John Wesley in the context of "George Whitefield"

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⭐ Core Definition: John Wesley

John Wesley (/ˈwɛsli/ WESS-lee; 28 June [O.S. 17 June] 1703 – 2 March 1791) was an English cleric, theologian, and evangelist who was a principal leader of a revival movement within the Church of England known as Methodism. The societies he founded became the dominant form of the independent Methodist movement that continues to this day.

Educated at Charterhouse and Christ Church, Oxford, Wesley was elected a fellow of Lincoln College, Oxford, in 1726 and ordained as an Anglican priest two years later. At Oxford, he led the "Holy Club", a society formed for the purpose of the study and the pursuit of a devout Christian life. After an unsuccessful two-year ministry in Savannah, Georgia, he returned to London and joined a religious society led by Moravian Christians. On 24 May 1738, he experienced what has come to be called his evangelical conversion. He left the Moravians and began his own ministry.

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👉 John Wesley in the context of George Whitefield

George Whitefield (/ˈhwɪtfld/; 27 December [O.S. 16 December] 1714 – 30 September 1770), also known as George Whitfield, was an English Anglican priest and preacher who was one of the founders of Methodism and the evangelical movement.

Born in Gloucester, he matriculated at Pembroke College, Oxford in 1732. There, he joined the "Holy Club" and was introduced to John and Charles Wesley, with whom he would work closely in his later ministry. Unlike the Wesleys, he embraced Calvinism.

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John Wesley in the context of Evangelicalism

Evangelicalism (/ˌvænˈɛlɪkəlɪzəm, ˌɛvæn-, -ən-/), also called evangelical Christianity or evangelical Protestantism, is a worldwide, interdenominational movement within Protestant Christianity that emphasizes evangelism, or the preaching and spreading of the Christian gospel. The term evangelical is derived from the Koine Greek word euangelion, meaning "good news," in reference to the message of salvation through Jesus Christ. Evangelicalism typically places a strong emphasis on personal conversion, often described as being "born again", and regards the Bible as the ultimate authority in matters of faith and practice. The definition and scope of evangelicalism are subjects of debate among theologians and scholars. Some critics argue that the term encompasses a wide and diverse range of beliefs and practices, making it difficult to define as a coherent or unified movement.

The theological roots of evangelicalism can be traced to the Protestant Reformation in 16th-century Europe, particularly Martin Luther's 1517 Ninety-five Theses, which emphasized the authority of Scripture and the preaching of the gospel over church tradition. The modern evangelical movement is generally dated to around 1738, influenced by theological currents such as Pietism, Puritanism, Quakerism, and Moravianism—notably the work of Nicolaus Zinzendorf and the Herrnhut community. Evangelicalism gained momentum during the First Great Awakening, with figures like John Wesley and the early Methodists playing central roles.

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John Wesley in the context of Methodism

Methodism, also called the Methodist movement, is a Protestant Christian tradition whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's brother Charles Wesley were also significant early leaders in the movement. They were named Methodists for "the methodical way in which they carried out their Christian faith". Methodism originated as a revival movement within Anglicanism with roots in the Church of England in the 18th century and became a separate denomination after Wesley's death. The movement spread throughout the British Empire, the United States and beyond because of vigorous missionary work, and today has about 80 million adherents worldwide. Most Methodist denominations are members of the World Methodist Council.

Wesleyan theology, which is upheld by the Methodist denominations, focuses on sanctification and the transforming effect of faith on the character of a Christian, exemplified by living a victorious life over sin. Unique to Wesleyan Methodism is its definition of sin: a "voluntary transgression of a known law of God." Distinguishing doctrines include the new birth, assurance, imparted righteousness, and obedience to God manifested in performing works of piety. John Wesley held that entire sanctification was "the grand depositum", or foundational doctrine, of the Methodist faith, and its propagation was the reason God brought Methodists into existence. Scripture is considered the primary authority, but Methodists also look to Christian tradition, including the historic creeds. Most Methodists teach that Jesus Christ, the Son of God, died for all of humanity and that salvation is achievable for all. This is the Arminian doctrine, as opposed to the Calvinist position that God has predestined the salvation of a select group of people. However, Whitefield and several other early leaders of the movement were considered Calvinistic Methodists and held to the Calvinist position.

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John Wesley in the context of Ulster Protestants

Ulster Protestants are an ethnoreligious group in the Irish province of Ulster, where they make up about 43.5% of the population. Most Ulster Protestants are descendants of settlers who arrived from Great Britain in the early 17th century Ulster Plantation. This was the settlement of the Gaelic, Catholic province of Ulster by Scots and English speaking Protestants, mostly from the Scottish Lowlands and Northern England. Many more Scottish Protestant migrants arrived in Ulster in the late 17th century. Those who came from Scotland were mostly Presbyterians, while those from England were mostly Anglicans (see Church of Ireland). There is also a small Methodist community and the Methodist Church in Ireland dates to John Wesley's visit to Ulster in 1752. Although most Ulster Protestants descend from Lowland Scottish people (some of whose descendants consider themselves Ulster Scots), many descend from English, and to a lesser extent, from Irish, Welsh and Huguenots.

Since the 17th century, sectarian and political divisions between Ulster Protestants and Irish Catholics have played a major role in the history of Ulster, and of Ireland as a whole. It has led to bouts of violence and political upheaval, notably in the Irish Confederate Wars, the Cromwellian conquest of Ireland, the Williamite War, the Armagh disturbances, Irish Rebellion of 1798, the Irish revolutionary period, and the Troubles. Today, the vast majority of Ulster Protestants live in Northern Ireland, which was created in 1921 to have an Ulster Protestant majority, and in the east of County Donegal. Politically, most are unionists, who have an Ulster British identity and want Northern Ireland to remain part of the United Kingdom.

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John Wesley in the context of United Methodist Church

The United Methodist Church (UMC) is a worldwide mainline Protestant Christian denomination based in Africa, The Philippines, Europe, and the United States claiming 10 million members, and is a major part of Methodism. In the 19th century, its main predecessor, the Methodist Episcopal Church, was a leader in evangelicalism. The present denomination was founded in 1968 in Dallas by union of the Methodist Church and the Evangelical United Brethren Church, and is shaped by the voluntary separation of 25% of the United States churches leading up to the delayed 2020 General Conference held in 2024. The UMC traces its roots back to the revival movement of John and Charles Wesley in England, as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly Wesleyan. It embraces liturgical worship, holiness, and evangelical elements. According to its Book of Discipline, "The mission of the Church is to make disciples of Jesus Christ for the transformation of the world."

The United Methodist Church has a connectional polity, a typical feature of a number of Methodist denominations. It is organized into conferences. The highest level is called the General Conference and is the only organization which may speak officially for the UMC. The church is a member of the World Council of Churches, the World Methodist Council, and other religious associations.

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John Wesley in the context of First Great Awakening

The First Great Awakening, sometimes called the Great Awakening or the Evangelical Revival, was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism, adherents striving to renew individual piety and religious devotion. The Great Awakening marked the emergence of Anglo-American evangelicalism as a trans-denominational movement within the Protestant churches. In the United States, the term Great Awakening is most often used, while in the United Kingdom, the movement is referred to as the Evangelical Revival.

Building on the foundations of older traditions — Puritanism, Pietism, and Presbyterianism — major leaders of the revival such as George Whitefield, John Wesley, and Jonathan Edwards articulated a theology of revival and salvation that transcended denominational boundaries and helped forge a common evangelical identity. Revivalists added to the doctrinal imperatives of Reformation Protestantism an emphasis on providential outpourings of the Holy Spirit. Extemporaneous preaching gave listeners a sense of deep personal conviction about their need for salvation by Jesus Christ and fostered introspection and commitment to a new standard of personal morality. Revival theology stressed that religious conversion was not only intellectual assent to correct Christian doctrine but had to be a "new birth" experienced in the heart. Revivalists also taught that receiving assurance of salvation was a normal expectation in the Christian life.

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John Wesley in the context of Charles Wesley

Charles Wesley (18 December 1707 – 29 March 1788) was an English Anglican cleric and a principal leader of the Methodist movement. Wesley was a prolific hymnwriter who wrote over 6,500 hymns during his lifetime. His works include "And Can It Be", "O for a Thousand Tongues to Sing", "Christ the Lord Is Risen Today", "Love Divine, All Loves Excelling", the carol "Hark! The Herald Angels Sing", and "Lo! He Comes With Clouds Descending".

Wesley was born in Epworth, Lincolnshire, the son of Anglican cleric and poet Samuel Wesley and his wife Susanna. He was a younger brother of Methodist founder John Wesley and Anglican cleric Samuel Wesley the Younger. He was the father of musician Samuel Wesley and the grandfather of musician Samuel Sebastian Wesley.

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John Wesley in the context of Wesleyan theology

Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley. More broadly it refers to the theological system inferred from the various sermons (e.g. the Forty-four Sermons), theological treatises, letters, journals, diaries, hymns, and other spiritual writings of the Wesleys and their contemporary coadjutors such as John William Fletcher, Methodism's systematic theologian.

In 1736, the Wesley brothers travelled to the Georgia colony in America as Christian missionaries; they left rather disheartened at what they saw. Both of them subsequently had "religious experiences", especially John in 1738, being greatly influenced by the Moravian Christians. They began to organize a renewal movement within the Church of England to focus on personal faith and holiness, putting emphasis on the importance of growth in grace after the New Birth. Unique to Wesleyan Methodism is its definition of sin: a "voluntary transgression of a known law of God." Methodist doctrine teaches that the life of a Christian subsequent to the New Birth should be characterized by holiness, living victoriously over sin. Calling it "the grand depositum" of the Methodist faith, John Wesley taught that the propagation of the doctrine of entire sanctification—the work of grace that enables Christians to be made perfect in love and be made free from the carnal nature—was the reason that God raised up the Methodists in the world.

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