African Americans in the context of "Skinhead"

The Southern Christian Leadership Conference (SCLC) is an African-American civil rights organization based in Atlanta, Georgia. SCLC is closely associated with its first president, Martin Luther King Jr., who had a large role in the American civil rights movement.

In the United States, housing segregation is the practice of denying African Americans and other minority groups equal access to housing through the process of misinformation, denial of realty and financing services, and racial steering. Housing policy in the United States has influenced housing segregation trends throughout history. Key legislation includes the National Housing Act of 1934, the G.I. Bill, and the Fair Housing Act. Factors such as socioeconomic status, spatial assimilation, and immigration contribute to perpetuating housing segregation. The effects of housing segregation include relocation, unequal living standards, and poverty. However, there have been initiatives to combat housing segregation, such as the Section 8 housing program.

Racial residential segregation doubled from 1880 to 1940. Southern urban areas were the most segregated. Segregation was highly correlated with lynchings of African-Americans. Segregation lowered homeownership rates for both blacks and whites and boosted crime rates. Areas with housing segregation had worse health outcomes for both whites and blacks. Residential segregation accounts for a substantial share of the black-white gap in birth weight. Segregation reduced upward economic mobility.

Environmental racism, ecological racism, or ecological apartheid is a form of racism leading to negative environmental outcomes such as landfills, incinerators, and hazardous waste disposal disproportionately impacting communities of color, violating substantive equality. Internationally, it is also associated with extractivism, which places the environmental burdens of mining, oil extraction, and industrial agriculture upon indigenous peoples and poorer nations largely inhabited by people of color.

Environmental racism is the disproportionate impact of environmental hazards, pollution, and ecological degradation experienced by marginalized communities, as well as those of people of color. Environmental racism is embedded in policy making- both domestically and internationally- and is a pertinent example of structural racism which consequently produces health hierarchies. It is imperative to also note the intersection of environmental racism with sexism: the vulnerabilities faced by marginalised women and gender minority groups as a result of existing health inequities are exacerbated by the consequences of environmental racism. In the United States, some communities are continuously polluted while the government gives little to no attention. According to Robert D. Bullard, father of environmental justice, environmental regulations are not equally benefiting all of society; people of color (African Americans, Latinos, Asians, Pacific Islanders, and Native Americans) are disproportionately harmed by industrial toxins in their jobs and their neighborhoods. Within this context, understanding the intersectionality of race, socio-economic status, and environmental injustice through its history and the disproportionate impact is a starting point for leaning towards equitable solutions for environmental justice for all segments of society. Exploring the historical roots, impacts of environmental racism, governmental actions, grassroots efforts, and possible remedies can serve as a foundation for addressing this issue effectively.

Breakdancing or breaking, also called b-boying (when performed by men) or b-girling (women), is a style of street dance originated by African Americans and Puerto Ricans in The Bronx borough of New York City.

Breakdancing consists mainly of four kinds of movement—toprock, footwork, power moves, and freezes—and is typically set to songs containing drum breaks, especially in funk, soul, and hip-hop. Its modern dance elements originated among the poor youth of New York during the 1970s and early 1980s. It is tied to the birth of hip-hop, whose DJs played songs featuring rhythmic breaks for dancers.

The legal institution of human chattel slavery, comprising the enslavement primarily of Africans and African Americans, was prevalent in the United States of America from its founding in 1776 until 1865, predominantly in the South. Slavery was found throughout European colonization in the Americas. From 1526, during the early colonial period, it was practiced in what became Britain's colonies, including the Thirteen Colonies that formed the United States. Under the law, children were born into slavery, and an enslaved person was treated as property that could be bought, sold, or given away. Slavery lasted in about half of U.S. states until abolition in 1865, and issues concerning slavery seeped into every aspect of national politics, economics, and social custom. In the decades after the end of Reconstruction in 1877, many of slavery's economic and social functions were continued through segregation, sharecropping, and convict leasing. Involuntary servitude as a punishment for crime remains legal.

By the time of the American Revolutionary War (1775–1783), the status of enslaved people had been institutionalized as a racial caste associated with African ancestry. During and immediately following the Revolution, abolitionist laws were passed in most Northern states and a movement developed to abolish slavery. The role of slavery under the United States Constitution (1789) was the most contentious issue during its drafting. The Three-Fifths Clause of the Constitution gave slave states disproportionate political power, while the Fugitive Slave Clause (Article IV, Section 2, Clause 3) provided that, if a slave escaped to another state, the other state could not prevent the return of the slave to the person claiming to be his or her owner. All Northern states had abolished slavery to some degree by 1805, sometimes with completion at a future date, and sometimes with an intermediary status of unpaid indentured servitude.

The Reconstruction era was a period in US history that followed the American Civil War (1861–1865) and was dominated by the legal, social, and political challenges of the abolition of slavery and reintegration of the former Confederate States into the United States. Three amendments were added to the United States Constitution to grant citizenship and equal civil rights to the newly freed slaves. To circumvent these, former Confederate states imposed poll taxes and literacy tests and engaged in terrorism to intimidate and control African Americans and discourage or prevent them from voting.

Throughout the war, the Union was confronted with the issue of how to administer captured areas and handle slaves escaping to Union lines. The United States Army played a vital role in establishing a free labor economy in the South, protecting freedmen's rights, and creating educational and religious institutions. Despite its reluctance to interfere with slavery, Congress passed the Confiscation Acts to seize Confederates' slaves, providing a precedent for President Abraham Lincoln to issue the Emancipation Proclamation. Congress established a Freedmen's Bureau to provide much-needed food and shelter to the newly freed slaves. As it became clear the Union would win, Congress debated the process for readmission of seceded states. Radical and moderate Republicans disagreed over the nature of secession, conditions for readmission, and desirability of social reforms. Lincoln favored the "ten percent plan" and vetoed the Wade–Davis Bill, which proposed strict conditions for readmission. Lincoln was assassinated in 1865, just as fighting was drawing to a close. He was replaced by Andrew Johnson, who vetoed Radical Republican bills, pardoned Confederate leaders, and allowed Southern states to enact draconian Black Codes that restricted the rights of freedmen. His actions outraged many Northerners and stoked fears the Southern elite would regain power. Radical Republicans swept to power in the 1866 midterm elections, gaining majorities in both houses of Congress.

The Harlem Renaissance was an intellectual and cultural movement of African-American music, dance, art, fashion, literature, theater, politics, and scholarship centered in Harlem, Manhattan, New York City, spanning the 1920s and 1930s. At the time, it was known as the "New Negro Movement", named after The New Negro, a 1925 anthology edited by Alain Locke. The movement also included the new African-American cultural expressions across the urban areas in the Northeastern United States and the Midwestern United States affected by a renewed militancy in the general struggle for civil rights, combined with the Great Migration of African-American workers fleeing the racist conditions of the Jim Crow Deep South, as Harlem was the final destination of the largest number of those who migrated north.

Though geographically tied to Harlem, few of the associated visual artists lived in the area itself, while those who did (such as Aaron Douglas) had migrated elsewhere by the end of World War II. Many francophone black writers from African and Caribbean colonies who lived in Paris, France, were also influenced by the movement. Harlem had also seen significant Black immigration from British, French and other colonies in the Caribbean. The zenith of this "flowering of Negro literature", as James Weldon Johnson described the Harlem Renaissance, took place between approximately 1924—when Opportunity: A Journal of Negro Life hosted a party for black writers where many white publishers were in attendance—and 1929, the year of the stock-market crash and the beginning of the Great Depression. The Harlem Renaissance is considered to have been a creative crucible for African-American art-making and its institutionalisation within white-dominated museums and cultural institutions.

Hip-hop (also known as rap music or simply rap) is a genre of popular music that emerged in the early 1970s alongside an associated subculture in the African-American and Latino communities of New York City. The musical style is characterized by the synthesis of a wide range of techniques, but rapping is frequent enough that it has become a defining characteristic. Other key markers of the genre are the disc jockey (DJ), turntablism, scratching, beatboxing, and instrumental tracks. Cultural interchange has always been central to the hip-hop genre; it simultaneously borrows from its social environment while commenting on it.

The hip-hop genre and culture emerged from block parties in ethnic minority neighborhoods of New York City, particularly the Bronx. DJs began expanding the instrumental breaks of popular records when they noticed how excited it would make the crowds. The extended breaks provided a platform for break dancers and rappers. These breakbeats enabled the subsequent evolution of the hip-hop style. Many of the records used were disco due to its popularity at the time. This disco-inflected music was originally known as disco-rap and later described as "old-school hip-hop".

African-American Vernacular English (AAVE), sometimes formerly known as Ebonics, is the variety of English natively spoken by most working and middle-class African Americans, particularly in urban communities. This variety is also spoken amongst some Black Canadians. Having its own unique grammatical, vocabulary, and accent features, AAVE is employed by middle-class Black Americans as the more informal and casual end of a sociolinguistic continuum. However, in formal speaking contexts, speakers tend to switch to more standard English grammar and vocabulary, usually while retaining elements of the vernacular (non-standard) accent. AAVE is widespread throughout the United States, but it is not the native dialect of all African Americans, nor are all of its speakers African American.

Like most varieties of African-American English, African-American Vernacular English shares a large portion of its grammar and phonology with the regional dialects of the Southern United States, and especially older Southern American English, due to the historical enslavement of African Americans primarily in that region.