Latin in the context of Iron Age Anatolia


During the Iron Age, Anatolia was known by its Greek name, Anatolia, but was also referred to by a Latin designation, *Asia Minor*, signifying its position as a western extension of Western Asia and encompassing a large geographical area within modern-day Turkey.

⭐ In the context of Iron Age Anatolia, what Latin name was commonly used to refer to the region?

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⭐ Core Definition: Latin

Latin (lingua Latina or Latinum) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally spoken by the Latins in Latium (now known as Lazio), the lower Tiber area around Rome, Italy. Through the expansion of the Roman Republic, it became the dominant language in the Italian Peninsula and subsequently throughout the Roman Empire. It has greatly influenced many languages, including English, having contributed many words to the English lexicon, particularly after the Christianisation of the Anglo-Saxons and the Norman Conquest. Latin roots appear frequently in the technical vocabulary used by fields such as theology, the sciences, medicine, and law.

By the late Roman Republic, Old Latin had evolved into standardised Classical Latin. Vulgar Latin refers to the less prestigious colloquial registers, attested in inscriptions and some literary works such as those of the comic playwrights Plautus and Terence and the author Petronius. While often called a "dead language", Latin did not undergo language death. Between the 6th and 9th centuries, natural language change in the vernacular Latin of different regions evolved into distinct Romance languages. After the fall of the Western Roman Empire, Latin remained the common language of international communication, science, scholarship and academia in Europe into the early 19th century, by which time modern languages had supplanted it in common academic and political usage.

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In the context of Iron Age Anatolia, what Latin name was commonly used to refer to the region?
HINT: The region of Anatolia, during the Iron Age, received the Latin name *Asia Minor* due to its geographical location as the westernmost part of Western Asia, a name that persisted alongside its Greek designation, Anatolia.

In this Dossier

Latin in the context of Jurisdiction

Jurisdiction (from Latin juris 'law' and dictio 'speech' or 'declaration') is the legal term for the legal authority held by a legal entity to enact justice. Jurisdiction is rarely claimed to be complete: rather it is limited for example by geography, subject matter, or other factor. It is only within the scope (inside the limits) of such jurisdiction that, for example, the parties to a dispute have standing to bring the matter (a legal question) before a judge, who has power (or 'jurisdiction') to decide it authoritatively.

A "jurisdiction" can also be understood as a category name for any separate polity legally constituted as such — for any government with legislative and other legal power over a particular territory, whether that area is a nation state or some smaller region. Thus, Australia, Arizona, North Yorkshire and New York City are each "a jurisdiction". In federations like the United States, jurisdiction in this polity sense applies at multiple levels (e.g., local, state, and national/federal).

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Latin in the context of Sui generis

Sui generis is a Latin phrase that means "of its/their own kind" or "in a class by itself", therefore "unique". It denotes an exclusion to the larger system an object is in relation to.

Several disciplines use the term to refer to unique entities. These include:

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Latin in the context of Italic peoples

The concept of Italic peoples is widely used in linguistics and historiography of ancient Italy. In a strict sense, commonly used in linguistics, it refers to the Osco-Umbrians and Latino-Faliscans, speakers of the Italic languages, a subgroup of the Indo-European language family. In a broader sense, commonly used in historiography, all the ancient peoples of Italy are referred to as Italic peoples, including the non-Indo-European ones, as Rhaetians, Ligures and Etruscans. As the Latins achieved a dominant position among these tribes, by virtue of the expansion of the Roman civilization, the other Italic tribes adopted Latin language and culture as part of the process of Romanization.

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Latin in the context of Tradition

A tradition is a system of beliefs or behaviors (folk custom) passed down within a group of people or society with symbolic meaning or special significance with origins in the past. A component of cultural expressions and folklore, common examples include holidays or impractical but socially meaningful clothes (like lawyers' wigs or military officers' spurs), but the idea has also been applied to social norms and behaviors such as greetings, etc. Traditions can persist and evolve for thousands of years— the word tradition itself derives from the Latin word tradere literally meaning to transmit, to hand over, to give for safekeeping. While it is reportedly assumed that traditions have an ancient history, many traditions have been invented on purpose, whether it be political or cultural, over short periods of time. Various academic disciplines also use the word in a variety of ways.

The phrase "according to tradition" or "by tradition" usually means that what follows is known only through oral tradition and is not supported (and might even be refuted) by solid evidence. Here, "tradition" describes the source or nature of the information. For example, "According to tradition, Homer was born on Chios, but many other places have historically claimed him as theirs." This tradition may never be proven or disproved. Another example is, "King Arthur, according to history, a true British king, has inspired many well loved stories." Whether the claims are supported by evidence or not does not reduce their value as cultural history and literature.

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Latin in the context of Denarius

The denarius (Latin: [deːˈnaːriʊs]; pl.: dēnāriī, Latin: [deːˈnaːriiː]) was the standard Roman silver coin from its introduction in the Second Punic War c. 211 BC to the reign of Gordian III (AD 238–244), when it was gradually replaced by the antoninianus. It continued to be minted in very small quantities, likely for ceremonial purposes, until and through the Tetrarchy (293–313).

The word dēnārius is derived from the Latin dēnī "containing ten", as its value was originally of 10 assēs. The word for "money" descends from it in Italian (denaro), Slovene (denar), Portuguese (dinheiro), and Spanish (dinero). Its name also survives in the dinar currency.

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Latin in the context of Roman Italy

Roman Italy is the period of ancient Italian history going from the founding and rise of Rome to the decline and fall of the Western Roman Empire; the Latin name of the Italian peninsula in this period was Italia (continued to be used in the Italian language). According to Roman mythology, Italy was the ancestral home of Aeneas, being the homeland of the Trojans progenitor, Dardanus; Aeneas, instructed by Jupiter, moved to Italy after the fall of Troy, and his descendants, Romulus and Remus, were the founders of Rome. Aside from the legendary accounts, Rome was an Italic city-state that changed its form of government from Kingdom (ruled, between 753 BC and 509 BC, by seven kings) to Republic, and then grew within the context of a peninsula dominated by the Gauls, Ligures, Veneti, Camunni and Histri in the North; the Etruscans, Latins, Falisci, Picentes, Umbri and Sabines in the Centre; and the Iapygian tribes (such as the Messapians), the Oscan tribes (such as the Samnites) and Greek colonies in the South.

The consolidation of Italy into a single entity occurred during the Roman expansion in the peninsula, when Rome formed a permanent association with most of other the local tribes and cities; and Italy's inhabitants included Roman citizens, communities with Latin Rights, and socii. The strength of the Italian confederacy was a crucial factor in the rise of Rome, starting with the Punic and Macedonian wars between the 3rd and 2nd century BC. As Roman provinces were being established throughout the Mediterranean, Italy maintained a special status with political, religious and financial privileges. In Italy, Roman magistrates exercised the imperium domi (police power), as an alternative to the imperium militiae (military power) exercised in the provinces.

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Latin in the context of Illyrian kingdom

The Illyrian kingdom was an Illyrian political entity that existed on the western part of the Balkan Peninsula in ancient times. Regardless of the number of the alternately ruling dynasties, of their tribal affiliation, and of the actual extension of their kingdom, it represented an alliance of Illyrian tribes that united under the rulership of a single leader, expressly referred to as "King of the Illyrians" in ancient historical records (whether in Ancient Greek or in Latin). The monarchic superstructure of the Illyrian state coexisted with the Illyrian tribal communities and the republican system of the Illyrian koina.

The Enchele's polity was the earliest to emerge among Illyrians. The earliest known Illyrian king – Bardylis – emerged in southern Illyria around 400 BC, most likely centered in Dassaretis, a region along Lake Ohrid and east to the Prespa Lakes, located on the border between Macedon and Epirus. He aimed to make Illyria a regional power interfering with Macedon. He united many southern Illyrian tribes under his realm and defeated the Macedonians and Molossians several times, expanding his dominion over Upper Macedonia and Lynkestis and subjugating Macedon for several decades until he was decisively defeated by Philip II of Macedon. Before the Rise of Macedon Illyrians were the dominant power in the area. The kingdom of the Taulantii on the south-eastern coast of the Adriatic evidently reached its apex under Glaukias' rule and dominated southern Illyrian affairs in the late 4th century BC, exerting great influence on the Epirote state through the close ties with the Molossian king Pyrrhus.

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Latin in the context of Old Great Bulgaria

Old Great Bulgaria (Medieval Greek: Παλαιά Μεγάλη Βουλγαρία, Palaiá Megálē Voulgaría), also often known by the Latin names Magna Bulgaria and Patria Onoguria ("Onogur land"), was a 7th-century Turkic nomadic empire formed by the Onogur-Bulgars on the western Pontic–Caspian steppe (modern southern Ukraine and southwest Russia). Great Bulgaria was originally centered between the Dniester and lower Volga.

The original capital was Phanagoria on the Taman Peninsula between the Black and Azov seas. In the mid-7th century, Great Bulgaria expanded west to include Avar territory and was centered on Poltava. During the late 7th century, however, an Avar-Slavic alliance in the west, and Khazars in the east, defeated the Bulgars, and Great Bulgaria disintegrated. Successor states are the First Bulgarian Empire and Volga Bulgaria.

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Latin in the context of Romanization of Anatolia

The Romanization of Anatolia (modern Turkey) saw the spread of Roman political and administrative influence throughout the region of Anatolia after its Roman acquisition. The aim of Romanization in Anatolia included the change from the previously dominant cultures, such as Persian and Greek, to a more dominantly Roman presence in any one region. Romanization usually included forcing the local populaces to adopt a Roman way of life – ranging from the local laws to its political system and the impact it had on the peoples living in the region. Anatolia was largely to completely resistant to the entire overhaul of culture as its systems of government were largely Hellenic. It already had local laws and customs that were similar to the Romans thus it was impractical Romanizing it. A more complete overhaul of culture can be seen in its more western provinces which were majority Latin after the success the Romans had at Romanizing places such as Gaul.

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Latin in the context of Cato the Elder

Marcus Porcius Cato (/ˈkɑːt/, KAH-toe; 234–149 BC), also known as Cato the Censor (Latin: Censorius), the Elder and the Wise, was a Roman soldier, senator, and historian known for his conservatism and opposition to Hellenization. He was the first to write history in Latin with his Origines, a now fragmentary work on the history of Rome. His work De agri cultura, a treatise on agriculture, rituals, and recipes, is the oldest extant prose written in the Latin language. His epithet "Elder" distinguishes him from his great-grandson Senator Cato the Younger, who opposed Julius Caesar.

He came from an ancient plebeian family who were noted for their military service. Like his forefathers, Cato was devoted to agriculture when not serving in the army. Having attracted the attention of Lucius Valerius Flaccus, he was brought to Rome. He was successively military tribune (214 BC), quaestor (204), aedile (199), praetor (198), consul (195) together with Flaccus, and censor (184). As praetor, he expelled usurers from Sardinia. As censor, he tried to save Rome's ancestral customs and combat Hellenistic influences.

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Latin in the context of Natural philosophy

Natural philosophy or philosophy of nature (from Latin philosophia naturalis) is the philosophical study of physics, that is, nature and the physical universe, while ignoring any supernatural influence. It was dominant before the development of modern science.

From the ancient world (at least since Aristotle) until the 19th century, natural philosophy was the common term for the study of physics (nature), a broad term that included botany, zoology, anthropology, and chemistry as well as what is now called physics. It was in the 19th century that the concept of science received its modern shape, with different subjects within science emerging, such as astronomy, biology, and physics. Institutions and communities devoted to science were founded. Isaac Newton's book Philosophiæ Naturalis Principia Mathematica (1687) (English: Mathematical Principles of Natural Philosophy) reflects the use of the term natural philosophy in the 17th century. Even in the 19th century, the work that helped define much of modern physics bore the title Treatise on Natural Philosophy (1867).

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Latin in the context of Greco-Roman

The Greco-Roman world /ˌɡrkˈrmən, ˌɡrɛk-/, also Greco-Roman civilization, Greco-Roman culture or Greco-Latin culture (spelled Græco-Roman or Graeco-Roman in British English), as understood by modern scholars and writers, includes the geographical regions and countries that culturally—and so historically—were directly and intimately influenced by the language, culture, government and religion of the Ancient Greeks and Romans. A better-known term is classical antiquity. In exact terms the area refers to the "Mediterranean world", the extensive tracts of land centered on the Mediterranean and Black Sea basins, the "swimming pool and spa" of the Greeks and the Romans, in which those peoples' cultural perceptions, ideas, and sensitivities became dominant in classical antiquity.

That process was aided by the universal adoption of Greek as the language of intellectual culture and commerce in the Eastern Mediterranean and of Latin as the language of public administration and of forensic advocacy, especially in the Western Mediterranean.

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Latin in the context of Sanatorium (resort)

A sanatorium (from Latin sānāre 'to heal'), also sanitarium or sanitorium, is a historic name for a specialised hospital for the treatment of specific diseases, related ailments, and convalescence.

Sanatoria were often in a healthy climate, usually in the countryside. The idea of healing was an important reason for the historical wave of establishments of sanatoria, especially at the end of the 19th and early 20th centuries. The most common issue treated at sanatoria was tuberculosis (before the discovery of antibiotics). Some sanatoria also treated alcoholism as well as hysteria, masturbation, fatigue and emotional exhaustion. Facility operators were often charitable associations, such as the Order of St. John and the newly founded social welfare insurance companies.

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Latin in the context of Terra incognita

Terra incognita or terra ignota (Latin "unknown land"; incognita is stressed on its second syllable in Latin, but with variation in pronunciation in English) is a term used in cartography for regions that have not been mapped or documented. The expression is believed to be first seen in Ptolemy's Geography c. 150. The term was reintroduced in the 15th century from the rediscovery of Ptolemy's work during the Age of Discovery. The equivalent on French maps would be terres inconnues (plural form), and some English maps may show Parts Unknown. Similarly, uncharted or unknown seas would be labeled mare incognitum, Latin for "unknown sea".

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Latin in the context of Name of Greece

The name of Greece differs in Greek compared with the names used for the country in other languages and cultures, just like the names of the Greeks. The ancient and modern name of the country is Hellas or Hellada (Greek: Ελλάς, Ελλάδα; in polytonic: Ἑλλάς, Ἑλλάδα), and its official name is the Hellenic Republic, Helliniki Dimokratia (Ελληνική Δημοκρατία [eliniˈci ðimokraˈti.a]). In English, however, the country is usually called Greece, which comes from the Latin Graecia (as used by the Romans).

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Latin in the context of Latins (Italic tribe)

The Latins (Latin: Latīnī), sometimes known as the Latials or Latians, were an Italic tribe that included the early inhabitants of the city of Rome (see Roman people). From about 1000 BC, the Latins inhabited the small region known to the Romans as Old Latium (in Latin Latium vetus), the area in the Italian Peninsula between the river Tiber and the promontory of Mount Circeo 100 km (62 mi) southeast of Rome. Following the Roman expansion, the Latins spread into the Latium adiectum, inhabited by Osco-Umbrian peoples.

Their language, Latin, belonged to the Italic branch of Indo-European. Speakers of Italic languages are assumed to have migrated into the Italian Peninsula during the late Bronze Age (1200–900 BC). The material culture of the Latins, known as the Latial culture, was a distinctive subset of the proto-Villanovan culture that appeared in parts of the Italian peninsula in the first half of the 12th century BC. Before and after their political unification under Rome in 338 BC, the Latins maintained close cultural and religious relations, including common festivals and religious sanctuaries.

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Latin in the context of Social War (91–87 BC)

The Social War (from Latin bellum sociale, "war of the allies"), also called the Italian War or the Marsic War, was fought largely from 91 to 88 BC between the Roman Republic and several of its autonomous allies (socii) in Italy. Some of the allies held out until 87 BC.

The war started in late 91 BC, with the rebellion of Asculum. Other Italian towns quickly declared for the rebels and the Roman response was initially confused. By the new year, the Romans had levied huge armies to crush the rebels but found initial headway difficult. By the end of the year, however, they were able to cut the Italian rebels into two, isolating them into northern and southern sectors. The Italian rebels attempted to invade Etruria and Umbria at the start of 89 BC but were defeated. In the south, they were defeated by Lucius Cornelius Sulla, who for his victories would win a consulship the next year. The Romans retained the initiative and by 88 BC, the conflict was largely over and Roman attention had been captured by the ongoing First Mithridatic War. The few Italian rebels on the field by 87 BC eventually reached a negotiated settlement during a short civil war that year. At various stages of the war, Romans brought legislation allowing Italian towns to elect Roman citizenship if they had not revolted or would otherwise put down arms, draining support from the rebels.

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Latin in the context of Primus inter pares

Primus inter pares is a Latin phrase meaning first among equals. It is typically used as an honorary title for someone who is formally equal to other members of their group but is accorded unofficial respect, traditionally owing to their seniority in office.

Historically, the princeps senatus of the Roman Senate was such a figure and initially bore only the distinction that he was allowed to speak first during debate. After the fall of the Republic, Roman emperors initially referred to themselves only as princeps despite having enormous power.

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Latin in the context of Classics

Classics, also classical studies or Ancient Greek and Roman studies, is the study of classical antiquity. In the Western world, classics traditionally refers to the study of Ancient Greek and Roman literature and their original languages, Ancient Greek and Latin. Classics may also include as secondary subjects Greco-Roman philosophy, history, archaeology, anthropology, architecture, art, mythology, and society.

In Western civilization, the study of the Ancient Greek and Roman classics was considered the foundation of the humanities, and they traditionally have been the cornerstone of an elite higher education.

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