist Party of Italy, International Communist Party, and the International Communist Current.

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