Manuscript in the context of Typographical error

Ethiopian historiography includes the ancient, medieval, early modern, and modern disciplines of recording the history of Ethiopia, including both native and foreign sources. The roots of Ethiopian historical writing can be traced back to the ancient Kingdom of Aksum (c. AD 100 – c. 940). These early texts were written in either the Ethiopian Ge'ez script or the Greek alphabet, and included a variety of mediums such as manuscripts and epigraphic inscriptions on monumental stelae and obelisks documenting contemporary events. The writing of history became an established genre in Ethiopian literature during the early Solomonic dynasty (1270–1974). In this period, written histories were usually in the form of royal biographies and dynastic chronicles, supplemented by hagiographic literature and universal histories in the form of annals. Christian mythology became a linchpin of medieval Ethiopian historiography due to works such as the Orthodox Kebra Nagast. This reinforced the genealogical traditions of Ethiopia's Solomonic dynasty rulers, which asserted that they were descendants of Solomon, the legendary King of Israel.

Ethiopian historiographic literature has been traditionally dominated by Christian theology and the chronology of the Bible. There was also considerable influence from Muslim, pagan and foreign elements from within the Horn of Africa and beyond. Diplomatic ties with Christendom were established in the Roman era under Ethiopia's first Christian king, Ezana of Axum, in the 4th century AD, and were renewed in the Late Middle Ages with embassies traveling to and from medieval Europe. Building on the legacy of ancient Greek and Roman historical writings about Ethiopia, medieval European chroniclers made attempts to describe Ethiopia, its people, and religious faith in connection to the mythical Prester John, who was viewed as a potential ally against Islamic powers. Ethiopian history and its peoples were also mentioned in works of medieval Islamic historiography and even Chinese encyclopedias, travel literature, and official histories.

In the study of history as an academic discipline, a primary source (also called an original source) is an artifact, document, diary, manuscript, autobiography, recording, or any other source of information that was created at the time under study. It serves as an original source of information about the topic. Similar definitions can be used in library science and other areas of scholarship, although different fields have somewhat different definitions.In journalism, a primary source can be a person with direct knowledge of a situation, or a document written by such a person.

Primary sources are distinguished from secondary sources, which cite, comment on, or build upon primary sources. Generally, accounts written after the fact with the benefit of hindsight are secondary. A secondary source may also be a primary source depending on how it is used. For example, a memoir would be considered a primary source in research concerning its author or about their friends characterized within it, but the same memoir would be a secondary source if it were used to examine the culture in which its author lived. "Primary" and "secondary" should be understood as relative terms, with sources categorized according to specific historical contexts and what is being studied.

The history of books begins with the invention of writing, as well as other inventions such as paper and printing; this history continues all the way to the modern-day business of book printing. The earliest knowledge society has on the history of books actually predates what we came to call "books" in today's society, and instead begins with what are called either tablets, scrolls, or sheets of papyrus. The current format of modern novels, with separate sheets fastened together to form a pamphlet rather than a scroll, is called a codex. After this invention, hand-bound, expensive, and elaborate manuscripts began to appear in codex form. This gave way to press-printed volumes and eventually led to the mass-market printed volumes that are prevalent today. Contemporary books may even start to have less of a physical presence with the invention of the e-book. The book has also become more accessible to the disabled with the invention of Braille as well as audiobooks.

The earliest forms of writing began with etching into stone slabs, evolving over time to include palm leaves and papyrus in ancient times. Parchment and paper later emerged as important substitutes for bookmaking, as they increased durability and accessibility. Ancient books were made from a variety of materials depending on the region's available resources and social practices. For instance, in the Neolithic Middle East, the cuneiform tablet was part of a larger clay-based toolkit used for bureaucracy and control. In contrast, while animal skin was never used to write books in eastern and southern Asia, it became a mainstay for prestige manuscripts in the Middle East, Europe, and the Americas. Similarly, papyrus and even paper were used in different regions at various times, reflecting local resource availability and cultural needs. Across regions like China, the Middle East, Europe, and South Asia, diverse methods of book production evolved. The Middle Ages saw the rise of illuminated manuscripts, intricately blending text and imagery, particularly during the Mughal era in South Asia under the patronage of rulers like Akbar and Shah Jahan. Prior to the invention of the printing press, made famous by the Gutenberg Bible, each text was a unique, handcrafted, valuable article, personalized through the design features incorporated by the scribe, owner, bookbinder, and illustrator.

The Biblioteca Nazionale Centrale di Roma (Central National Library of Rome), in Rome, is one of two central national libraries of Italy, along with Biblioteca Nazionale Centrale di Firenze in Florence. In total, 9 national libraries exist, out of 46 state libraries.

The library's mission is to collect and preserve all the publications in Italy and the most important foreign works, especially those related to Italy, and make them available to anyone.The collection currently includes more than 7,000,000 printed volumes, 2,000 incunabula, 25,000 cinquecentine (16th century books), 8,000 manuscripts, 10,000 drawings, 20,000 maps, and 1,342,154 brochures.

The codex (pl.: codices /ˈkoʊdɪsiːz/) was the historical ancestor format of the modern book. Technically, the vast majority of modern books use the codex format of a stack of pages bound at one edge, along the side of the text. However, the term codex is now reserved for older manuscript books, which mostly used sheets of vellum, parchment, or papyrus, rather than paper.

By convention, the term is also used for any Aztec codex (although the earlier examples do not actually use the codex format), Maya codices and other pre-Columbian manuscripts. Library practices have led to many European manuscripts having "codex" as part of their usual name, as with the Codex Gigas, while most do not.

Palm-leaf manuscripts are manuscripts made out of dried palm leaves. Palm leaves were used as writing material in the Indian subcontinent, dating back to as early as the 5th century BCE. Their use began in India and spread to other regions, such as Sri Lanka and Southeast Asia, in the form of dried and smoke-treated Palmyra or talipot palm leaves.Their use continued until the 19th century when the printing press replaced hand-written manuscripts.

One of the oldest surviving complete palm leaf manuscripts is a Sanskrit Shaivism text from the 9th century, discovered in Nepal, and now preserved at the Cambridge University Library. The Spitzer Manuscript is a collection of palm leaf fragments found in Kizil Caves, China. They are dated to around the 2nd century CE and is in Buddhist hybrid Sanskrit.

A Torah scroll (Hebrew: סֵפֶר תּוֹרָה, romanized: Sefer Torah, lit. 'Book of Torah'; pl. סִפְרֵי תוֹרָה, Sifrei Torah) is a handwritten copy of the Torah, meaning the five books of Moses (the first books of the Hebrew Bible). The Torah scroll is mainly used in the ritual of Torah reading during Jewish prayers. At other times, it is stored in the holiest spot within a synagogue, the Torah ark, which is usually an ornate curtained-off cabinet or section of the synagogue built along the wall that most closely faces Jerusalem, the direction Jews face when praying.

The text of the Torah is also commonly printed and bound in book form for non-ritual functions, called a Chumash (plural Chumashim; "five-part", for the five books of Moses), and is often accompanied by commentaries or translations.

In Muslim tradition the Quran is the final revelation from God, Islam's divine text, believed to be delivered to the Islamic prophet Muhammad through the angel Jibril (Gabriel). Muhammad's revelations were said to have been recorded orally and in writing, through Muhammad and his followers up until his death in 632 CE. These revelations were then compiled by first caliph Abu Bakr and codified during the reign of the third caliph Uthman (r. 644–656 CE) so that the standard codex edition of the Quran or Muṣḥaf was completed around 650 CE, according to Muslim scholars. This has been critiqued by some western scholarship, suggesting the Quran was canonized at a later date, based on the dating of classical Islamic narratives, i.e. hadiths, which were written 150–200 years after the death of Muhammad, and partly because of the textual variations present in the Sana'a manuscript. Muslim scholars who oppose the views of the Western revisionist theories regarding the historical origins of the Quran have described their theses as "untenable".

More than 60 fragments including more than 2000 folios (4000 pages) are so far known as the textual witnesses (manuscripts) of the Qur'an before 800 CE (within 168 years after the death of Muhammad), according to Corpus Coranicum. However, in 2015, experts from the University of Birmingham discovered a single folio later called the Birmingham Quran manuscript, which is possibly the oldest manuscript of the Quran in the world. Radiocarbon analysis to determine the age of the manuscript revealed that this manuscript could be traced back to some time between 568 and 645 AD. Selected manuscripts from the first four centuries after the death of Muhammad (632–1032 CE) are listed below.

An illuminated manuscript is a formally prepared document where the text is decorated with flourishes such as borders and miniature illustrations. Often used in the Roman Catholic Church for prayers and liturgical books such as psalters and courtly literature, the practice continued into secular texts from the 13th century onward and typically include proclamations, enrolled bills, laws, charters, inventories, and deeds.

The earliest surviving illuminated manuscripts are a small number from late antiquity, and date from between 400 and 600 CE. Examples include the Vergilius Romanus, Vergilius Vaticanus, and the Rossano Gospels. The majority of extant manuscripts are from the Middle Ages, although many survive from the Renaissance. While Islamic manuscripts can also be called illuminated and use essentially the same techniques, comparable Far Eastern and Mesoamerican works are described as painted.

Smṛti (Sanskrit: स्मृति, IAST: smṛti, transl. 'what is remembered'), also spelled smriti or smruti, is a body of Hindu texts representing the remembered, written tradition in Hinduism, rooted in or inspired by the Vedas. Smṛti works are generally attributed to a named author and were transmitted through manuscripts, in contrast to Vedic or śruti literature, which is based on a fixed text with no specific author, and preserved through oral transmission. Smṛti are derivative, secondary works and considered less authoritative than śruti in Hinduism, except in the Mīmāmsa school of Hindu philosophy. The authority of smṛti accepted by orthodox schools is derived from that of śruti, on which it is based.

The smṛti literature is a corpus of varied texts that includes: the six Vedāṅgas (the auxiliary sciences in the Vedas), the epics (the Mahābhārata and Rāmāyaṇa), the Dharmasūtras and Dharmaśāstras (or Smritiśāstras), the Arthasaśāstras, the Purāṇas, the kāvya or poetical literature, extensive Bhashyas (reviews and commentaries on śruti and non-śruti texts), and numerous nibandhas (digests) covering politics, ethics (nītiśāstras), culture, arts and society.

The Avesta is the text corpus of religious literature of Zoroastrianism. All its texts are composed in the Avestan language and written in the Avestan alphabet. Modern editions of the Avesta are based on the various manuscripts that have survived in India and Iran.

The individual texts of the Avesta were originally oral compositions. They were composed over a long period of several centuries during the Avestan period (possibly ranging from 15th century BCE – 4th century BCE). The written transmission began much later during the Sasanian era (224 to 651 CE), with the creation of the Avestan alphabet. The resulting texts were then compiled into the multi-volume edition of the Sasanian Avesta. This edition was lost sometime after the 10th century CE, and only a small portion of it has survived, scattered across a number of individual manuscript traditions. The oldest surviving fragment of such a manuscript dates to 1323 CE.

Following the invention of the printing press in the German city of Mainz by Johannes Gutenberg c. 1439, Western printing technology spread across the world, and was adopted worldwide by the end of the 19th century. The technology, which mechanized the process of printing with moveable type, displaced the manuscript and block printing.

In the Western world, the operation of a press became synonymous with the enterprise of publishing and lent its name to a new branch of media, the "press" (see List of the oldest newspapers).

A scribe is a person who serves as a professional copyist, especially one who made copies of manuscripts before the invention of automatic printing.

The work of scribes can involve copying manuscripts and other texts as well as secretarial and administrative duties such as the taking of dictation and keeping of business, judicial, and historical records for kings, nobles, temples, and cities.

An antiquarian or antiquary (from Latin antiquarius 'pertaining to ancient times') is an aficionado or student of antiquities or things of the past. More specifically, the term is used for those who study history with particular attention to ancient artefacts, archaeological and historic sites, or historic archives and manuscripts. The essence of antiquarianism is a focus on the empirical evidence of the past, and is perhaps best encapsulated in the motto adopted by the 18th-century antiquary Sir Richard Colt Hoare, "We speak from facts, not theory."

The Oxford English Dictionary first cites "archaeologist" from 1824; this soon took over as the usual term for one major branch of antiquarian activity. "Archaeology", from 1607 onwards, initially meant what is now seen as "ancient history" generally, with the narrower modern sense first seen in 1837.

The Nowell Codex is the second of two manuscripts comprising the bound volume Cotton MS Vitellius A XV, one of the four major Old English poetic manuscripts. It is most famous as the manuscript containing the unique copy of the epic poem Beowulf. In addition to this, it contains first a fragment of The Life of Saint Christopher, then the more complete texts Wonders of the East and Letter of Alexander to Aristotle, and, after Beowulf, a poetic translation of Judith. Due to the fame of Beowulf, the Nowell Codex is also sometimes known simply as the Beowulf manuscript. The manuscript is located within the British Library with the rest of the Cotton collection.

A book is a written work of substantial length created by one or more authors. They can be distributed in various forms such as printed books, audiobooks, and electronic books (ebooks). Books are broadly classified into fiction, containing invented narrative or other imaginary content; and non-fiction, containing content intended as factual truth.

The term may also refer to the physical or electronic object containing such a work. Modern books are typically printed in a codex format, composed of many pages bound together and protected by a cover. Before the wide adoption of the modern printing press, codices were used to create handwritten manuscripts. Older writing mediums include scrolls and clay tablets.

A lost literary work (referred throughout this article just as a lost work) is a document, literary work, or piece of multimedia, produced of which no surviving copies are known to exist, meaning it can be known only through reference, or literary fragments. This term most commonly applies to works from the classical world, although it is increasingly used in relation to modern works. A work may be lost to history through the destruction of an original manuscript and all later copies.

Works—or, commonly, small fragments of works—have survived by being found by archaeologists during investigations, or accidentally by laypersons such as, for example, the finding Nag Hammadi library scrolls. Works also survived when they were reused as bookbinding materials, quoted or included in other works, or as palimpsests, where an original document is imperfectly erased so the substrate on which it was written can be reused. The discovery, in 1822, of Cicero's De re publica was one of the first major recoveries of a lost ancient text from a palimpsest. Another famous example is the discovery of the Archimedes Palimpsest, which was used to make a prayer book almost 300 years after the original work was written. A work may be recovered in a library, as a lost or mislabeled codex, or as a part of another book or codex.

Hildegard of Bingen OSB (German: Hildegard von Bingen, pronounced [ˈhɪldəɡaʁt fɔn ˈbɪŋən]; Latin: Hildegardis Bingensis; c. 1098 – 17 September 1179), also known as the Sibyl of the Rhine, was a German Benedictine abbess and polymath active as a writer, composer, philosopher, mystic, visionary, and as a medical writer and practitioner during the High Middle Ages. She is one of the best-known composers of sacred monophony, as well as the most recorded in modern history. She has been considered by a number of scholars to be the founder of scientific natural history in Germany.

Hildegard's convent at Disibodenberg elected her as magistra (mother superior) in 1136. She founded the monasteries of Rupertsberg in 1150 and Eibingen in 1165. Hildegard wrote theological, botanical, and medicinal works, as well as letters, hymns, and antiphons for the liturgy. She wrote poems, and supervised miniature illuminations in the Rupertsberg manuscript of her first work, Scivias. There are more surviving chants by Hildegard than by any other composer from the entire Middle Ages, and she is one of the few known composers to have written both the music and the words. One of her works, the Ordo Virtutum, is an early example of liturgical drama and arguably the oldest surviving morality play. She is noted for the invention of a constructed language known as Lingua Ignota.