Johann Reuchlin (German: [ˈjoːhan ˈʁɔʏçlɪn]; 29 January 1455 – 30 June 1522), sometimes called Johannes, was a German Catholic humanist and a scholar of Greek and Hebrew, whose work also took him to modern-day Austria, Switzerland, Italy, and France. Most of Reuchlin's career centered on advancing German knowledge of Greek and Hebrew.
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👉 Johann Reuchlin in the context of Christian Kabbalah
Christian Kabbalah arose during the Renaissance due to Christian scholars' interest in the mysticism of Jewish Kabbalah, which they interpreted according to Christian theology. Often spelled Cabala to distinguish it from the Jewish form and from Hermetic Qabalah, it sought to link Kabbalistic concepts with Christian doctrines, particularly the Trinity. Early proponents included Giovanni Pico della Mirandola and Johann Reuchlin, who adapted Kabbalistic ideas to Christian beliefs, sometimes using them as a tool for conversion.
The movement drew from earlier Christian interest in Jewish mysticism, including the work of Spanish conversos and scholars like Ramon Llull, though it gained prominence in the 15th and 16th centuries. Christian Kabbalists proposed interpretations that linked Jesus and Mary to the Sefirot and saw hidden Christian messages in Kabbalistic texts. Figures such as Athanasius Kircher and Christian Knorr von Rosenroth further expanded these ideas, influencing later esoteric traditions.
In this Dossier
Johann Reuchlin in the context of Obscurantism
In philosophy, obscurantism or obscurationism is the anti-intellectual practice of deliberately presenting information in an abstruse and imprecise manner that limits further inquiry and understanding of a subject. Obscurantism has been defined as opposition to the dissemination of knowledge and as writing characterized by deliberate vagueness.
In the 18th century, Enlightenment philosophers applied the term obscurantist to any enemy of intellectual enlightenment and the liberal diffusion of knowledge. In the 19th century, in distinguishing the varieties of obscurantism found in metaphysics and theology, from the "more subtle" obscurantism of the critical philosophy of Immanuel Kant and of modern philosophical skepticism, Friedrich Nietzsche said that: "The essential element in the black art of obscurantism is not that it wants to darken individual understanding, but that it wants to blacken our picture of the world, and darken our idea of existence."
Johann Reuchlin in the context of German Renaissance
The German Renaissance, part of the Northern Renaissance, was a cultural and artistic movement that spread among German thinkers in the 15th and 16th centuries, which developed from the Italian Renaissance. Many areas of the arts and sciences were influenced, notably by the spread of Renaissance humanism to the various German states and principalities. There were many advances made in the fields of architecture, the arts, and the sciences. Germany produced two developments that were to dominate the 16th century all over Europe: printing and the Protestant Reformation.
One of the most important German humanists was Konrad Celtis (1459–1508). Celtis studied at Cologne and Heidelberg, and later travelled throughout Italy collecting Latin and Greek manuscripts. Heavily influenced by Tacitus, he used the Germania to introduce German history and geography. Eventually he devoted his time to poetry, in which he praised Germany in Latin. Another important figure was Johann Reuchlin (1455–1522) who studied in various places in Italy and later taught Greek. He studied the Hebrew language, aiming to purify Christianity, but encountered resistance from the church.
Johann Reuchlin in the context of Demetrios Chalkokondyles
Demetrios Chalkokondyles (Greek: Δημήτριος Χαλκοκονδύλης Dēmḗtrios Chalkokondýlēs), Latinized as Demetrius Chalcocondyles and found variously as Demetricocondyles, Chalcocondylas or Chalcondyles (1423 – 9 January 1511), was one of the most eminent Greek scholars in the West. He taught in Italy for over forty years; his colleagues included Marsilio Ficino, Poliziano, and Theodorus Gaza in the revival of letters in the Western world, and Chalkokondyles was the last of the Greek humanists who taught Greek literature at the great universities of the Italian Renaissance (Padua, Florence, Milan). One of his pupils at Florence was the famous Johann Reuchlin. Chalkokondyles published the first printed publications of Homer (in 1488), of Isocrates (in 1493), and of the Suda lexicon (in 1499).