Mennonites in the context of "Amish Mennonite"

The World Council of Churches (WCC) is a worldwide Christian inter-church organization founded in 1948 to work for the cause of ecumenism. Its full members today include the Assyrian Church of the East, most jurisdictions of the Eastern Orthodox Church (including the Ecumenical Patriarchate of Constantinople), the Oriental Orthodox Churches, the Union of Utrecht, the Lutheran World Federation, the Anglican Communion, the Mennonite churches, the World Methodist Council, the Baptist World Alliance, the World Communion of Reformed Churches, several Pentecostal churches, the Moravian Church, and the Malankara Mar Thoma Syrian Church. Notably, the Catholic Church is not a full member, although it sends delegates who have observer status to meetings.

The WCC describes itself as "a worldwide fellowship of 352 global, regional and sub-regional, national and local churches seeking unity, a common witness and Christian service". It has no head office as such, but its administrative centre is at the Ecumenical Centre in Geneva, Switzerland. The organization's members include denominations which claim to collectively represent over 600 million people across the world in more than 110 countries.

In the United States, evangelicalism is a movement among Protestant Christians who believe in the necessity of being born again, emphasize the importance of evangelism, and affirm traditional Protestant teachings on the authority as well as the historicity of the Bible. Comprising nearly a quarter of the U.S. population, evangelicals are a diverse group drawn from a variety of backgrounds, including nondenominational churches, Pentecostal, Baptist, Reformed, Methodist, Mennonite, Plymouth Brethren, and Quaker.

Evangelicalism has played an important role in shaping American religion and culture. The First Great Awakening of the 18th century marked the rise of evangelical religion in colonial America. As the revival spread throughout the Thirteen Colonies, evangelicalism united Americans around a common faith. The Second Great Awakening of the early 19th century led to what historian Martin Marty calls the "Evangelical Empire", a period in which evangelicals dominated U.S. cultural institutions, including schools and universities. Evangelicals of this era in the northern United States were strong advocates of reform. They were involved in the temperance movement and supported the abolition of slavery, in addition to working toward education and criminal justice reform. In the southern United States, evangelicals split from their northern counterparts on the issue of slavery, establishing new denominations that opposed abolition and defended the practice of racial slavery upon which the South's expanding cash-crops-for-export agricultural economy was built. During the Civil War, each side confidently preached in support of its own cause using Bible verses and Evangelical arguments, which exposed a deep theological conflict that had been brewing for decades and would continue long after Lee's surrender at Appomattox.

Toledo is the southernmost and least populated district in Belize. Punta Gorda is the District capital. According to the Human Development Index (HDI), it is the second most developed region in the country. The district has a diverse topography which features rainforests, extensive cave networks, coastal lowland plains, and offshore cays. Toledo is home to a wide range of cultures such as Mopan, Kekchi Maya, Creole, Garifuna, East Indians, Mennonites, Mestizos, and descendants of US Confederate settlers.

A hanging veil, also known as a flowing veil or charity veil, is a type of Christian headcovering which is worn by some Christian women continually, in obedience to Paul the Apostle's command in 1 Corinthians 11:2–10. They are designed to drape over the natural curves of a woman's head and hang down a woman's neck. Opaque hanging veils are usually white or black in colour for modesty.

Hanging veils enjoy popularity in a diverse array of Christian denominations, especially those of the Anabaptist Christian tradition (such as Mennonites and Hutterites). In certain Conservative Mennonite Anabaptist congregationations of the Beachy Amish Mennonite tradition, an opaque hanging veil is permitted as an alternative to the kapp if it covers as much or more hair as the kapp, which traditionally is "of ample size to cover most of the hair". Certain denominations of Christianity provide guidelines regarding the headcovering; the Ministry Training Center of the Biblical Mennonite Alliance, for example, teaches:

A kapp (/kɒp/, Pennsylvania German from German Kappe meaning cap, cover, hood) is a Christian headcovering worn by many women of certain Anabaptist Christian denominations (especially among Amish, Mennonites, Schwarzenau Brethren and River Brethren of the Old Order Anabaptist and Conservative Anabaptist traditions), as well as certain Conservative Friends and Plain Catholics, in obedience to Paul the Apostle's command in 1 Corinthians 11:2–10.

Primitive forms of the kapp are seen in the depictions of early Christian women as portrayed in the "etchings in the Catacomb of Domitila in Rome—dating as far back as A.D. 95". The 12th century Waldensians wore the kapp in France and Italy, as did the early Anabaptists of the 16th century—a practice continued down to the present-day by Old Order Anabaptists and Conservative Anabaptists.

P'ent'ay (from Geʽez: ጴንጤ P̣enṭe) is an originally Amharic–Tigrinya language term for Pentecostal Christians. Today, the term refers to all Evangelical Protestant denominations and organisations in Ethiopian and Eritrean societies. Alternative terms include Ethiopian–Eritrean Evangelicalism or the Ethiopian–Eritrean Evangelical Church. Sometimes the denominations and organizations are known as Wenigēlawī (from Geʽez: ወንጌላዊ wängelawi "evangelical").

Evangelical Christianity was originally introduced by American and European Protestant missionary work, which began in the 19th century among various peoples, including Christians schismed from the Orthodox Tewahedo church, other branches of Christianity, or converted from non-Christian religions or traditional faith practices. Since the creation of P'ent'ay churches and organisations, prominent movements among them have been Pentecostalism, the Baptist tradition, Lutheranism, Methodism, Presbyterianism, the Mennonites, and the Eastern-oriented Protestant Christians within Ethiopia and Eritrea and the Ethiopian and Eritrean diaspora.

The Province of West Prussia (German: Provinz Westpreußen; Kashubian: Zôpadné Prësë; Polish: Prusy Zachodnie) was a province of Prussia from 1773 to 1829 and from 1878 to 1919. West Prussia was established as a province of the Kingdom of Prussia in 1773, formed from Royal Prussia of the Polish–Lithuanian Commonwealth annexed in the First Partition of Poland. West Prussia was dissolved in 1829 and merged with East Prussia to form the Province of Prussia, but was re-established in 1878 when the merger was reversed and became part of the German Empire. From 1918, West Prussia was a province of the Free State of Prussia within Weimar Germany, losing most of its territory to the Second Polish Republic and the Free City of Danzig in the Treaty of Versailles. West Prussia was dissolved in 1919, and its remaining western territory was merged with Posen to form Posen-West Prussia, and its eastern territory merged with East Prussia as the Region of West Prussia district.

West Prussia's provincial capital alternated between Marienwerder (present-day Kwidzyn, Poland) and Danzig (Gdańsk, Poland) during its early existence. West Prussia was notable for its ethnic and religious diversity due to immigration and cultural changes, with the population becoming mixed over the centuries. Since the early Middle Ages the bulk of the region was inhabited by West Slavic Lechitic tribes (Pomeranians in the Pomerelia region and Masovians in Kulmerland), while the actual Old Prussians (Pomesanians and Pogesanians) populated only the remaining part of the territory lying to the east of the Vistula River. The Teutonic Order's conquest of the region resulted in German colonization in the 14th century. As a result of Germanisation, Germans became in the middle of the 19th century the most numerous ethnic group in West Prussia as a whole, remaining as such until the dissolution of the province in 1920, though their distribution was uneven: their majority was concentrated in Danzig, the western lands of the province, along the Vistula river, and in the Pomesanian and Pogesanian portion of the province located east of the Vistula, with a small admixture of Poles (Gedanians and Powiślans). Meanwhile, Poles (Kociewians, Borowians and Chełminians) as well as Kashubians continued to predominate in parts of Pomerelian territories west of Vistula and in parts of the Chełmno Land, forming altogether around 36% of the population of the province as a whole. There were also sizeable minorities of Mennonites and Jews settling in the region.

A byre-dwelling ("byre"+ "dwelling") is a farmhouse in which the living quarters are combined with the livestock and/or grain barn under the same roof. In the latter case, the building is also called a housebarn in American English.

This kind of construction is found in archaeological sites in northwestern Europe from the Bronze Age. It was also used in more modern times by Mennonites, originating from the Netherlands.